The NSRN Bibliography is currently being managed by the NCF Project.
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2022
Fisher-Høyrem, Stefan. 2022. Rethinking Secular Time in Victorian England. Cham: Palgrave Macmillan. https://doi.org/10.1007/978-3-031-09285-5
2020
Beaman, Lori G. 2020. The Transition of Religion to Culture in Law and Public Discourse. London: Routledge.
Beaman, Lori G., and Solange Lefebvre. 2020. “Criticism of Religion in Public Commissions on Cultural and Religious Diversity.” In A Constructive Critique of Religion. Encounters between Christianity, Islam, and Non-religion in Secular Societies, edited by Mia Lövheim and Mikael Stenmark. London: Bloomsbury.
Beaman, Lori G., and Dia Dabby. 2020. “Diversity in Death: A Case Study of a Muslim Cemetery Project in Quebec,” In Research Handbook on Interdisciplinary Approaches to Law and Religion, edited by Russell Sandberg, Norman Doe, Bronach Kane and Caroline Roberts. Cheltenham: Edward Elgar Publishing.
Beaman, Lori G., Jennifer A. Selby and Amélie Barras. 2020. « L’angle mort de la « laïcité ouverte » : Les processus de navigation et négociations dans le vécu religieux au Canada. » Social Compass, 67(1).
Beaman, Lori G., Douglas Ezzy, Gary Bouma, Greg Barton, Anna Halafoff, Rebecca Banham, and Robert Jackson. 2020. “Religious Diversity in Australia: Rethinking Social Cohesion.” Religions special issue: “Religion in Australian Public Life: Resurgence, Insurgence, Cooption?”, edited by Marion Maddox, 11(2).
Cotter, Christopher R. 2020. The Critical Study of Non-Religion: Discourse, Identification and Locality. London: Bloomsbury.
Thiessen, Joel, and Sarah Wilkins-Laflamme. 2020. None of the Above: Nonreligious Identity in the U.S. and Canada. New York: New York University Press.
2019
Abedi, Maham. 2019. For some Canadians, it isn’t easy to celebrate religious holidays. Global News. https://globalnews.ca/news/5390790/canada-religious-holidays-.
Amiot, Catherine E., Ksenia Sukhanova, and Brock Bastian. 2019. “Social Identification with Animals: Unpacking Our Psychological Connection with Other Animals.” Journal of Personality and Social Psychology.
Authier, Philip. 2019. Bill 21: Quebec passes secularism law after marathon session. Montreal Gazette. https://montrealgazette.com/news/quebec/quebec-passes-secularism-law-after-marathon-session.
Bennett, Dean. 2019. Quebec religious symbols law ‘dangerous and un-Canadian,’ says Manitoba premier. CBC News. https://www.cbc.ca/news/canada/manitoba/manitoba- premier-quebec-religious-symbol-law-1.5190866.
Bernardelli, Luan Vinicius, Michael A. Kortt, and Ednaldo Michellon. 2019. “Religion, Health, and Life Satisfaction: Evidence from Australia.” Journal of Religion and Health. https://doi.org/10.1007/s10943-019-00810-0.
Boisvert, Nick. 2019. Church or Illegal Dispensary? Rastafarian Confident His Faith Lets Him Exchange Pot for Donations. CBC News. https://www.cbc.ca/news/canada/toronto/rastafarian- ministry-religious-freedom-1.5153078.
Bolger, Rosemary, and Rashida Yosufzai. 2019. Doctors’ Right to Opt out of Procedures Because of Religion Extended under New Laws. SBS News. https://www.sbs.com.au/news/doctors-right-to-opt-out-of-procedures-because-of-religion-extended-under-new-laws.
Bondaroff, Phelps, Ian Bushfield, Katie E. Marshall, Ranil Prasad, and Noah Laurence. 2019. “House of Prayers: An Analysis of Prayers in the Legislative Assembly of British Columbia, 2003-2019.” BC Humanist Association. https://d3n8a8pro7vhmx.cloudfront.net/bchumanist/pages/2640/attach ments/original/1568100593/House_of_Prayer.pdf?1568100593.
Botvar, Pål Ketil. 2019. “Å le eller ikke le: Holdninger til religionshumor i den norske befolkning” (To laugh or not to laugh: Attitudes to humour on religion among the Norwegian population.” In Ingen spøk: En studie av religion og humor, edited by Pål Ketil Botvar, 32–52. Oslo: Cappelen Damm.
