CFP: Rethinking Religion in India conference: Secularism, Religion and Law

Deadline for abstracts 15 August 2012

Rethinking Religion in India conference to be held on 24-27 November 2012 held by the  the research programme Vergelijkende Cultuurwetenschap (Comparative Science of Cultures)

In 2003, the Research Centre Vergelijkende Cultuurwetenschap (“Comparative Science of Cultures”) was established at Ghent University, Belgium, under the directorship of Prof. S.N. Balagangadhara. The Research Centre promotes research on cultural differences between Asia and the West and has a special focus on European and Indian culture.

Parallel Paper Sessions

We invite submission of max. 300 word abstracts on the following themes:

  • The colonial construction of Hinduism
  • The caste system and Indian religion
  • Secularism in Europe and India
  • Religious conversion in India
  • Religious and communal violence
  • Religion and Law

In case there is a second author, please indicate this clearly in your abstract.

“How to…?” Workshops

We invite proposals for workshop sessions that address a concrete question such as ‘How to teach about the Indian religions and traditions?’ or ‘How to develop de-colonised descriptions of the Indian traditions?’ will be addressed. Even though the aim of these sessions is to involve the audience in a more active way, the structure of these sessions is left open: the sessions could consist of presentations, a discussion among a panel of experts on a particular theme, a discussion with the audience introduced and moderated by a chair. It is left to the organiser of a ‘how to…?’ workshop to decide upon this.

Workshop proposals should explain why this workshop is important vis-à-vis the general objectives of Rethinking Religion in India. They should also contain an outline of the planned structure of the session with the number and names of speakers, moderator and/or other participants.

Event: “The Power of the Sacred and the Secular” 14-16 August 2012

Registration for the Aboagora symposium closes on 15th June!

ABOAGORA – BETWEEN ARTS AND SCIENCES

Turku, 14-16 August 2012

Aboagora is an event that promotes dialogue between the arts, humanities and sciences, and aims at challenging and breaking boundaries between arts and the scholarly world. The programme consists of workshops, keynote lectures and concerts. Aboagora is a joint effort by the Turku Music Festival, the Department of Cultural History at the University of Turku and the Donner Institute, Åbo Akademi University.

“The Power of the Sacred and the Secular”

The theme for 2012 focuses on a process that is fundamental to Western culture, that of separation between sacral and secular culture. This opens a fruitful perspective on the dialogue between the arts and the academia, since the concept of the secular is vigorously debated in both fields. In 2012 Aboagora seeks to turn critical attention to such questions as the role of religion in contemporary society, the return of mysticism and spirituality to public discussion and the so-called post-secular. In special focus are the issues of power and religion in relation to questions of gender and sexuality, sacred and secular love, Medieval inquisition, cinema and architectural space, cognitive science and quantum physics.

Keynote speakers include Gianni Vattimo (Philosophy, Italy), Miri Rubin (History, UK), Marion Bowman (Religious Studies, UK) and Juhani Pallasmaa (Architecture, Finland)

The workshop members include Kari Enqvist (Physics), Ilkka Pyysiäinen (Religious Studies), Sabrina Maniscalco (Physics), Andrew Yip (Sociology), Salla Tuori (Gender Studies), Elina Pirjatanniemi (Human Rights), Peter Nynäs (Religious Studies), Benjamin Zeller (Religious Studies), Terhi Utriainen (Religious Studies), Erik Steinskog (Music Studies), Tom Linkinen (Cultural History), Reima Välimäki (Cultural History) and Pekka Tolonen (Religious Studies).

For full programme and online registration please visit http://www.aboagora.fi.

The registration fee for the symposium is 30 € (for students 20 €). It includes participation for all keynote lectures, admission to all workshops, three lunches at Hus Lindman and coffee/tea with small snacks during coffee breaks. Registration closes on 15 June.

WELCOME!

Asko Nivala
Coordinator
Department of Cultural History
FI-20014 University of Turku
FINLAND

Phone +358 (0)2 333 6294
Email: aeniva@utu.fi
Visit the website at http://aboagora.fi

Publication: An ethnography of the British Humanist Association, Dr Matthew Engelke

The ESRC has produced a report and press release on Humanist Funerals,  announcing the work of Dr Matthew Engelke, which explores early outcomes from his year researching with and within the British Humanist Association.

For more details about the research please contact

Dr Mathhew Engelke
Email: m.engelke@lse.ac.uk
Telephone: 020 7995 6494 or 07800 835403
ESRC Press Office:

Danielle Moore-Chick
Email: danielle.moore-chick@esrc.ac.uk
Telephone 01793 413122
Jeanine Woolley
Email: jeanine.woolley@esrc.ac.uk
Telephone 01793 413119

NSRN Annual Conference – Schedule announced and early registration deadline extended

Please find attached below the provisional schedule for the forthcoming NSRN conference, to be held at Goldsmiths, University of London, in July.

