CFP: Exploring the Extraordinary 22-23 September, 2012

The “extraordinary” strikes as an interesting ground between organised non-religion and religion, a ground which cannot be easily claimed by either group. The extraordinary may even be an interesting phenomena for exploring the terrain between these two binary positions, allowing for nuance in the field.

CALL FOR PAPERS

Exploring the Extraordinary 4th Conference
22nd-23rd September, 2012
Holiday Inn, York

Since its inception in 2007, members of Exploring the Extraordinary have organised three successful academic conferences that have brought together researchers from a variety of different disciplines and backgrounds. The purpose of these events has been to encourage a wider dissemination of knowledge and research, and an interdisciplinary discussion of extraordinary phenomena and experience. By ‘extraordinary’ we refer to phenomena and experiences that are considered to be beyond the mundane, referring to those that have been called supernatural, paranormal, mystical, transcendent, exceptional, spiritual, magical and/or religious, as well as the relevance of such for human culture.

We are looking for submissions for our fourth conference, and would like to invite presentation proposals on topics related to the above. Please submit a 300-500 word paper abstract to Dr Madeleine Castro and Dr Hannah Gilbert (ete.network@gmail.com) by the 6th April 2012. Accepted papers should be on powerpoint, no longer than 20 minutes in length, and intended for an interdisciplinary audience. Please include contact information and a brief biographical note.

For more information, and to see past conference schedules, please visit http://etenetwork.weebly.com

Ideology and the Secular Student Conference. Monday, 12 March from 2-5pm.

 

The Anthropology students of Goldsmiths University College welcome you to have  a public conference being held on Monday 12 March, 2012 and Monday 19 March 2012

The panels are as follows:

12 March

Atheism, Land Reborn and Secular Missionaries

19 March

Violence, Nationalism and Empathy

The panels are a result of a new addition to the Anthropology Syllabus – Ideology and Secularism a course for 3rd Year BA students.

Event: Booking now open, Prophecy in the New Millennium: When Prophecies Persist Saturday 12 May 2012

Prophecy in the New MillenniumProgramme

Booking form

Please see details of the event “PROPHECY IN THE NEW MILLENNIUM: When Prophecies Persist”. Alongside general interest, the network may find Wendy Grossman’s Panel “Chasing the Horizon: Prophecy in Secular Contexts” particularly relevant.

INFORM Seminar XLVIII

PROPHECY IN THE NEW MILLENNIUM:
When Prophecies Persist

Wolfson Theatre, New Academic Building, 
London School of Economics, Saturday 12 May 2012
http://www.lse.ac.uk/resources/mapsAndDirections/howToGetToLSE.htm

To register: WE ARE NOW TAKING PAYPAL BOOKINGS: http://inform.ac/node/1550
Or post a booking form (attached) and a cheque payable to ‘Inform’ to Inform, Houghton St., London WC2A 2AE. (Inform@lse.ac.uk; 020 7955 7677).

Tickets (including buffet lunch, coffee and tea) paid by 16 April 2012 cost  £38 each (£18 students/unwaged).

NB. Tickets booked after 16 April 2012 will cost £48 each (£28 students/unwaged).

A limited number of seats will be made available to A-Level students at £10 before 16 April 2012 (£20 after 16 April). A party of 5 or more A-Level students from one school can include one member of staff at the same price.

PROVISIONAL PROGRAMME

The presence of speakers on an Inform programme does not mean that Inform endorses their position. 

The aim of Inform Seminars is to help participants to understand, or at least recognise, different perspectives.

For Inform’s codes of practice see www.Inform.ac

 

9.30-10.00   Registration

10.00-10.10 Professor Eileen Barker (Professor, LSE; Chair & Honorary Director, Inform) Welcome

10.10-10.20 Dr Suzanne Newcombe and Sarah Harvey (Research Officers, Inform) Introduction

10.20-10.45 Dr Simon Dein (UCL and University of Durham) “Prophecy: Social Scientific Perspectives”

10.45-11.10 Sheila Tremlett (former member of the Worldwide Church of God) “To a Place of Safety? The Elect in the Great Tribulation”

