Posted on by Chris News

58 New Additions to the NSRN Bibliography

It may be Christmas Eve, but we have just added 58 new items to our ever-growing bibliography. They are pasted in below for your perusal.

If you notice any omissions or errors in the bibliography, please do not hesitate to get in touch with Chris.

  • Alicino, F. “Western Secularism in an Age of Religious Diversity.” International Review of Sociology 22, no. 2 (2012): 305–322.
  • Ardagh, D. “Secular, Theistic and Religious Ethical Rationales for the Relief of Extreme Poverty.” Australian Journal of Professional and Applied Ethics 12, no. 1; /2 (2010): 40–54.
  • Bekke-Hansen, S., C.G. Pedersen, K. Thygesen, S. Christensen, L.C. Waelde, and R. Zachariae. “Faith and Use of Complementary and Alternative Medicine Among Heart Attack Patients in a Secular Society.” Complementary Therapies in Medicine 20, no. 5 (2012): 306–315.
  • Billig, Michael. Banal Nationalism. London: SAGE, 1995.
  • Boeve, L. “Religious Education in a Post-secular and post-Christian Context.” Journal of Beliefs and Values 33, no. 2 (2012): 143–156.
  • Bowie, B. “Human Rights Education and the Post Secular Turn.” Journal of Beliefs and Values 33, no. 2 (2012): 195–205.
  • Bowie, B., A. Peterson, and L. Revell. “Editorial : Post-secular Trends: Issues in Education and Faith.” Journal of Beliefs and Values 33, no. 2 (2012): 139–141.
  • Bronk, A. “Secular, Secularization, and Secularism. A Review Article.” Anthropos 107, no. 2 (2012): 578–582.
  • Brown, Callum G. “Podcast: The People of No Religion.” The Religious Studies Project, December 19, 2012. http://www.religiousstudiesproject.com/brown/.
  • Bryan, H. “Reconstructing the Teacher as a Post Secular Pedagogue : a Consideration of the New Teachers’ Standards.” Journal of Beliefs and Values 33, no. 2 (2012): 217–228.
  • Burley, M. “Atheism and the Gift of Death.” Religious Studies 48, no. 4 (2012): 533–546.
  • Cahaner, L., and Y. Mansfield. “A Voyage from Religiousness to Secularity and Back : a Glimpse into `Haredi’ Tourists.” Journal of Heritage Tourism 7, no. 4 (2012): 301–321.
  • Carr, D. “Post-secularism, Religious Knowledge and Religious Education.” Journal of Beliefs and Values 33, no. 2 (2012): 157–168.
  • Castelli, M. “Faith Dialogue as a Pedagogy for a Post Secular Religious Education.” Journal of Beliefs and Values 33, no. 2 (2012): 207–216.
  • Connelly, Louise, Christopher R. Cotter, Frans Jespers, Ethan Gjerset Quillen, Steven J. Sutcliffe, and Teemu Taira. “Podcast: Studying Nonreligion Within Religious Studies.” The Religious Studies Project, December 17, 2012. http://www.religiousstudiesproject.com/2012/12/17/podcast-studying-nonreligion-within-religious-studies/.
  • Cornelissen, T., and U. Jirjahn. “Religion and Earnings : Is It Good to Be an Atheist with Religious Parental Background?” Economics Letters 117, no. 3 (2012): 905–908.
  • Cotter, Christopher R. “Secular Sacreds and the Sacred Secular.” The Religious Studies Project (November 7, 2012). http://www.religiousstudiesproject.com/2012/11/07/christopher-r-cotter-secular-sacreds/.
  • La Cour, P., and P. Gotke. “Understanding of the Word “Spirituality’’ by Theologians Compared to Lay People : An Empirical Study from a Secular Region.” Journal of Health Care Chaplaincy 18, no. 3–4 (2012): 97–109.
  • Daly, E. “The Ambiguous Reach of Constitutional Secularism in Republican France : Revisiting the Idea of Laicite and Political Liberalism as Alternatives.” Oxford Journal of Legal Studies 32, no. 3 (2012): 583–608.