NSRN Final Schedule

Please kindly circulate widely. 

To register please visit this link http://nsrn.net/2012/04/23/registration-now-open-for-the-nsrn-annual-conference/  we are pleased to be able to extend the period of ‘early-bird’ registration until 1 June.

CFP: Religions: Fields of research, methods and perspectives 12-14 September 2012

Call for papers

Religions: Fields of research, methods and perspectives

The First International Krakow Study of Religions Symposium, 12-14 September 2012

Keynote speakers:
Prof. Grace Davie (University of Exeter)
Prof. Ralph W. Hood Jr (University of Tennessee at Chattanooga)
Prof. Barnaba Maj (University of Bologna)

Organisers: International Journal “Studia Religiologica” and Institute for the Study of Religions, Jagiellonian University

“Religion is a defining mark of humanity – as emblematic of its bearer as the web for the spider, the dam for the beaver, and the song for the bird,” writes Patrick McNamara in his most recent book. It may seem that such a role and position of religion would require sophisticated reflection, extended methods of scientific analysis and the creative activity of research communities. However, in spite of the clear evidence of the importance of these issues, religious studies is a long way both from the role of the “crown of the humanities” foreseen by Eliade and from agreement on and verification of research tools. For some scholars, religions remain a “by-product” and a “virus of the mind”, while for others they are proof of the existence of “supernatural forces” and the central activity of people on the path to transforming their condition. The conference “Religions: fields of research, methods and perspectives” will present the spectrum of approaches to religious phenomena that are multi-layered and anchored in various ways in cultures, societies and individuals as well as new methods of research and refined versions of previous ones. It will also show the research quandaries and problems to be solved which religious studies scholars come up against in their historical, comparative, sociological, philosophical and psychological studies. The aim of the conference is to demonstrate the potential of religious studies and related fields in solving and comprehending the fundamental problems of humanity.

Conference languages: English, Polish

Registration form (in English, in Polish) please send by e-mail: symposium@iphils.uj.edu.pl
Deadline for registration: 15 June 2012
Full name, academic title, home institution, contact details, address, e mail, telephone, title of paper, abstract (1000-1800 characters)

 

Publication: Is There a Crisis of Secularism in Western Europe?

Please see below for details of an electronic advance publication of Tariq Modood’s talk at the the annual conference at Chester SocRel.  On a personal note I can attest to how thought provoking and insightful I found this lecture, Modood invites comments and it would be interesting to hear people’s thoughts via the NSRN-Discuss.

2011 Paul Hanly Furfey Lecture

Is There a Crisis of Secularism in Western Europe?

Tariq Modood
Sociology of Religion 2012

RESEARCHING THE CONTEMPORARY MORAL LANDSCAPE – Apply now for this AHRC and RSA funded training week.

Researching the Contemporary Moral Landscape: Concepts, Methods and Approaches to Public Engagement

An intensive residential training programme for doctoral students and early career researchers run by the Centre for Religion and Contemporary Society, University of Kent in conjunction with the RSA

Monday 10 – Friday 14 September, 2012

The AHRC’s Care for the Future research theme emphasises the importance of studying the ‘ethical, moral, cultural and social landscapes’ of contemporary life. How do we engage with this challenge conceptually, though, or practice research in ways that engage effectively with these complex phenomena? What public audiences do these questions matter to and how can we communicate our work in creative and useful ways?

This week-long intensive training workshop, delivered in conjunction with the RSA, will provide doctoral students and early career researchers with a unique opportunity to address these questions through workshop sessions with a range of experienced researchers. The programme content will include a range of disciplinary perspectives and will aim not so much to provide a comprehensive framework, but diverse theoretical and methodological perspectives which can act as a stimulus for participants’ future research.

Speakers at the event will include Louisa Bolch, Abby Day, Adam Dinham, Lois Lee, Gordon Lynch, David Morgan, and Linda Woodhead. Specific areas to be covered in the programme will include:

  • forms of ‘belief’ in everyday life
  • visual and material culture as media of moral life
  • understanding the contemporary moral landscape through literature and the arts
  • the good life and the ‘social brain’
  • the contemporary significance of the sacred and the profane
  • new forms of ritualization in contemporary society
  • the policy context for understanding the contemporary moral landscape

Other training sessions will also explore different approaches to public engagement through print, digital and broadcast media.

The event will run from the morning Monday 10 September until the end of the afternoon on Friday 14 September at the RSA’s offices just off the Strand in central London. There is no registration fee. Lunch and dinner will be provided free of charge, and free overnight accommodation will also be provided in central London for those participants who require it. Delegates’ travel costs within the UK will also be met.