11.10-11.35 Coffee

11.35-12.00 Dr Hugh Beattie (The Open University) “The Mahdi and the End-Times in Islam”

12.00-12.25 Abi Freeman (mid-lifer) “Living in the Time of the End”

12.25-13.00 Group Discussions

13.00-14.00 Lunch

14.00-14.25 Andrew Fergus Wilson (University of Derby) “From the Mushrooms to the Stars: 2012 and the Apocalyptic Milieu”

14.25-14.50 Kevin Whitesides (PhD Candidate, University of Edinburgh) “New Age: (Still) Doing What it Says on the Tin”

14.50-15.15 David G. Robertson (PhD Candidate, University of Edinburgh) “(Always) Living in the End Times: The “Rolling Prophecy” of the Conspiracy Milieu”

15.15-15.40 Tea

15.40-16.05 Wendy Grossman (freelance writer and founder of The Skeptic Magazine) “Chasing the Horizon: Prophecy in Secular Contexts”

16.05-16.30 Professor Gordon Melton (Baylor University and founder and Director of the Institute for the Study of American Religion)

Looking into the Future: Why Prophecies Will Persist”

16.30-17.00 Panel Discussion

Event: Negotiating Religion Workshop 3: Negotiating Religion in Urban Space 7 March 2012

Part of the Negotiating Religion series, this workshop will investigate the spatial incorporation of religious communities in the city both in the form of the material urban environment, for example in the presence of religious buildings and other faith spaces, and in  everyday urban cultures, practices and politics.

Questions which will be explored in this workshop include: How are new religious buildings incorporated into contemporary urban spaces? What continuities are there with the emergence of religious architecture in earlier times? What significance do religious buildings and other markers in the urban landscape have for different religious communities? How are existing and new forms of religious spatial practice (processions, festivals, pilgrimage) incorporated into the urban environment? What kinds of transformations of urban space are produced by religious spatial practices? What role do faith groups play in the making and remaking of urban spaces?

PROGRAMME:

10.30
Registration
11am-1pm: Session 1: Negotiating Religion in Urban Space: New Faith Spaces
Speakers Professor John Eade (Roehampton University/Migration Research Unit, UCL)
Religious Place-Making and Migration across a Globalising City: Responding to Mobility in London
Ali Mangera (Mangera Yvars Architectural Practice)
Designing faith spaces in the city: The Salaam Centre, North Harrow
Dr Richard Gale (School of City and Regional Planning, Department of Cardiff)
‘…make your dwellings into places of worship’: mosque development and the politics of place and residence in the UK’
Dr Andrew Crompton (School of Architecture, University of Liverpool)
Multi-faith spaces: a universal interface to God
Chair Dr Claire Dwyer (UCL Geography and Migration Research Unit)
1-2pm
Lunch
2-3.45pm Session 2: Negotiating Faith in Urban Space: Continuity and Practice
Speakers Dr Nazneen Ahmed (Compass, University of Oxford)
Making Muslim Space on the London Docks: Lascar Seafarers’ Faith Practices, 1880-1945
Liz Hingley  (Leverhulme Artist in Residence, Migration Research Unit, UCL)
Under gods: stories from Soho Road, Birmingham
Dr Claire Dwyer (Department of Geography and Migration Research Unit, UCL)
Faith and Suburbia: secularisation, modernity and the changing geographies of religion in London’s suburbs
Dr David Garbin (CRONEM, University of Surrey)
Diaspora, suburban Christianity and the American ‘New South’: African migrant churches in Atlanta
Chair Professor John Eade (Roehampton/UCL)
3.45-4pm Break
4-6pm Panel: Negotiating Faith in Urban Space: Politics and Praxis
Panelists Dr John Zavos, (South Asian Studies, University of Manchester)
Small Acts, Big Society: Sewa and Hindu (nationalist) identity in the UK
Dr Luke Bretherton (Faith and Public Policy Forum, Kings College London)
Community Organising, Religious Pluralism and Democratic Citizenship
David Garbin (CRONEM, University of Surrey) and Enrico Masi (University of Bologna, Italy)
Soldiers of God in the Global City (Video Documentary)
6pm Reception. All welcome

Convener:
Dr Claire Dwyer (UCL Geography)

For further information on the individual sessions or the series as a whole, please contact: Dr François Guesnet or Dr Uta Staiger.


