CFP: Kongress “Rethinking Europe with(out) Religion” nächsten Februar in Wien

International Congress: Rethinking Europe with(out) religion. Deadline for abstracts 30 September 2012

Full details as PDF can be found here CFP_Rethinking Europe with(out) Religion

Sehr geehrte Interessierte an der Forschungsplattform RaT! Liebe Kolleginnen und Kollegen!

Die Forschungsplattform „Religion and Transformation in Contemporary European Society“ (RaT) möchte Sie hiermit auf den im Februar 2013 stattfindenden Kongress „Rethinking Europe with(out) Religion“ aufmerksam machen.
Details sowie ein Anmeldeformular finden Sie auf der Kongress-Homepage: http://www.rethinkingeurope.at

Die Kolleginnen und Kollegen an Universitäten und Bildungseinrichtungen bitte ich, diese Information im Rahmen der Ihnen zur Verfügung stehenden Möglichkeiten weiterzuleiten. Bitte machen Sie Studierende auf diesen Kongress aufmerksam! Für alle Fälle hänge ich den CfP an.
Mit freundlichen Grüßen und allen guten Wünschen für einen erholsamen Sommer!

Angelika Walser

Dr. Angelika Walser
Plattformmanagerin
RaT (Religion and Transformation
In Contemporary European Society)
Schenkenstr. 8-10
1010 Wien
T.: 0664-60277-23803

Beschreibung: RaT_Logo

CFP: Religion and Politics in a Post-Secular World: Telos conference in New York City, Feb 16-17, 2013

Deadline for CFP October 15, 2012.
Religion and Politics in a Post-Secular World: The Sixth Annual Telos Conference in New York City, February 16-17, 2013
The 21st century has been marked by both events and reflections that have explicitly challenged the long-standing liberal project of maintaining a separation between religion and politics. Not only have political conflicts become inseparable from theological and metaphysical considerations, but standard liberal claims of value-neutrality have been undermined by insights into the theological presuppositions of secular institutions. The goal of the 2013 Telos Conference will be to investigate the changing relationship between religion and politics.

Possible topics include secularization and the “post-secular” turn; the theological foundations of political systems such as liberalism, socialism, and fascism; political theology; religion and the public sphere; separation of church and state; new civil forms of religious practice; the politics of religious pluralism; myth and sovereignty; theology and modernity; religion and political values; theocracy and religious law.

Please send short cv, paper title, and a 200-word abstract for a 15-minute presentation to David Pan (dtpan@uci.edu) with “2013 Telos Conference” in subject line by October 15, 2012.

David Pan
European Languages and Studies
University of California, Irvine
Irvine, CA 92697
949-824-4363
Email: dtpan@uci.edu
Visit the website

CFP: “Boundaries: Real and Imagined”Southern Humanities Council Conference

Call for Papers – of interest for the those on the group dealing with the binary relationship of secularism (atheism, non-religion) and religion.

Southern Humanities Council Conference

January 31-February 3, 2013

The Hilton Savannah Desoto, Savannah, Georgia

“Boundaries: Real and Imagined”
The 2013 Southern Humanities Council Conference invites proposals for papers on the theme “Boundaries: Real and Imagined.” The topic is interdisciplinary and invites proposals from all disciplines and areas of study, as well as creative pieces including but not limited to performance, music, art, and literature.

Send proposals of 300-500 words to Mark Ledbetter at shcouncil@gmail.com or if sending by U.S. Postal Service, Mark Ledbetter, Executive Director, SHC, Box 2546, The College of St. Rose, 432 Western Avenue, Albany, NY 12203. If possible, send all proposals by email. Proposals are due by December 15, 2012.

The conference registration fee is $100.00 or $85 for unaffiliated scholars and graduate students. Membership in SHC is $30.00 or $15 for unaffiliated scholars and graduate students. Conference participants must pay membership and registration to attend and/or present at SHC. You may visit our website at http://southernhumanities.ning.com/. Topics are not limited to but may address any of the following areas. Pairings are not intended to imply binary thought, but rather to suggest a tradition of boundaries, real and imagined, for your considerations.

