Cultural Anthropology – Secularism

Following the recent update on our bibliography, please find details of a further special series of essays on Secularism from the November issue of Cultural Anthropology which will be included shortly. The essays focus on theories of Secularism and possibilities for its practical application within the field of Anthropology, using the work of Asad and Connolley as a theoretical frame.

SECULARISM

Introduction
Charles Hirschkind and Matthew Scherer
Cultural Anthropology November 2011, Vol. 26, No. 4: 620.

Landmarks in the Critical Study of Secularism

Matthew Scherer
Cultural Anthropology November 2011, Vol. 26, No. 4: 621-632.

Is There a Secular Body?
Charles Hirschkind
Cultural Anthropology November 2011, Vol. 26, No. 4: 633-647.

Some Theses on Secularism
William E. Connolley
Cultural Anthropology November 2011, Vol. 26, No. 4: 648-656.

Thinking About the Secular Body, Pain, and Liberal Politics
Talal Asad
Cultural Anthropology November 2011, Vol. 26, No. 4: 657-675.

ISSSC offering free articles on Irreligion

You can now follow and download articles from the ISSSC (Institute for the Study of Secularism in Society and Culture) from their Scribd feed

Articles include contributions from Frank Pasquale, Barry Kosmin and Ryan Cragun and include a range of international case studies.

The Institute for the Study of Secularism in Society and Culture (ISSSC) was established to advance understanding of the role of secular values and the process of secularization in contemporary society and culture. Nonpartisan and multidisciplinary, the Institute conducts academic research, sponsors curriculum development, and presents public events.

ISSSC has a global research agenda and aims to develop strong international links. In the teaching sphere innovative courses are being developed on secularism and secularization at both undergraduate and graduate levels, including curricula, bibliographies and syllabi. The Institute serves as a forum for civic education and debate through lectures, seminars and conferences.​​​​​​​​​​​​​​​​​​​​

More information about the ISSSC can be found at their Trinity College site

Religion and Society Faith Debates: Debating the latest research on religion in public life

The Religion and Society have announced a series of Faith Debates taking place at fortnightly, on Wednesdays at 5.30 – 7pm at RUSI, 61 Whitehall, SW1A 2ET

Between 2007-2012 £12m was invested by two research councils, the AHRC and ESRC, in the largest-ever funded research programme on ‘Religion and Society’. In this series leading academics will present findings arising from that research, for response by public figures. Together they will open up debate about the place of religion in public life today.

These events have been organised by Professor Linda Woodhead, Rt Hon Charles Clarke and Rebecca CattoFunded by the AHRC/ESRC Religion and Society Programme with the assistance of Theos

1. RELIGIOUS IDENTITY IN ‘SUPERDIVERSE’ SOCIETIES

This will be the first of the series, starting on Wednesday 08 February 2012, 5.30-7pm, 61 Whitehall

Britain is now one of the most diverse societies in the world, not just in terms of ethnicity, but the many different types of ‘Briton’, and their varied status and identities. What does this mean for policy and practice, where does religion come in, and what do other superdiverse societies have to tell us?

Contributors include, Therese O’Toole, Kim Knott, Trevor Phillips and Dominic Grieve

The remaining events include:

2. WHAT’S THE PLACE OF FAITH IN SCHOOLS?

22nd Feb

Richard Dawkins, John Pritchard, Jim Conroy, Robert Jackson

3. WHAT HAVE WE LEARNED ABOUT RADICALISATION?

7th March

Mehdi Hasan, Ed Husain, Mark Sedgwick, Marat Shterin, Mat Francis

4. WHAT ROLE FOR RELIGIOUS ORGANISATIONS IN AN ERA OF SHRINKING WELFARE?

21st March

David Blunkett, Peter Smith, Adam Dinham, Sarah Johnsen

5. WHAT LIMITS TO RELIGIOUS FREEDOM?

18th April

Lisa Appignanesi, Maleiha Malik, Peter Jones

6. WHAT ARE THE MAIN TRENDS IN RELIGION AND VALUES IN BRITAIN?

2nd May

Aaqil Ahmed, Cole Moreton,  Linda Woodhead, Grace Davie

You can register for this Debate or any others by  emailing p.ainsworth@lancaster.ac.uk

When registering, please let us know which of the following categories best describes you ‘Academic’,‘FBOs and Voluntary Sector’‘Media’‘Policy’‘Religious Communities’ or ‘Other’

Publication: New issue of Bulletin for the Study of Religion is published‏, including Science and Nonbelief – Taner Edis

Equinox Publishers have  announced the publication of Volume 40, Number 4 of the Bulletin for the Study of Religion.