CFP: EASR 12 panel abstract Submission now open

ENDS AND BEGINNINGS, Annual Conference of the European Association of the Study of Religion (EASR)

Södertörn University, Stockholm. 23-26 August, 2012

Religion, it has been claimed, is generated by our desire to escape from the tyranny of time. Through certain thoughts and practices, people have sought to evade the end that our temporal existence so inevitably seems to lead up to. Religion often circles around the promise of a new beginning – a prosperous life in this world or a renewed existence in the hereafter. In the Abrahamic traditions, humankind is placed at the heart of a cosmic drama that is framed by notions of an absolute beginning, an apocalyptic end, and, beyond that, an eternity that obliterates the boundaries of time. Ritualized activities, furthermore, are often performed as expressions or celebrations of ends and beginnings – of seasons, communities or of phases in an individual’s life.

Stolen kiss, collage paintingPicture: Stolen kiss, collage painting by Anna-Karin Brus, 2009. © Anna-Karin Brus.http://www.haka.nu/

All these matters have attracted the attention of scholars of religion, as has the larger question of whether there can be said to be a beginning or an end of religion in general. Can we – in the darkness of prehistory or in the evolution of human cognition – localise a beginning of religion? And, is it – in a time when theories of secularisation, rationalisation and disenchantment are increasingly put into question – still possible to speak of the decline of religion or of its end?
We are pleased to invite scholars of different disciplines to take part in this conference, by which we hope to stimulate theoretical, methodological and empirical progress within the academic study of religion. Ends and beginnings is the 11th annual conference of EASR (European Association for the Study of Religion). It is organized in collaboration with SSRF (Swedish Association for the History of Religions).
Abstract submission deadline: 1 May, 2012

It is now possible to pre-register to the conference. In order to preregister, please use the link below.

We now also accept abstracts for panels, these may be submitted by following the same link below. Abstracts for individual papers will be possible to submit from January 2012. If you have pre-registered you will be sent an e-mail to remind you of this.

Preregistration and Panel sessions

Submit abstracts here

Reminder: What have we learned about Radicalisation? 7 March 2012

Wednesday 07 March 2012, 5.30-7pm, 61 Whitehall

Details below or visit the Religion and Society webpage

Since 9/11 and 7/7 billions have been invested in tackling and understanding religious radicalisation. This debate brings together academic and policy experts to consider what have we learned:

About its nature and causes?

About parallels and precedents?

About the effect of policies designed to tackle the problem?

About future threats and where we go from here?

Download the academics’ presentations below, under their photographs

Register your place

If you would like to take part in the debate, please email

p.ainsworth@lancaster.ac.uk

When registering, please let us know which of the following categories best describes you ‘Academic’, ‘Faith-based Organisations and Voluntary Sector’, ‘Media’, ‘Policy’, ‘Religious Communities’ or ‘Other’

Matthew Francis

Matthew Francis

View website

Mat is editor of radicalisationresearch.org for the Religion and Society Programme and Researcher on the Religious Literacy Leadership Programme.

 

Mark Sedgwick

Mark SedgwickView website

Mark is a Professor in the Department of Culture and Society, Aarhus University. His publications include Muhammad Abduh (2009) and he recently wrote a piece for radicalisationresearch.org

 

Marat Shterin

Marat ShterinView website

Dr Shterin is Lecturer in Sociology of Religion at King’s College London. His publications include Dying for Faith co-authored with Madawi Al-Rasheed (2009) and he recently co-edited a special issue of Religion, State and Society.

 

Mehdi Hasan

Mehdi Hasan View website

Mehdi is the New Statesman’s Senior Editor (Politics).

 

Ed Husain

Ed HusainView website

Ed is co-founder of the Quilliam Foundation and author of The Islamist (2007).He is currently a senior fellow at the Council on Foreign Relations, Washington, DC.

CFP: ‘Death in modern Scotland, 1855-1955: beliefs, attitudes and practices’

‘Death in modern Scotland, 1855-1955: beliefs, attitudes and practices’

New College, University of Edinburgh, Friday 1 February 2013 – Saturday 3 February, 2013.