“Boundaries: Real and Imagined”
Sexuality Culture
Geography East and West
Gender Social Class
Race/Ethnicity Performance
The Academy/Disciplines Religion/Science
Humanities/Science Poetry
Fiction/Non-Fiction Memory/History
Body/Soul Music
Virtues/Vices Love/Lust
Pleasure/Pain Pleasure/Desire
Art Self/Other
Human/Animal Human Beings/Machine
Sacred/Secular Longing/Restraint/Constraint

CFP: Socrel / HEA Teaching and Studying Religion, 2nd Annual Symposium

Socrel / HEA Teaching and Studying Religion, 2nd Annual Symposium

Call for Papers Deadline 15 September 2012

The 2012 Socrel / HEA Teaching and Studying Religion symposium will explore the theme: Religion and Citizenship: Re-Thinking the Boundaries of Religion and the Secular.

The symposium is organised by Socrel, the BSA Sociology of Religion Study Group, with funding from the Higher Education Academy, Philosophy, and Religious Studies Subject Centre. Last year’s inaugural symposium was over-subscribed and therefore early submissions are encouraged.

Keynote speaker: Dr Nasar Meer, Northumbria University

Venue: BSA Meeting Room, Imperial Wharf, London

Date: 13 December 2012

10 a.m. – 5 p.m.

Religions today are implicated in a wide variety of publics. From contests over the environment and democracy to protests against capitalism, religions remain important factors in political and public life across diverse, and interconnected, global contexts. A variety of diverse responses have been articulated to the so-called ‘return of religion’ in the public sphere, drawing into question relations between the religious, the non-religious and the secular. As scholars have developed new theoretical understandings of the terms of these debates and questioned how these are bound up with cultural conceptualizations of citizenship, education – in schools, universities and less formal educational contexts – has often been a site where contestations of the religious and the secular have been acutely felt.

The aim of this symposium is to consider the interrelation between conceptions of the religious, the secular, citizenship and education, and to explore how these issues affect the study of religion in higher education. We hope to attract presentations of sufficient quality to lead to an edited publication.

The day will be highly participative and engaged. The symposium will be organised as a single stream so that the day is as much about discussion as it is about presentation, and therefore the number of formal papers will be limited.

Papers are invited from students, teachers, and researchers in the disciplines of sociology, anthropology, geography, theology, history, psychology, political science, religious studies and others where religion is taught and studied. Empirical, methodological, and theoretical papers are welcomed.

Presenters will circulate a five-page summary of their paper before the day so that all participants can come prepared for discussion. Presentations will last 10 minutes and will be structured into three sessions, each followed by a discussant drawing out key points. The day will conclude with a discussant-led, focused panel discussion.

Key questions to be addressed may include, but are not limited to:

  • What are the relationships between the religious, the secular and the public sphere, and how do these affect the study of religion, in both universities and schools?
  • How do different historical constructions of religion and secularity shape understandings of the civil sphere and citizenship, and what are the implications of this for the study of religion?
  • Does the increased public visibility of religion in national and global contexts affect how we study it?
  • What is the role of religious education (school and/or university) in forming citizens and shaping understandings of citizenship?
  • Are there distinct regional, national or international conceptions of the secular?
  • Are there distinct regional, national or international conceptions of citizenship?
  • How do different disciplines approach and study these conceptions, and what are the advantages and disadvantages of these approaches?

Abstracts of 200 words are invited by September 15 2012. Please send these to: Dr Paul-François Tremlett p.f.tremlett@open.ac.uk

Costs: £36.00 for BSA/SocRel members; £45.00 for non-members; £20.00 for SocRel/BSA Postgraduate members; £25.00 for Postgraduate non-members.

CFP: Media and Religion: Interdisciplinary Takes on Four Aspects of a Complex Relationship

Workshop on 14 September 2012 by Dr. Britta Ohm

Institut für Sozialanthropologie, Bern University, Länggassstrasse 49a, CH-3000 Bern 9

A workshop of interest to the network, including input speakers on Secularism – Dr. Nanna Heidenreich, innstitute for Media Research, Academy of Fine Arts,Braunschweig and Antje Glück (PhD candidate), Institute for Interdisciplinary Research on Conflict and Violence, University of Bielefeld

The call for papers inlcudes four key themes, (In)Visibility, Practise, Secularism and Democracy

For more details please see the the website or read the call for papers.

 

 

55 new entries in the NSRN Bibliography

55 texts, new and old, have been added to the NSRN Bibliography. Happy researching!