Botvar, Pål Ketil, Ann Kristin Gresaker, and Olav Hovdelien, eds. 2019. Ingen spøk: En studie av religion og humor (no joke: A study on religion and humour). Oslo: Cappelen damm.
Buckley, Phillip. 2019. “We Call Them School Boards for a Reason: Why School Board Prayer Still Violates the Establishment Clause.” Oxford Journal of Law and Religion 8 (1): 71–92. https://doi.org/10.1093/ojlr/rwy039.
Bullivant, S. 2019. Mass Exodus: Catholic Disaffiliation in Britain and America since Vatican II. Oxford: Oxford University Press.
Bullivant, S., M. Farias, J. Lanman, and L. Lee. 2019. Understanding Unbelief: Atheists and Agnostics around the World. https://research.kent.ac.uk/understandingunbelief/wp-content/uploads/sites/45/2019/05/UUReportRome.pdf.
Byrne, Elizabeth. 2019. Anti-Abortion Activists Lose High Court Challenge to Laws Banning Protests Outside Clinics. ABC News. https://www.abc.net.au/news/2019-04-10/anti-abortion-protestors-lose-high-court-bid/10987714.
Canada, Statistics. 2019. The 2021 Census of Population Consultation Results: What We Heard from Canadians. https://www12.statcan.gc.ca/census-recensement/2021/consultation/92-137-x/92- 137-x2019001-eng.cfm.
Costantini, Nicole M. 2019. “Bikes and Bodies: Ghost Bike Memorials as Performances of Mourning, Warning, and Protest.” Text and Performance Quarterly 39 (1): 22–36.
Cragun, Ryan T. 2019. “Questions You Should Never Ask an Atheist: Towards Better Measures of Nonreligion and Secularity.” Secularism and Nonreligion 8 (0).
Danesh, Alan. 2019. “Restoring Realism to Citizenship and Immigration & Refugee Protection Laws.” Humanist Perspectives 208. https://www.humanistperspectives.org/issue208/danesh.html.
Dangerfield, Katie. 2019. Is Access to Vegan Food a Human Rights Issue? Experts Weigh In. Global News. https://globalnews.ca/news/5301544/vegan-food-human-right-ontario-.
Dubitsky, Will. 2019. The Legault Government Is Dividing Quebec: Excluding Montreal and Millenials. Canada’s National Observer. https://www.nationalobserver.com/2019/06/05/opinion/legault-government-dividing-quebec-excluding-montreal-and-millenials.
Elphick, Liam, Amy Maguire, and Anja Hilkemeijer. 2019. The Government Has Released Its Draft Religious Discrimination Bill. The Conversation. http://theconversation.com/the-government-has-released-its-draft-religious-discrimination-bill-how-will-it-work-122618.
Endekov, Zoran. 2019. “Five Charts on Catholic School Enrolments: They’re Trending down While Australia’s Population Booms.” The Conversation. http://theconversation.com/five-charts-on-catholic-school-enrolments-theyre-trending-down-while-australias-population-booms-121616.
Fatah, Tarek. 2019. FATAH: Asia Bibi is finally free, but blasphemy laws still must go. Toronto Sun. https://torontosun.com/opinion/columnists/fatah-asia-bibi-is-finally-free-but-blasphemy-laws-still-must-go.
Fisher-Høyrem, S., Herbert, D. 2019. “When You Live Here, That’s What You Get: Other-, Ex-, and Non-Religious Outsiders in the Norwegian Bible Belt,” Religions special issue: “Religion and Mediatisation in Global Perspective” 10 (11), 611. https://doi.org/10.3390/rel10110611
Gacek, James. 2019. “Confronting Animal Cruelty: Understanding Evidence of Harm Towards Animals.” Manitoba Law Journal 24 (4): 315–342.
Gammeltoft-Hansen, Hans. 2019. “Om trossamfundslovens tilblivelse og indhold.” In Religionsretlig lovgivning. Kirkeretsantologi 2019. Trossamfundslov. Blasfemibestemmelse, edited by Lisbet Christoffersen, Anders Jørgensen, and Svend Andersen, 37–60. Copenhagen: Eksistensen Akademisk.
Gollom, Mark. 2019. Abortion Barriers Are Back in Spotlight Following Passage of Abortion Bans in US. CBC News. https://www.cbc.ca/news/health/abortion-access-canada-us-bans-1.5140345.