We anticipate a high degree of interest in this programme, and the deadline for applications is Monday 4 June.

Further information on the programme, and how to apply for it, is available athttp://www.kent.ac.uk/secl/researchcentres/crcs/moral_landscape.html

Event: ESA Research Network 34 – Sociology of Religion

An interesting conference for the network, regarding forms of secularism and trends of believing without belonging.

ESA Research Network 34 – Sociology of Religion

Transformations of the Sacred in Europe and Beyond
First bi-annual conference, 3-5 September 2012 at the University of Potsdam, Campus Griebnitzsee

The thesis of secularization, once sheer uncontested in the social sciences, is increasingly under fire. Secularization is nowadays often deconstructed as an ideology or mere wish dream that is intimately connected to the rationalist ambitions of modern Enlightenment. Such alleged blurring of morality and science, of what ‘is’ and what ‘ought’, informing sociological analysis obviously obscures clear sight on recent developments in the Western world.

Countless empirical and theoretical studies convincingly demonstrate that religion is alive and well in Europe and beyond. Particularly after the attacks of 9/11 in 2001, religious identities have become salient in a situation of cultural polarization and religious pluralization. Moreover, we are witnessing a trend towards ‘believing without belonging’ (Davie, 1994) and – particularly in those European countries that are most secular – a shift from organized religion to ‘spiritualities of life’ (e.g., Heelas and Woodhead, 2005), paganism and ‘popular religion’ (Knoblauch, 2009). And although the thesis of secularization has always been highly problematic from a non-European or global perspective, the rapid globalization of Islam and the Evangelical upsurge – especially in Africa, Latin America and East Asia – fly in the face of the long-held expectation that religion is doomed to be a marginal or socially insignificant phenomenon.

Evidently, then, the focus of sociological analysis has shifted over the last decades from religious decline to religious change. More than that: it is theorized that we are living in a “post-secular society” (Habermas, 2005) where religion is re-vitalized, de-privatized and increasingly influences politics, voting behavior, matters of the state and ethical debates in the public domain (e.g., Casanova, 1994). Motivated by such observations, the mid-term conference calls for papers addressing changes in the field of religion and, more in particular, transformations of the sacred in Europe and beyond. Particularly we welcome studies covering the following topics:

  • Studies on how and why conceptions of the sacred, religious beliefs, doctrines, rituals and organizations of long-standing religious traditions – such as Islam, Christianity, Judaism, Buddhism or Hinduism – transform under the influence of processes of globalization, individualization, mediatization as well as changing gender relations.
  • Studies dealing with trends of believing without belonging, i.e. non-institutionalized beliefs, personal ‘bricolage’ and privatized conceptions of the sacred outside the Churches, Chapels and Mosques. Encouraged are also studies addressing new, more informal ways of ‘belonging’, religious communication and collective effervescence, i.e. in loose social networks, discussion groups or virtual communities on the internet.
  • Studies covering popular religion and post-traditional spirituality, i.e., New Age, esotericism, paganism, occultism, discussing for instance an epistemological turn from belief to experience and emotion; a shifting emphasis from transcendence to immanence; from seriousness to playfulness; or a transition from dualism to monism.
  • Studies dealing with implicit religion, i.e. addressing a re-location of the sacred to seemingly secular domains in society such as self-identity, sports, modern science and technology. This avenue of research may also include the place and meaning of the sacred (i.e., religious narratives, symbols and images) in popular media texts – in novels, films, series on television or computer games.

These topics are rough guidelines; papers dealing with religious change and the transformation of the sacred in Europe and beyond other than these outlined above are also very welcome. Furthermore we invite PhD and post-doc candidates to contribute to a poster session, including work in progress; the best poster will get a – small, but nice – prize.

Contact details

University of Potsdam

PD Dr. Heidemarie Winkel

esa-2012@uni-potsdam.de

Postal Address:

August-Bebel-Straße 89

D-14482 Potsdam

CFP: Alternative Salvations conference 18 September 2012

Alternative Salvations

University of Chester, 18 September 2012, 10:30-4:30

CFP DEADLINE 18 May 2012

The Conference
To speak of salvation is, broadly, to speak about transformation from one present reality into a new, transformed and better reality. While the language of salvation itself is not necessarily found in every religious tradition, the hope of, or incentive to work towards, such transformation is a widespread characteristic of many religious traditions. In Christianity, there are a number of dominant perspectives on salvation associated with particular traditions, usually expressed in grand future eschatological narratives. But what of alternative approaches to salvation that have developed outside of established religious orthodoxies? The conference will explore how ‘unorthodox’ readings of sacred texts inform salvation experience; how life transformations outside of religious contexts might be considered spiritual; how  ideas of this-worldly salvation are politicised; how ideas of salvation are simultaneously secularised and infused with new power; what alternative salvations can be discovered within Christianity and how might they be practised. In particular, we are seeking to explore the ways that alternative religious, spiritual and secular understandings of the notion of salvation already shape, and have the potential to shape, how people live and act in Christian and post-Christian contexts.