  • Ballestero, A. 2012. ‘The Productivity of Nonreligious Faith : Openness, Pessimism, and Water in Latin America’. In Nature, Science, and Religion : Intersections Shaping Society and the Environment, 169–190. Santa Fe; School for Advanced Research Press.
  • Berner, Ulrich. 1990. ‘Religion Und Atheismus’. In The Notion of ‘Religion’ in Comparative Research, ed. H. Bianchi, 769–776. Rome: Selected Proceedings of the XVI IAHR Congress held in Rome, September 3-8.
  • ———. 2011. ‘Der Neue Atheismus Als Gegenstand Der Religionswissenschaft’. In Religionen Nach Der Säkularisierung. Festschrift Für Johann Figl Zum 65. Geburtstag, ed. H.G. Hödl and V. Futterknecht, 378–390. Wien: Lit Verlag.
  • Berner, Ulrich, and Johannes Quack, eds. 2012. Religion Und Kritik in Der Moderne. Münster: Lit Verlag.
  • Beyer, Peter. 2012. ‘2011 Association for the Sociology of Religion Presidential Address Socially Engaged Religion in a Post-Westphalian Global Context : Remodeling the Secular/Religious Distinction’. Sociology of Religion 73 (2): 109–129.
  • Brown, Callum G. 2012. ‘`The Unholy Mrs Knight’ and the BBC : Secular Humanism and the Threat to the `Christian Nation’, C.1945-60’. English Historical Review 127 (525): 345–376.
  • Bruce, Steve. 2001. ‘“Christianity in Britain”, R. I.P..’ Sociology of Religion 62 (2): 191–203.
  • Bullivant, Spencer. 2012. Atheism and Non-Religion Panel Session (2012 BSA SocRel Annual Conference). University of Chester: NSRN. http://nsrn.net/1785-2/.
  • Bullivant, Stephen. 2012. ‘Not so Indifferent After All? Self-conscious Atheism and the Secularisation Thesis’. Approaching Religion 2 (1) (June 7): 100–106.
  • Bussing, A., F. Reiser, A. Michalsen, and K. Baumann. 2012. ‘Engagement of Patients With Chronic Diseases in Spiritual and Secular Forms of Practice : Results with the Shortened SpREUK-P SF17 Questionnaire’. Integrative Medicine 11 (1): 28–38.
  • Choi, N.G., and D.M. DiNitto. 2012. ‘Predictors of Time Volunterring, Religious Giving, and Secular Giving: Implications for Nonprofit Organizations’. Journal of Sociology and Social Welfare 39 (2): 93–120.
  • Cotter, Christopher R., Rebecca Aechtner, and Johannes Quack. 2012. Non-Religiosity, Identity, and Ritual Panel Session. Hungarian Culture Foundation, Budapest, Hungary: NSRN. http://nsrn.net/1523-2/.
  • Cragun, R., S. Yeager, and D. Vega. 2012. ‘Research Report : How Secular Humanists (and Everyone Else) Subsidize Religion in the U.S’. Free Inquiry 32 (4): 39–46.
  • Davie, Grace. 2012. ‘Belief and Unbelief: Two Sides of a Coin’. Approaching Religion 2 (1) (June 7): 3–7.
  • Figl, J. 2012. ‘Religionswissenschaft, Religionskritik Und Atheismus Bei Friedrich Nietzsche’. In Religion Und Kritik in Der Moderne, ed. Ulrich Berner and Johannes Quack, 31–52. Münster: Lit Verlag.
  • Fitzgerald, Timothy, ed. 2007. Religion and the Secular: Historical and Colonial Formations. London and Oakville CT: Equinox.
  • Frega, R. 2012. ‘Equal Accessibility to All : Habermas, Pragmatism, and the Place of Religious Beliefs in a Post-Secular Society’. Constellations 19 (2): 267–287.
  • Galen, L.W., and J. Kloet. 2011a. ‘Personality and Social Integration Factors Distinguishing Non-religious from Religious Groups:  The Importance of Controlling for Attendance and Demographics’. Archive for the Psychology of Religion 33: 205–228.
  • ———. 2011b. ‘Mental Well-being in the Religious and the Non-religious: Evidence for a Curvilinear Relationship’. Mental Health Religion and Culture 14: 673–689.
  • Gentz, J. 2012. ‘Religionskritik Im Wandel Der Orthodoxie. Vom Dritten Opiumkrieg Und Vom Aberglauben Im China Der 1980er Jahre’. In Religion Und Kritik in Der Moderne, ed. Ulrich Berner and Johannes Quack, 53–79. Münster: Lit Verlag.
  • Graham, E. 2012. ‘What’s Missing? Gender, Reason and the Post-Secular’. Political Theology (2): 233–245.
  • Gulalp, H. 2010. ‘Secularism and the European Court of Human Rights’. European Public Law 16 (3): 455–471.
  • Hoogheem, A. 2012. ‘Secular Apocalypses : Darwinian Criticism and Atwoodian Floods’. Mosaic 45 (2): 55–72.
  • Hyman, Gavin. 2012. ‘Dialectics or Politics? Atheism and the Return to Religion’. Approaching Religion 2 (1) (June 7): 66–74.
  • Laitila, Teuvo. 2012. ‘The Russian Orthodox Church and Atheism’. Approaching Religion 2 (1) (June 7): 52–57.
  • LeDrew, Stephen. 2012. ‘The Evolution of Atheism Scientific and Humanistic Approaches’. History of the Human Sciences 25 (3) (July 1): 70–87. doi:10.1177/0952695112441301.
  • Lynch, Gordon. 2012. The Sacred in the Modern World: A Cultural Sociological Approach. Oxford: Oxford University Press.