‘There remains a huge agenda for death research, offering a unique vantage point for the study of Scottish history’ (Professor Elaine McFarland of Glasgow Metropolitan University, 2004). Since those words were written, there have been increasing signs of interest, research and publications in death studies in Scotland.

This conference invites those who are researching death from whatever disciplinary perspective to offer papers whose total range will illuminate one hundred years of death in modern Scotland. These hundred years began with the passing of the Registration Act and the Burial Grounds (Scotland) Act in 1855 and end with the opening of Daldowie Crematorium in 1955.

Plenary speakers include:

Professor Elaine McFarland, Dr Elizabeth Cumming and Professor Hilary J. Grainger.

Papers will be particularly welcome on the subjects of:

  • death, grief and mourning;
  • funeral rites and rituals; customs and costume;
  • demographic and statistical interpretations; registration of death;
  • public health and medicine;
  • death, poverty, gender and social class
  • death, urban and rural comparisons
  • burial and cremation;
  • the development of funeral directing services;
  • theology, liturgy and funeral ministry;
  • monuments and memorialisation;
  • issues of architecture and landscape design;
  • the folklore of death; ghost narratives and beliefs; spiritualism;
  • death in war-time;
  • death, grief, mourning;
  • death in literature and the arts;
  • death and Scottish law;
  • violent death; the death penalty;
  • disasters: air, rail, sea and industrial;

Established research and work-in-progress welcomed.

Abstracts of 200 words maximum may be sent to Peter C. Jupp, Braddan House, High Street, Duddington, Stamford, Lincs PE9 3QE email peterc.jupp@btinternet.com or peter.c.jupp@ed.ac.uk

A follow-up call for papers with full conference details and names of plenary speakers will be published soon.

Revd Dr Peter C. Jupp,

Honorary Fellow,

Department of Divinity,

University of Edinburgh, UK.

CFP: Special Issue “Religion & Globalization”

Please note the CFP below for the special Issue “Religion & Globalization”. Areas of interest include  the re-enchantment of the world and the transient nature of religious practice. It would be interesting to see included some work on similar negotiations within secular practices and discourses or other view points on the secular.
A special issue of Religions (http://www.mdpi.com/journal/religions/)

http://www.mdpi.com/journal/religions/special_issues/religion_globalization/

Call for Papers

Whether globalization is considered as a worldwide structured system of interstate relationships (Friedmann, 1998) or as a world “in motion” (Tomlinson, 1999) crossed by human and cultural flows (Appadurai, 1998), it refers indisputably to a new set of environmental conditions for religions. Globalization is creating new dynamics of change including transnational expansions of traditions (Csordas, 2007), deterritorialized sites, cultic areas (even parishes), virtualized and networked “communities” of believers, electronic and mediatized gods (Stolow, 2010), the universalization of cosmopolitan values and the localization of universalized beliefs (Robertson, 1992). Also shifting religious geographies (for example, Christianity turning “southern” and “black”, Islam turning “Asian”, Buddhism turning “white” and “western”) have contributed to a reshaping of global geopolitics (Huntington, 1993), an “ecological” turn in religious beliefs (Taylor, 2005), a worldwide standardization of religious systems (Beyer, 1994, 1998, 1999) and re-enchantment on a global scale (Csordas, 2007). Migrations have been – and still are – major forces for the geographic redistribution of beliefs and cults, while the world is also becoming ‘proselytized’. This does not clarify the very specific modes by which each process of mobility affects the various ways different religions are acted upon by global forces in their specific contexts. Neither does it take into account the fact that global religious changes may have nothing to do with mobility (Friedmann, 1998) but rather with global systems (Beyer, 1994). A global perspective on religious changes and adaptations in the contemporary world requires a prudent examination of different case-studies as not all religions are subjected to the same forces and engaged with similar processes of changes. Indeed, the “great” historical religions do not face global changes like new expanding religious cults or sects do. Analysis must cautiously distinguish between globalizing religions in global conditions, the impact of globalization on religions, and the role of religions in the rise and the shaping of global (economic, political or ideological) forces.