Grant, Kelly. 2019. Ontario’s Top Court Rules Religious Doctors Must Offer Patients an ‘Effective Referral’ for Assisted Dying, Abortion. The Globe and Mail. https://www.theglobeandmail.com/canada/article-religious-doctors-must-make-referrals-for-.
Green, Steven K. 2019. “The Path Not Taken: Reinhold Niebuhr, John Courtney Murray, and the American Proposition of Church–State Separation.” Oxford Journal of Law and Religion 8 (1): 51–70. https://doi.org/10.1093/ojlr/rwz007.
Halafoff, A., K. Lam, and G. Bouma. 2019. “Worldviews Education: Cosmopolitan Peacebuilding and Preventing Violent Extremism.” Journal of Beliefs & Values, 1–15.
Halafoff, Anna, Andrew Singleton, Gary Bouma, and Mary-Lou Rasmussen. 2019. Want a Safer World for Your Children? Teach Them about Diverse Religions and Worldviews. The Conversation. https://theconversation.com/want-a-safer-world-for-your-children-teach-them-about-diverse-religions-and-worldviews-113025.
Hammer, Joseph H., and Ryan T. Cragun. 2019. “Daily Spiritual Experiences and Well-Being among the Nonreligious, Spiritual, and Religious: A Bifactor Analysis.” Psychology of Religion and Spirituality.
Hassman, Rhoda E. 2019. Clashing Rights: Behind the Quebec Hijab Debate. National Post. https://nationalpost.com/pmn/news-pmn/clashing-rights-behind-the-quebec-hijab-debate.
Howard, Jessica. 2019. Planning Tribunal Appeal against Teen Challenge Tasmania’s Drug and Alcohol Rehab Centre Dismissed. The Mercury. https://www.themercury.com.au/news/tasmania/planning-tribunal-appeal-against-teen-challenge-tasmanias-drug-and-alcohol-rehab-centre-dismissed/news-story/7b92b2632e5e2207a5049000cf585526.
Howe, Joanne, and Suzanne Le Mire. 2019. “Medical Referral for Abortion and Freedom of Conscience in Australian Law.” Journal of Law and Religion 34 (1): 85–112. https://doi.org/10.1017/jlr.2019.14.
Iglesias Diez, A. 2019. “La mala educación: la violación sistemática del secreto médico en Argentina.” Perspectivas Bioéticas Revista de Bioética y Derecho, 85–105.
Jensen, Pernille Friis. 2019. “‘Nones’: En global (ir)religiøs forandringsproces. Om et globalt begreb i en lokal kontekst.” In Religion i en Globaliseret Verden, edited by Margit Warburg and Annika Hvithamar. Højbjerg: Univers.
Jones, M. 2019. “The National School Chaplaincy Programme: An Itch That Can’t Be Scratched: Politicians Satisfying the Church by Exploiting Public School Needs at the Expense of Its Students.” In Reflective Practice in Teaching, 201–206. Singapore: Springer.
Karoliina, Dahl, Nurit Novis-Deutsch, Maria Klingenberg, Janne Kontala, Sławomir Sztajer, and Avivit Mussel. 2019. “Religious Socialization of Non-Religious University Students.” Religion 49 (2): 262–283.
Kay, Barbara. 2019. Barbara Kay: Why Quebec’s Immigration and Secularism Bills Get It Right. National Post. https://nationalpost.com/opinion/barbara-kay-why-quebecs-immigration- and-secularism-bills-get-it-right.
Khan, Fareed. 2019. Khan: Quebec’s Bill 21 Isn’t about Secularism, It’s about Atheism. Ottawa Citizen. https://ottawacitizen.com/opinion/columnists/khan-quebecs-bill-21-isnt-about- secularism-its-about-atheism.
KIFO. 2019a. Tros- Og Livssynsundersøkelse II (Faith and Worldview Study II.
———. 2019b. Tros- og livssynsundersøkelse (TLU) (Faith and worldview study. Oslo: KIFO.
Klingenberg, Maria. 2019a. “Hur studera religion?” In Unga och religion: Troende, onintresserade eller neutrala?, edited by Maria Klingenberg and Mia Lövheim, 29–48. Falkenberg: Gleerups.