Call for Papers
This exciting conference breaks new ground in exploring alternative approaches to salvation. Proposals for short papers are invited on any aspect of the theme of ‘alternative salvations’ as outlined here. Papers will normally be 20 minutes in length with an additional 10 minutes for discussion. Applications to submit a short paper should include:
·         Proposer’s name and affiliation
·         a title for the paper
·         a 200 word abstract
·         Details of any audio-visual equipment you will need to deliver your paper

Short paper proposals should be submitted to alternativesalvations@chester.ac.uk by no later than 4:00pm on 8th May 2012. Applicants should know the outcome of
their proposal by 18th May 2012.

Conference costs: £28 (£18 for unwaged and students) inclusive of lunch and refreshments.

More details about the conference and a booking form can be found at:http://www.chester.ac.uk/sites/files/chester/salvation%20conference.pdf

CFP: Religion, Value, and a Secular Culture 5 & 6 November 2012

Religion, Value, and a Secular Culture

Council for Research in Values and Philosophy (CRVP)

University of Kwazulu-Natal, Durban (South Africa)
5 & 6 November 2012

By the term “secular culture” is meant one which problematizes the foundations for the various religious beliefs that make up the traditions of that society, though the public order may not be
founded on any particular expression in those traditions, of the ethical framing of life together. The shift from a premodern culture is characterized by two central changes: (i) the greater degree of individual freedom. This is recognized as a key value in changing societies and is given expression in the democratic institution of universal suffrage; and (ii) the emergence and prestige of the sciences and of scientific method as the default paradigm of human knowledge.

As the major religious traditions acquired their canonical expression in premodern culture, they do not to any great extent deal with a thought-out response to the major factors or key values which characterize contemporary culture. Thus the first factor challenges the traditions to re-think attitudes to women, to moral rules and values, and to hierarchy; the second factor calls upon religious thinkers and leaders to be involved in dialogue with the sciences and knowledge acquired thereby.

One response to these changed conditions of society has been to remove religion and religious beliefs altogether from public debate. This is then framed solely in terms of individual human rights and the values of equality and tolerance. However, in the absence of any foundation for these rights and values, this framework might itself seem arbitrary and imposed, in particular in a global situation of the interaction of more developed with still developing cultures and economies. A purely procedural democracy and ethical framework might disallow real dialogue on substantive values or with persons.

Not amenable to scientific inquiry strictly speaking. Religious fundamentalism, for its part, sees no possibility of such dialogue, and can be seen, as does Karen Armstrong, rather as a reaction
thereto.

Papers are invited from any discipline whether philosophical, theological-religious, sociological, psychological, legal, political, and on any issue arising out of these intellectual challenges:

– Developments within religious traditions in response to secularity

– Conflicts and divisions within religious traditions in meeting the new conditions for religious beliefs

– Differing political frameworks for regulating interaction between state and religion

– Legal matters arising from separation of church and state

– Religious traditions as challenging dominant models of secular ethics, in particular a possible bias towards individualism

– The problems of building human community and countering fragmentation in conditions of a secular culture

– Fundamentalism as response and resistance to secularity; recourse to violence

– Secularisation in relation to neo-colonialism

– Responses of particular countries in the face of secularism – South Africa, Turkey, United States, and others

– Secularism depicted and problematized in fiction – Pamuk’s Snow, Dastgir’s A Small Fortune, for example

– Secularism and particular religious traditions – Islam, Christianity, Hinduism, for example

– Romantic love as a theme in religious responses to secular changes – Pamuk, Dastgir, Shutte’s Conversion, for example

– Transcendence in a framework of immanence in the religious traditions

– African traditional thought and response to secularism

– Debates between science and religion – open and closed versions of neo-Darwinism

– Studies of a contemporary writer on these theological themes: Karen Armstrong; Keith Ward; Mustafa Akyol; Mark Johnston; for example; or on the ethical themes: Alisdair MacIntyre, Herbert
McCabe, Marilynn Robinson, for example

– Philosophical frameworks for fruitful dialogue between secular culture and religious traditions: B. Lonergan; Charles Taylor; and others

For more details please contact:

Professor John Patrick Giddy
University of Kwazulu-Natal
Durban
South Africa
Email: Giddyj [at] ukzn.ac.za
Web: http://www.crvp.org/conf/2012/durban.htm