Craig Martin – Bulletin for the Study of Religion

http://www.equinoxjournals.com/BSOR

Link: http://www.equinoxjournals.com/BSOR/issue/current

Contents

Review of Taner Edis’ Science and Nonbelief – Ginger Marie Stickney

Articles

Beliefs and Habituated Bodies: A Response to Taner Edis,

Science and Nonbelief – Sean Patrick McCloud

Religions and Science Beyond Belief: Comments on Taner Edis’

Science and Nonbelief – Benjamin Zeller

Chasing Cosmic Tennis Balls – Thomas B. Ellis

Defending Science and Nonbelief – Taner Edis

The Problem of Ideology in Biblical Studies – Randall William Reed

Interviews

More than Belief: An Interview with Manuel A. Vásquez -craig Martin

Weep

Keeping up with the Kollege Professors: The Pitch – Reed M.N. Weep

Call For Applications: Fellowship in Religious Studies – Closings Dates 16 JANUARY, 29 FEBRUARY AND 16 APRIL 2012

CHANCELLOR`S FELLOWSHIP in RELIGIOUS STUDIES (5-year, full-time, tenure-track)

SALARY SCALE: £36,862 – £44,016 GRADE: UE08

CLOSING DATES: 16 JANUARY, 29 FEBRUARY AND 16 APRIL 2012

VACANCY REFERENCE: 3015150

The School of Divinity at the University of Edinburgh intends to appoint three Chancellor’s Fellows in the coming months, ONE of which will be in RELIGIOUS STUDIES, with the aim of having the positions start in SEPTEMBER 2012.

These prestigious awards are aimed at early career scholar-teachers of the highest potential who have begun to establish a reputation for research at the forefront of their discipline and who have a commitment to teaching at the university level. The Fellowship will be held for 5 years, subject to satisfactory review at the end of year 3, and the Fellow will then move to a standard University academic open-ended contract.

The first year of the Fellowship will focus on establishing the Fellow`s research programme, with a limited amount of teaching. Fellows will be expected to submit an appropriate number of high quality research submissions to REF2014. Teaching and administration will gradually increase over the 5-year period to that of a normal academic load in the School of Divinity.

Normally a Fellow appointed from or shortly after their PhD will be appointed on the Grade 7 scale, whereas those with postdoctoral experience would normally be appointed at grade 8. Current Salary Scales are: Grade 7: £29,972 – £35,788; Grade 8: £36,862 – £44,016.

The School of Divinity expects to appoint a Chancellor’s Fellow in each of three Subject Areas – Christian Ethics and Practical Theology, World Christianity and RELIGIOUS STUDIES:

 *RELIGIOUS STUDIES: any substantive field or tradition in the Study of Religions that can enhance and extend the existing subject area profile, including strong theoretical and methodological interests*

Candidates should apply online via the University of Edinburgh recruitment website http://www.jobs.ed.ac.uk and enclose a detailed CV and a one page outline of a proposed research programme. We encourage applications, if possible, for the first of the advertised closing dates: 16 JANUARY 2012.

The School of Divinity is located within the College of Humanities and Social Science, and you should indicate clearly in your application that you are applying through the College of Humanities and Social Science, by citing the reference number as below: College of Humanities and Social Science Reference: 3015150CHSS.

For Further Particulars, see: http://www.jobs.ed.ac.uk/vacancies/index.cfm?fuseaction=vacancies.furtherdetails&vacancy_ref=3015150

Further information on the post from Dr Steven Sutcliffe:s.sutcliffe@ed.ac.uk


CFP 21st Nordic Conference for Sociology of Religion, August‏

Please se below for details of the 21st Nordic Conference for Sociology of Religion will take place at Umeå

University, Sweden, August 15-17, 2012.