  • Maclure, J., and C. Taylor. 2011. Secularism and Freedom of Conscience. Cambridge, MA: Harvard University Press.
  • Mahlamäki, Tiina. 2012. ‘Religion and Atheism from a Gender Perspective’. Approaching Religion 2 (1) (June 7): 58–65.
  • Martinson, Mattias. 2012. ‘Atheism as Culture and Condition: Nietzschean Reflections on the Contemporary Invisibility of Profound Godlessness’. Approaching Religion 2 (1) (June 7): 75–86.
  • McAnulla, Stuart. 2012. ‘Radical Atheism and Religious Power: New Atheist Politics’. Approaching Religion 2 (1) (June 7): 87–99.
  • Miner, R.C. 2012. ‘Leo Strauss’s Adherence to Nietzsche’s “Atheism From Intellectual Probity’’’. Perspectives on Political Science 41 (3): 155–164.
  • Modood, Tariq. 2012. ‘2011 Paul Hanly Furfey Lecture Is There a Crisis of Secularism in Western Europe?’ Sociology of Religion 73 (2): 130–149.
  • Niose, David. 2012. Nonbeliever Nation: The Rise of Secular Americans. New York: Palgrave Macmillan.
  • Ozaloglu, S., and M.O. Gurel. 2011. ‘Designing Mosques for Secular Congregations: Transformations of the Mosque as a Social Space in Turkey’. Journal for Architectural and Planning Research 28 (4): 336–358.
  • Pfister, L.F. 2012. ‘Post-Secularity Within Contemporary Chinese Philosophical Contexts’. Journal of Chinese Philosophy 39 (1): 121–138.
  • Plessentin, U. 2012. ‘Die „Neuen Atheisten“ Als Religionspolitische Akteure’. In Religion Und Kritik in Der Moderne, ed. Ulrich Berner and Johannes Quack, 81–112. Münster: Lit Verlag.
  • Quack, Johannes. 2012a. ‘Arten Des Unglaubens Als ‚Mentalität‘: Religionskritische Traditionen in Indien’. In Religion Und Kritik in Der Moderne, ed. Ulrich Berner and Johannes Quack, 113–138. Münster: Lit Verlag.
  • ———. 2012b. ‘Religionswissenschaft, Religion Und Kritik in Der Moderne’. In Religion Und Kritik in Der Moderne, ed. Ulrich Berner and Johannes Quack, 7–29. Münster: Lit Verlag.
  • Schielke, Samuli. 2012. ‘Being a Nonbeliever in a Time of Islamic Revival: Trajectories of Doubt and Certainty in Contemporary Egypt’. International Journal of Middle East Studies 44 (02): 301–320. doi:10.1017/S0020743812000062.
  • Schlieter, J. 2012. ‘Der Rationalitätsbegriff Der Naturalistischen Religionskritik’. In Religion Und Kritik in Der Moderne, ed. Ulrich Berner and Johannes Quack, 195–218. Münster: Lit Verlag.
  • Sikka, S. 2012. ‘The Perils of Indian Secularism’. Constellations 19 (2): 288–304.
  • Sloan, S. 2012. ‘Regional Differences in Collecting Freethought Books in American Public Libraries: A Case of Self-censorship?’ Library Quarterly 82 (2): 183–205.
  • Smith, A.F. 2012. ‘Secularity and Biblical Literalism : Confronting the Case for Epistemological Diversity’. International Journal for Philosophy of Religion 71 (3): 205–219.
  • Smith, B., and J. Burkhalter. 2011. ‘Choice and Conflict Between Sacred and Secular Music : A Conversation Piece for Teaching Marketing Ethics’. Sustainable Global Marketplace 34: 227–229.
  • Taira, Teemu. 2012. ‘More Visible but Limited in Its Popularity: Atheism (and Atheists) in Finland’. Approaching Religion 2 (1) (June 7): 21–35.
  • Taira, Teemu, and Ruth Illman. 2012. ‘The New Visibility of Atheism in Europe’. Approaching Religion 2 (1) (June 6): 1–2.
  • Tenenbaum, H.R., and M.D. Ruck. 2012. ‘British Adolescents- and Young Adults- Understanding and Reasoning About the Religious and Nonreligious Rights of Asylum-Seeker Youth’. Child Development 83 (3): 1102–1115.
  • Voas, David, and Steve Bruce. 2007. ‘The Spiritual Revolution: Another False Dawn for the Sacred’. In A Sociology of Spirituality, ed. K. Flanagan and P.C. Jupp, 43–62. Aldershot: Ashgate.
  • Waggoner, Michael D., ed. 2011. Sacred and Secular Tensions in Higher Education: Connecting Parallel Universities. New York: Routledge.
  • Wally. 2012. ‘Ian McEwan’s Saturday as a New Atheist Novel? A Claim Revisited’. Anglia: Zeitschrift Für Englische Philologie 130 (1): 95–119.
  • Wayne Carp, E. 2012. ‘The Atheist and the Christian: Madalyn Murray O’Hair, Jean Paton, and the Stigma of Illegitimacy in the 1950s’. Journal of The Historical Society 12 (2): 205–227. doi:10.1111/j.1540-5923.2012.00363.x.
  • Winters, S.F. 2012. ‘Religious Faith and Secular Hope in The Underland Chronicles’. Lion and the Unicorn 36 (1): 1–19.
  • Zenk, Thomas. 2012. ‘“Neuer Atheismus”: “New Atheism” in Germany’. Approaching Religion 2 (1) (June 8): 36–51.
  • Zuckerman, Phil. 2012. ‘Contrasting Irreligious Orientation: Atheism and Secularity in the USA and Scandinavia’. Approaching Religion 2 (1) (June 7): 8–20.