This special issue aims at gathering papers in which scholars from different disciplinary backgrounds (religious studies, anthropology, sociology, political sciences, history, political economy or others) can explore, on an empirical basis and in clearly identified geographic, historical and cultural contexts, the effects of religion on globalization or of globalization on religions. Please contact Prof. Lionel Obadia, anthropologist, University Lyon 2 at: Lionel.obadia@univ-lyon2.fr

Keywords: Globalization, Global and globalizing religions, spiritual transnationalism, migration and missionary activism, mediatization of religions, religion and the Internet,  deterritorialization and new geographies of religions.

Expected deadline: September 30, 2012.

Podcast: Grace Davie on the Changing Nature of Religion

Grace Davie discusses the changing nature of religion, particularly in the UK and Europe following her keynote address to the Society for the Scientific Study of Religion in Milwaukee last October.

Listen to the podcast

“In this interview with Chris, Professor Davie discusses the place of religion in modern Europe, paying particular attention to the place of the United Kingdom within the European context. In an effort to combat the caricatures that typify media accounts of religion in the contemporary world, Davie discusses the changing nature of religion, in academia and in the public square, and considers the impact of the arrival of new cultures into Europe, whilst reflecting on secular reactions to these”

CFP: Material Religion in Modern Britain and her Worlds 8-9 June 2012

Not strictly within the NSRN remit, but  there could be some scope for a secular/non-religious comparative paper within the conference.

Material Religion in Modern Britain and her Worlds

8-9 June 2012

University of Glamorgan, Cardiff

This two-day symposium will explore material cultures of religious belief and faith in modern Britain. As Birgit Meyer, David Morgan, Crispin Paine and S. Brent Plate have recently pointed out, studying material objects provides us with an alternative evidence base in the study of modern religious belief (Birgit Meyer et al; 2011). Yet few attempts have yet been made to do so. While many scholars now concede that Britain’s religious landscape is more varied and rich than the narrative of secularisation allows, a tendency remains in the historiography of religion to privilege written sources over material manifestations of religion. This means that all sorts of belief practices have been overlooked. Analysing the material past, we propose, will provide scholars with new and exciting ways of understanding the apparently fraught relationship between modernity and religion. As Jane Bennett points out, objects are culture constructions and lead active lives in our social and cultural landscape. Religious historians have too often been guilty of adopting an implicitly Protestant binary (set up in opposition to Catholicism) in which words are privileged over objects. Yet everyday cultures of Protestant belief in Britain relied on all kinds of material cultures which sustained religion in an age of uncertainty.

Despite Britain’s ‘official’ Protestant past, we are nonetheless keen to encourage papers which explore religious denominations or groups beyond the official cannon and which made up Britain’s multi-faith landscape in the nineteenth and twentieth centuries. Papers are welcome which consider either formal or informal aspects of religious materiality. We would especially like to encourage papers that consider ‘Britain’s worlds’, including investigations of religious objects in the Empire or commonwealth or geographical locations inhabited by British people.

We hope to encourage an interdisciplinary dialogue by bringing together scholars in history, religion, art/design history, architecture and sociology.

Keynote speakers to be annouced

Possible themes or topics include:

  • Religious objects
  • Religious ephemera
  • The materiality of religious and sacred texts
  • Sacred Dress and Clothing
  • Religious Architecture and the built environment
  • Construction of sacred space
  • Social identity/identities including class, gender and life stage
  • Ideas surrounding materiality and religion
  • Advertising and Consumption
  • Making of religious objects
  • Religious Interiors and the domestic display of material objects
  • Religious aestheticism
  • Iconography

Please send abstracts of 400 words either Lucinda Matthews-Jones [l.matthew-jones@ljmu.ac.uk] or Tim Jones [twjones@glam.ac.uk] by 31st March.

The Conference will be hosted by the University of Glamorgan, Cardiff Campus.

We plan a number of publication outputs from this conference. If you are unable to attend, but would like to express your interest for future events or outputs, please email Lucinda Matthews-Jones [l.matthew-jones@ljmu.ac.uk] with a brief description of your work and a short CV.