We invite submissions for the following session:

The Role of Religion in the OrganiSation of Health and Welfare

The session will focus on the role of religion in the organization of health and welfare provision at local, national and global level. Current changes in welfare systems against the background of global economic pressures and changes in the role of nation states are intricately bound up with issues of collective and individual value systems. This session welcomes papers addressing the role of religion in these processes. Contributions may address evidence from empirical research and/or theoretical reflection on issues of religious majority and minority cultures as upholders or challengers of value systems in welfare, individual religiosity in the encounter with healthcare services, faith-based organisations as actors in civil society in the welfare arena (and not least the role such activity can play in religious socialization) or other related issues.

Abstracts (200 words maximum) should be submitted via the conference website no later than January 31st, 2012. See http://eventus.trippus.se/NCSR/abstract to submitt an abstract and for links to more details on the conference as a whole. For questions about the session please do not hesitate to contact the session organisers via email.

Session organisers

Annette Leis-Peters, Uppsala Religion and Society Research Centre, Uppsala

University SE & Diakonhjemmet University College, Oslo NO,

annette.leis@crs.uu.se & annette.leis-peters@diakonhjemmet.no

Martha Middlemiss Lé Mon, Uppsala Religion and Society Research Centre,

Uppsala University SE, martha.middlemiss@crs.uu.se

—————————————————————

Martha Middlemiss Lé Mon

Researcher

Centrum för Forskning om Religion och Samhälle/

Uppsala Religion and Society Research Centre,

Faculty of Theology, Uppsala University

Box 511, SE-751 20, Uppsala, Sweden

Tel:+46(0)18 471 2246

Mobil: +46(0)18 734231374

website:www.crs.uu.se

E-mail:Martha.Middlemiss@crs.uu.se

Call for Applications Doctoral dissertation fellowship in religion and philanthropy‏

THE LAKE INSTITUTE ON FAITH & GIVING

THE CENTER ON PHILANTHROPY

INDIANA UNIVERSITY

2012 – 2013 DOCTORAL DISSERTATION FELLOWSHIP

The Lake Institute on Faith and Giving at the Center on Philanthropy, Indiana University will offer a one year doctoral dissertation fellowship of $22,000 for the academic year 2012-2013. This doctoral dissertation fellowship will be given to a scholar whose primary research focus is in the area of religion and philanthropy or faith and giving. The fellowship is intended to support the final year of dissertation writing. The fellowship stipend will be paid in three installments: $10,000 at the beginning of the 2012-2013 academic year; $10,000 at the mid-point of the 2012-2013 academic year; $2,000 upon the successful completion of the dissertation.

Eligibility

Applicants for the Lake Doctoral Dissertation Fellowship must:

· be candidates for the Ph.D. degree at a graduate school in the United

States.

· fulfill all pre-dissertation requirements by December 31, 2011,

including approval of the dissertation proposal with the expectation

that the dissertation will be completed no later than June 1, 2014.

· have not received a similar grant or fellowship for the writing of the

dissertation. Please note that Lake Doctoral Dissertation Fellows may

not accept other awards that provide similar benefits in the same

academic year. Smaller awards and/or those involving limited

opportunities to teach may be permitted, at the discretion of the

Research Advisory Committee of the Lake Institute on Faith & Giving.

Application Information

All application materials must be received by January 31, 2012.

Applications must include the following:

· an application form.

· a current resume.

· an executive summary no longer than 15 pages in length summarizing

your topic and its relevance for the understanding of an important

question(s) or issue(s) related to religion and philanthropy / faith and

giving. Please write this executive summary so that scholars outside of

your discipline would not have difficulty comprehending your proposal.

· a copy of the approved dissertation proposal describing the proposed

work, demonstrating relevance to the field of religion and philanthropy,

describing source materials and their availability, commenting on any

special skills or interests you have for carrying out the proposed work,

and giving a clear statement of the research or scholarly methodology to

be employed.