New Events Report: Atheism and Non-Religion

The NSRN announces the publication of a new Events Report by Spencer Bullivant (University of Ottawa) on the “Atheism and Non-Religion” Panel Session at the 2012 annual conference of the British Sociological Association Sociology of Religion Group (BSA SocRel), “Religion and (In) Equalities” (March 28-30, 2012).

Please see the details and link to the document below:

Atheism and Non-Religion Panel Session (2012 BSA SocRel Annual Conference)
University of Chester, Chester, 29 March 2012
Report by Spencer Bullivant, University of Ottawa
Published by the NSRN, 21 July 2012

CFP: Socrel / HEA Teaching and Studying Religion, 2nd Annual Symposium

Call for Papers

The 2012 Socrel / HEA Teaching and Studying Religion symposium will explore the theme: Religion and Citizenship: Re-Thinking the Boundaries of Religion and the Secular.

The symposium is organised by Socrel, the BSA Sociology of Religion Study Group, with funding from the Higher Education Academy, Philosophy, and Religious Studies Subject Centre. Last year’s inaugural symposium was over-subscribed and therefore early submissions are encouraged.

Keynote speaker: Dr Nasar Meer, Northumbria University

Venue: BSA Meeting Room, Imperial Wharf, London
Date: 13 December 2012
10 a.m. – 5 p.m.

Religions today are implicated in a wide variety of publics. From contests over the environment and democracy to protests against capitalism, religions remain important factors in political and public life across diverse, and interconnected, global contexts. A variety of diverse responses have been articulated to the so-called ‘return of religion’ in the public sphere, drawing into question relations between the religious, the non-religious and the secular. As scholars have developed new theoretical understandings of the terms of these debates and questioned how these are bound up with cultural conceptualizations of citizenship, education – in schools, universities and less formal educational contexts – has often been a site where contestations of the religious and the secular have been acutely felt.