  • Davie, Grace. “Podcast: Belief and Unbelief: Two Sides of a Coin.” The Religious Studies Project, December 19, 2012. http://www.religiousstudiesproject.com/davie/.
  • Van Die, M. “Secularism and Freedom of Conscience.” Journal of Church and State 54, no. 4 (2012): 648–650.
  • Eccles, Janet. “The Religious and Non-Religious Commitments of Older Women in the UK: Towards a New Typology.” Journal of Contemporary Religion 27, no. 3 (2012): 469–484. doi:10.1080/13537903.2012.722296.
  • Forbes, K.F., and E.M. Zampelli. “The Impacts of Religion, Political Ideology, and Social Capital on Religious and Secular Giving : Evidence from the 2006 Social Capital Community Survey.” Applied Economics 45, no. 17 (2013): 2481–2490.
  • Fox, J. “The Last Bastion of Secularism? Government Religion Policy in Western Democracies, 1990 to 2008.” Journal of Contemporary European Studies 20, no. 2 (2012): 161–180.
  • Francis, L.J., G. Penny, and S. Baker. “Defining and Assessing Spiritual Health : A Comparative Study Among 13- to 15-Year-Old Pupils Attending Secular Schools, Anglican Schools, and Private Christian Schools in England and Wales.” Peabody Journal of Education 87, no. 3 (2012): 351–367.
  • Garral, M.D. “The Possibility of Agnosticism : Russell’s Retreat from Atheism.” International Philosophical Quarterly 52, no. 3(207) (2012): 355–372.
  • Georgellis, Y., and T. Lange. “Traditional Versus Secular Values and the Job-Life Satisfaction Relationship Across Europe.” British Journal of Management 23, no. 4 (2012): 437–454.
  • Gul, A. “Egyptian Muslims Should Embrace Secularism.” New Perspectives Quarterly 29, no. 3 (2012): 48–51.
  • Gutkowski, Stacey. “Secularism and the Politics of Risk: Britain’s Prevent Agenda, 2005-8.” International Relations 25, no. 3 (2011): 346–362.
  • Haldane, J. “Scientism and Its Challenge to Humanism.” New Blackfriars 93, no. 1048 (2012): 671–686.
  • Hunter, I. “Charles Taylor’s A Secular Age and Secularization in Early Modern Germany.” Modern Intellectual History 8, no. 3 (2011): 621–646.
  • Iqtidar, Humeira. “Podcast: Secularization and Non-religion in Non-Western Contexts.” The Religious Studies Project, December 19, 2012. http://www.religiousstudiesproject.com/iqtidar/.
  • ———. “Secularism and Secularisation : Untying the Knots.” Economic and Political Weekly 47, no. 35 (2012): 50–58.
  • Joukovsky, N.A. “Robert Parker’s `Letters on Atheism’ : An Early Response to Shelley’s The Necessity of Atheism.” Review of English Studies 63, no. 261 (2012): 608–633.
  • Kim, D., D. McCalman, and D. Fisher. “The Sacred/Secular Divide and the Christian Worldview.” Journal of Business Ethics 109, no. 2 (2012): 203–208.
  • Kim, Y.I., and W.B. Wilcox. “Bonding Alone : Familism, Religion, and Secular Civic Participation.” Social Science Research 42, no. 1 (2013): 31–45.
  • Lanman, Jonathan. “Podcast: Atheism Explained: The Evolutionary Origins of Atheistic Thought.” The Religious Studies Project, December 19, 2012. http://www.religiousstudiesproject.com/lanman/.
  • Lee, Lois. “Being Secular: Toward Separate Sociologies of Secularity, Nonreligion and Epistemological Culture.” Unpublished PhD Thesis, University of Cambridge, 2012.
  • ———. “Podcast: Lois Lee on Nonreligion.” The Religious Studies Project, October 8, 2012. http://www.religiousstudiesproject.com/2012/10/08/podcast-lois-lee-on-non-religion/.