· a selected bibliography no longer than two pages, double-spaced,

indicating the major theoretical, practical and critical works that bear

on your dissertation. “Selected” means you should include those works

that most clearly demonstrate your command of the scholarship necessary

to write the proposed dissertation. In most cases this will already be

part of your proposal.

· a timetable detailing your chapter outline, your progress to date, and

your schedule for the fellowship year. It should be no longer than one

page, double-spaced.

Supporting materials

· Three letters of recommendation must accompany your application: one

from your dissertation director and two from faculty members familiar

with your work.

· One official transcript from the graduate school which will award the

Ph.D. degree.

All requested materials must be mailed to:

Please find details below.

The Lake Institute on Faith & Giving

The Center on Philanthropy, Indiana University

ATTN: Dissertation Fellowship

550 West North Street

Suite 301

Indianapolis, Indiana, 46202-3272

50 New Additions to the NSRN Bibliography

Now that things are slowly getting back to normal after the holiday season, we thought some extra reading might be in order.

The following items have been added to the NSRN’s bibliography today, and are mostly the result of suggestions from visitors to the website. A huge thanks to everyone who suggested items – please keep them coming.

The complete bibliography can  be viewed in a list organised by author surname or publication date.

—————–

  • Alicino, F. 2011. “The Collaborations-Relations Between Western (Secular) Law and Religious Nomoi Groups in Today’s Multicultural Context : The Cases of France and Canada.” Transition Studies Review 18 (2): 430-444.
  • Aston, Katie. 2011. Atheism Explained by Jonathan Lanman (NSRN Annual Lecture 2011). NSRN Events Report series [online]. NSRN, October 25. http://nsrn.net/events/events-reports.
  • Baker, Joseph O’Brian, and Buster Smith. 2009. “The Nones: Social Characteristics of the Religiously Unaffiliated.” Social Forces 87 (3): 1251-1263.
  • Bradley, Arthur, and Andrew Tate. 2010. The new atheist novel: fiction, philosophy and polemic after 9/11. Continuum International Publishing Group, April 11.
  • Bullivant, Stephen, and Lois Lee. 2012. “Interdisciplinary Studies of Non-religion and Secularity: The State of the Union.” Journal of Contemporary Religion 27 (1).
  • Caplow, T. 1998. “The Case of the Phantom Episcopalians.” American Sociological Review 63 (1): 112-113.
  • Chatterjee, Nandini. 2011. The Making of Indian Secularism: Empire, Law and Christianity, 1830-1960. Palgrave Macmillan, March 1.
  • Cragun, Ryan, Barry A. Kosmin, Ariela Keysar, Joseph H. Hammer, and Michael Nielsen. 2012. “On the Receiving End: Discrimination Toward the Non-Religious in the United States.” Journal of Contemporary Religion 27 (1).
  • Demerath, N. J., III, and Victor Thiessen. 1966. “On Spitting Against the Wind: Organizational Precariousness and American Irreligion.” American Journal of Sociology 71 (6): 674-687.
  • Ellison, Christopher G., and Darren E. Sherkat. 1995. “The ‘Semi -Involuntary Institution’ Revisited: Regional Differences in Church Participation Among Black Americans.” Social Forces 74.
  • Festinger, L. 1956. When Prophecy Fails. Minneapolis: University of Minnesota Press.
  • Gorski, Philip S., and Ateş Altinordu. 2008. “After Secularization?” Annual Review of Sociology 34 (1): 55-85.
  • Gutkowski, Stacey. 2012. “The British Secular habitus and the War on Terror.” Journal of Contemporary Religion 27 (1).
  • Hadaway, C. Kirk, and Wade Clark Roof. 1979. “Those Who Stay Religious ‘Nones’ and Those Who Don’t: A Research Note.” Journal for the Scientific Study of Religion 18 (2): 194-200.
  • Hadaway, C.K., and P.L. Marler. 1993. “All in the Family: Religious Mobility in America.” Review of Religious Research 35 (2): 97-116.
  • Hadaway, C.K., P.L. Marler, and M. Chaves. 1998. “Overreporting Church Attendance in America: Evidence That Demands the Same Verdict.” American Sociological Review 63 (1): 122-130.
  • Hout, Michael, and Andrew Greeley. 1998. “What Church Officials’ Reports Don’t Show: Another Look at Church Attendance Data.” American Sociological Review 63 (1): 113-119.
  • Hunter, Laura A. 2010. “Explaining Atheism: Testing the Secondary Compensator Model and Proposing an Alternative.” Interdisciplinary Journal of Research on Religion 6.
  • Knott, Kim. 2010. “Theoretical and Methodological Resources for Breaking OPen the Secular and Exploring the Boundary between Religion and Non-religion.” Historia Religionum 2: 115-133.