The aim of this symposium is to consider the interrelation between conceptions of the religious, the secular, citizenship and education, and to explore how these issues affect the study of religion in higher education. We hope to attract presentations of sufficient quality to lead to an edited publication.

The day will be highly participative and engaged. The symposium will be organised as a single stream so that the day is as much about discussion as it is about presentation, and therefore the number of formal papers will be limited.

Papers are invited from students, teachers, and researchers in the disciplines of sociology, anthropology, geography, theology, history, psychology, political science, religious studies and others where religion is taught and studied. Empirical, methodological, and theoretical papers are welcomed.

Presenters will circulate a five-page summary of their paper before the day so that all participants can come prepared for discussion. Presentations will last 10 minutes and will be structured into three sessions, each followed by a discussant drawing out key points. The day will conclude with a discussant-led, focused panel discussion.

Key questions to be addressed may include, but are not limited to:
What are the relationships between the religious, the secular and the public sphere, and how do these affect the study of religion, in both universities and schools?
How do different historical constructions of religion and secularity shape understandings of the civil sphere and citizenship, and what are the implications of this for the study of religion?
Does the increased public visibility of religion in national and global contexts affect how we study it?
What is the role of religious education (school and/or university) in forming citizens and shaping understandings of citizenship?
Are there distinct regional, national or international conceptions of the secular?
Are there distinct regional, national or international conceptions of citizenship?
How do different disciplines approach and study these conceptions, and what are the advantages and disadvantages of these approaches?

Abstracts of 200 words are invited by September 15 2012. Please send these to: Dr Paul-François Tremlett p.f.tremlett@open.ac.uk

Costs: £36.00 for BSA/SocRel members; £45.00 for non-members; £20.00 for SocRel/BSA Postgraduate member; £25.00 for Postgraduate non-members.

Event: Women, Authority and Leadership in Christianity and Islam Conference

Details below of a conference looking at the role of women, representation and participation within the traditions of Christianity and Islam, posting for the stream relating to Secularism and women’s rights.

Dates of Event

10th September 2012 – 12th September 2012

The role of women is one of the most challenging issues facing Christianity and Islam today. This international, interdisciplinary conference will bring together leading academics, religious leaders and representatives of Muslim and Christian communities to explore questions of women’s representation, participation and leadership, and to look at diverse responses to these issues within the two traditions.

Academic Conference:

10th and 11th September

The first two days will be for academic participants. We invite offers of papers and expressions of interest.

Dialogues and Encounters:

12th September

A day of workshops, discussions and seminars involving conference participants and invited representatives of religious communities
Conference Themes

  • Revelation and interpretation: women, authority and leadership in religious texts.
  • Women interpreters of the Bible or the Qur’an.
  • Theological and doctrinal issues relating to the role of women.
  • Historical and contemporary perspectives on women as leaders, religious representatives, spiritual figures or role models.
  • Women’s devotional practices in relation to institutions and authority structures.
  • Secularism and women’s rights.
  • Women’s religious communities and societies.
  • Women imams, preachers, priests and ministers.

Key Note Speakers Confirmed to Date

Professor Tina Beattie, Professor of Catholic Studies, University of Roehampton

Dr Simonetta Calderini, Reader in Islamic Studies and World Religions, University of Roehampton

Revd Dr Essie Clark-George, Presiding Elder, Christian Methodist Episcopal Church, Gary District, Indiana, USA

Professor Mona Siddiqui, Professor of Islamic Studies and Director of the Centre for the Study of Islam, University of Glasgow

Revd Lucy Winkett, Rector, St James’s Piccadilly, London

Professor Amina Wadud, Professor Emerita of Islamic Studies, Starr King School for the Ministry, Berkeley and Virginia Commonwealth University, USA

Professor Ursula King, Professor Emerita of Theology and Religious Studies and Senior Research Fellow at the Institute for Advanced Studies, University of Bristol

Professor Fatima Sadiqi, Senior Professor of Linguistics and Gender Studies, University of Fez, Morocco, Director of the Isis Center for Women and Development, and President of the National Union of Women’s Organisations

This event has been made possible by a generous grant from Southlands Methodist Trust.

 

Last Booking Date for this Event
3rd September 2012
Description
International Conference Monday 10th September to Wednesday 12th September 2012.

Held at Southlands College, University of Roehampton, 80 Roehampton Lane, London, SW15 5SL, UK.

A three-day conference bringing together academics and community organisers to explore key issues concerning the role of women in Christianity and Islam today.