  • Leurs, R. “Are Faith-based Organisations Distinctive? Comparing Religious and Secular NGOs in Nigeria.” Development in Practice 22, no. 5; /6 (2012): 704–720.
  • Lust, E., G. Soltan, and J. Wichmann. “After the Arab Spring : Islamism, Secularism, and Democracy.” CURRENT HISTORY -NEW YORK THEN PHILADELPHIA- 111, no. 749 (2012): 362–364.
  • Majeed, J. “THE CRISIS OF SECULARISM IN INDIA.” Modern Intellectual History 7, no. 3 (2010): 653–666.
  • Martinez-Taboas, A., N. Varas-Diaz, D. Lopez-Garay, and L. Hernandez-Pereiera. “What Every Psychologists Practitioner Should Know About Atheist People and Atheism.” Interamerican Journal of Psychology 45, no. 2 (2011): 203–210.
  • Mirman, M.C. “An Atheist’s Guide to the Divine : Throwing Out the Bathwater but Keeping the Baby.” Research in the Social Scientific Study of Religion 23 (2012): 171–190.
  • Moser, P.K. “Undermining the Case for Evidential Atheism.” Religious Studies 48, no. 1 (2012): 83–93.
  • Osuri, G. “Secular Interventions/Hinduized Sovereignty : (Anti) Conversion and Religious Pluralism in Jodhaa Akbar.” Cultural Critique no. 81 (2012): 70–102.
  • Petersen, J.A. “Religion and Popular Music in Europe : New Expressions of Sacred and Secular Identity.” Culture and Religion 13, no. 3 (2012): 393–395.
  • Pingle, M., and T. Melkonyan. “To Believe or Not Believe…or Not Decide : A Decision-theoretic Model of Agnosticism.” Rationality and Society 24, no. 4 (2012): 408–441.
  • Quack, Johannes. “Is to Ignore to Deny? Säkularisierung, Säkularität Und Säkularismus in Indien.” In Religionspolitik, Öffentlichkeit, Wissenschaft: Studien Zur Neuformierung Von Religion in Der Gegenwart, edited by Martin Bauman and Frank Neubert, 291–317. Zürich: PANO-Verlag, 2010.
  • Radford, M. “Faith and Reason in a Post Secular Age.” Journal of Beliefs and Values 33, no. 2 (2012): 229–240.
  • Rectenwald, Michael. “Secularism and the Cultures of Nineteenth-century Scientific Naturalism.” The British Journal for the History of Science FirstView (2012): 1–24. doi:10.1017/S0007087412000738.
  • Shneer, D., and B. Springer. “Russian Jewish Intellectual History and the Making of Secular Jewish Culture.” Modern Intellectual History 9, no. 2 (2012): 435–449.
  • Siegler, E. “David Cronenberg : The Secular Auteur as Critic of Religion.” Journal of the American Academy of Religion 80, no. 4 (2012): 1098–1112.
  • Tonti-Filippini, N. “Religious and Secular Death: A Parting of the Ways.” Bioethics 26, no. 8 (2012): 410–421.
  • West, J.A. “The Post-Secular in Question : Religion in Contemporary Society.” Sociology of Religion 73, no. 3 (2012): 352–354.
  • Wilcox, M.M. ““Spiritual Sluts’’ : Uncovering Gender, Ethnicity, and Sexuality in the Post-Secular.” Womens Studies 41, no. 6 (2012): 639–659.
  • Wohlrab-Sahr, Monika. “Podcast: Multiple Secularities: Toward a Cultural Sociology of Secular-Religious Distinctions.” The Religious Studies Project, December 19, 2012. http://www.religiousstudiesproject.com/iqtidar/.
  • Woodhead, Linda. “Podcast: The Secularization Thesis.” The Religious Studies Project, April 16, 2012. http://www.religiousstudiesproject.com/2012/04/16/podcast-linda-woodhead-on-the-secularisation-thesis/.
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