  • Kraut, Benny. 1979. From Reform Judaism to Ethical Culture: The Religious Evolution of Felix Adler. New York: Hebrew Union College Press.
  • Lanman, Jonathan. 2011. “Thou Shalt Believe -: Or Not.” New Scientist.
  • ———. 2012. “The Importance of Religious Displays for Belief Acquisition and Secularization.” Journal of Contemporary Religion 27 (1).
  • Lee, Lois. 2012. “Research Note: Talking about a Revolution: Terminology for the New Field of Non-religion Studies.” Journal of Contemporary Religion 27 (1).
  • Lerner, Berel Dov. 1995. “Understanding a (Secular) Primitive Society.” Religious Studies 31: 303-309.
  • Lowis, M.J., A.J. Jewell, M.I. Jackson, and R. Merchant. 2011. “Religious and Secular Coping Methods Used by Older Adults : An Empirical Investigation.” Journal of Religion, Spirituality and Aging 23 (4): 279-303.
  • Luehrmann, S. 2011. Secularism Soviet Style: Teaching Atheism and Religion in a Volga Republic. Indiana: Indiana University Press.
  • MacKillop, I.D. 1986. The British Ethical Societies. Cambridge: Cambridge University Press.
  • Merino, Stephen M. 2012. “Irreligious Socialization? The Adult Religious Preferences of Individuals Raised with No Religion PDF Stephen M. Merino.” Secularism and Nonreligion 1: 1-16.
  • Mumford, Lorna. 2011. Atheism and Anthropology: Researching Atheism and Self-Searching Belief and Experience Workshop. NSRN Events Report series [online]. NSRN, December. http://www.nsrn.net/events/events-reports.
  • Orsi, R. 2005. Between heaven and earth: the religious worlds people make and the scholars who study them. Princeton, NJ and Oxford: Oxford University Press.
  • Parmeggiani, F. 2011. “Speaking of God : The Post-Secular Challenge for Italian Feminist Thought and Practices.” Annali D Italianistica 29: 417-430.
  • Presser, S., and M. Chaves. 2007. “Is Religious Service Attendance Declining?” Journal for the Scientific Study of Religion 46 (3): 417-423.
  • Quack, Johannes. 2012. “Organised Atheism in India: An Overview.” Journal of Contemporary Religion 27 (1).
  • Radest, Howard B. 1969. Toward Common Ground: The Story of the Ethical Societies in the United States. New York: Frederick Unger Publishing Co.
  • ———. 1990. The Devil and Secular Humanism: The Children of the Enlightenment. Westport, CT: Praeger.
  • Roof, W.C., and W. McKinney. 1987. American Mainline Religion: Its Changing Shape and Future. New Brunswick, NJ: Rutgers University Press.
  • Sandomirsky, S., and J. Wilson. 1990. “Processes of Disaffiliation: Religious Mobility among Men and Women.” Social Forces 68: 1211-1229.
  • Schwadel, P. 2010. “Period and Cohort Effects on Religious Nonaffiliation and Religious Disaffiliation: A Research Note.” Journal for the Scientific Study of Religion 49 (2): 311-319.
  • Stark, Rodney, Eva Hamberg, and Allen S. Miller. 2005. “Exploring Spirituality and Unchurched Religions in America, Sweden, and Japan.” Journal of Contemporary Religion 20 (1): 3-23.
  • Stolzenberg, R.M., M. Blair-Loy, and L.J. Waite. 1994. “Stolzenberg, R. M., Blair-Loy, M., & Waite, L. J. (1994). Religious Participation in Early Adulthood: Age and Family Life Cycle Effects on Church Membership. American Sociological Review, 60, 84-103.” American Sociological Review 60: 84-103.
  • Tamney, Joseph B., Shawn Powell, and Stephen Johnson. 1989. “Innovation Theory and Religious Nones.” Journal for the Scientific Study of Religion 28 (2): 216-229.
  • Taylor, Charles. 1998. Modes of Secularism. In Secularism and its Critics: Themes in Politics, ed. Rajeev Bhargava, 32-53. New Delhi: Oxford University Press.
  • Vargas, N. 2011. “Retrospective Accounts of Religious Disaffiliation in the United States: Stressors, Skepticism, and Political Factors.” Sociology of Religion (October 11). doi:10.1093/socrel/srr044. http://secularismandnonreligion.org/index.php/snr/article/view/5.
  • Veevers, J.E., and D.F. Cousineau. 1980. “The Heathen Canadians: Demographic Correlates of Nonbelief.” The Pacific Sociological Review 23 (2): 199-216.
  • Voas, David, and Siobhan McAndrew. 2012. “Three Puzzles of Non-religion in Britain.” Journal of Contemporary Religion 27 (1).
  • Welch, Michael R. 1978a. “Religious Non-Affiliates and Worldly Success.” Journal for the Scientific Study of Religion 17 (1): 59-61.
  • ———. 1978b. “The Unchurched: Black Religious Non-Affiliates.” Journal for the Scientific Study of Religion 17 (3): 289-293.
  • Wilson, J., and Darren E. Sherkat. 1994. “Returning to the Fold.” Journal for the Scientific Study of Religion 33: 148-161.
  • Zuckerman, Phil. 2009. “Why are Danes and Swedes so Irreligious?” Nordic Journal of Religion and Society 22 (1).
  • ———. 2011. Faith No More: Why People Reject Religion. New York: Oxford University Press.

Secularism and Nonreligion Journal: Article publication Vol. 1 January 2012

The first article published in Vol 1, January 2012, Stephen M. Merino, Irreligious Socialization? The Adult Religious Preferences of Individuals Raised with No Religion

ABSTRACT: Recent birth cohorts of Americans are more likely than previous cohorts to be raised outside of a religious tradition. In addition, those raised with no religion are increasingly likely to have no religion as adults. Despite their growing numbers, individuals raised with no religion have received little  attention from scholars. The adult religious preferences of these individuals provide researchers with a unique opportunity to test theories of religion and social change. Using General Social Survey data, I examine the adult religious preferences and beliefs of individuals raised with no religion. I provide evidence of a shift in socialization and social influences experienced by those who report growing up with no religion. Compared with earlier cohorts raised with no religion, more recent cohorts have had more secular upbringings and tend to be more secular, liberal, and wary of organized religion as adults. They are also more likely to have a religiously unaffiliated spouse, if they marry at all. Results from a logistic regression analysis indicate that these trends explain much of the cohort differences in the likelihood of remaining unaffiliated as an adult.

KEYWORDS: NONRELIGION, SOCIALIZATION, SOCIAL INFLUENCE

To see the latest publication please follow the link to the Secularism and Nonreligion Journal current issue

http://secularismandnonreligion.org/index.php/snr/issue/current

‘Atheism and Non-religion’ Panel at SOCREL 2012

The draft programme for the 2012 Sociology of Religion Study Group of the British Sociological Association (SOCREL) – Religion and (In)Equalities – has recently been announced, and is available here.

The conference dates are 28-30 March 2012 at the University of Chester, UK. The entire programme looks thoroughly stimulating, and contains a number of papers which should be of interest to NSRN researchers.

Of particular relevance is the ‘Atheism and Non-Religion’ panel on 29 March at 09.00:

Spencer Bullivant
Atheist summer camps: Transitioning away from conceptions of disbelief to belief

Christopher R. Cotter
The inherent inequalities of the religion-nonreligion dichotomy: A narrative approach to individual (non-)religiosity

Lydia Reid
Religion and modernity

Janet Eccles & Rebecca Catto
Countercultural or mainstream? Some reflections from the Young Atheist Project