———. 2019b. “Religiös mångfald i Sverige: majoritet och minoriteter.” In Unga och religion: Troende, onintresserade eller neutrala?, edited by Maria Klingenberg and Mia Lövheim, 49–70. Falkenberg: Gleerups.
———. 2019c. “Vad gör du och hur mår du?” In Unga och religion: Troende, onintresserade eller neutrala?, edited by Maria Klingenberg and Mia Lövheim, 71–90. Falkenberg: Gleerups.
Klingenberg, Maria, and Karin Jarnkvist. 2019. “Religion i relation.” In Unga och religion: Troende, onintresserade eller neutrala?, edited by Maria Klingenberg and Mia Lövheim, 91–108. Falkenberg: Gleerups.
Klingenberg, Maria, and Mia Lövheim. 2019. Unga och religion: Troende, onintresserade eller neutrala? Falkenberg: Gleerups.
Lanctôt, Aurélie. 2019. Tout nu dans l’ecoute. Le Devoir. https://www.ledevoir.com/opinion/chroniques/556221/tout-nu-dans-l-ecoute.
Lindsay, Bethany. 2019. Atheist Nurse’s Fight against Mandatory AA Will Go before B.C. Human Rights Tribunal. CBC News. https://www.cbc.ca/news/canada/british-columbia/byron- wood-nurse-12-step-religious-discrimination-complaint-1.5172488.
Lundmark, Evelina. 2019. This Is the Face of an Atheist”: Performing Private Truths in Precarious Publics. Uppsala: Uppsala Universitet. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-366401.
McGowan, Michael. 2019. NSW Abortion Law: The Decriminalisation Reform Bill Explained. The Guardian. https://www.theguardian.com/australia-news/2019/aug/19/nsw-abortion-law-the-decriminalisation-reform-bill-explained.
McMaster, Geoff. 2019. Social Justice a Strong Motivator for Local Atheist Groups. Folio. https://www.folio.ca/social-justice-a-strong-motivator-for-local-atheist-groups/.
McQuigge, Michelle. 2019. Lawyer Argues Activists Should Speak on Behalf of Animals in Court. Global News. https://globalnews.ca/news/5694655/sandra-schnurr-animal-activist-court-fight/.
Melbourne, A. B. C. Radio. 2019. Melbourne Catholic Archbishop Peter Comensoli Would Choose Jail over Breaking Confessional Seal. ABC News. https://www.abc.net.au/news/2019-08-14/melbourne-catholic-archbishop-petrer-comensoli-on-confessional/11409944.
Mjaaland, Marius, ed. 2019. Formatting Religion Across Politics, Education, Media,and Law. London: Routledge.
Monteiro, R.da S.F., and A.G.da Silva Junior. 2019. “Diretivas antecipadas de vontade: percurso histórico na América Latina.” Revista Bioética 27 (1): 86–97. https://doi.org/10.1590/1983-80422019271290.
Montpetit, Jonathan. 2019. UN Human Rights Observers Warn Quebec about Secularism Bill. CBC News. https://www.cbc.ca/news/canada/montreal/bill-21-united-nations-human-rights- concerns-1.5145344.
Montreal, CTV News. 2019. Hunger Strikes Challenge Religious Symbols Law; Premier Unconcerned. https://montreal.ctvnews.ca/hunger-strikes-challenge-religious-symbols-law-premier-unconcerned-1.4473485.
Morello, G. 2019. “The Symbolic Efficacy of Pope Francis’s Religious Capital and the Agency of the Poor.” Sociology. https://doi.org/10.1177/0038038519853109.
Morello, G., and H.H. Rabbia. 2019. “Cambios religiosos y dinámicas demográficas: más allá de la Teoría de la Secularización. El caso del catolicismo en la ciudad de Córdoba, Argentina.” Revista de Estudios Sociales 69: 14–27. https://doi.org/10.7440/res69.2019.02.
Mullin, Malone. 2019. Abortion Doulas Help Women with Nowhere Else to Turn. CBC News. https://www.cbc.ca/news/canada/newfoundland-labrador/abortion-doulas-1.5142155.
O’Sullivan, Dominic. 2019. Indigenous People No Longer Have the Legal Right to Say No to the Adani Mine – Here’s What It Means for Equality. The Conversation. http://theconversation.com/indigenous-people-no-longer-have-the-legal-right-to-say-no-to-the-adani-mine-heres-what-it-means-for-equality-122788.
Pedersen, Willy, and Ingunn Marie Eriksen. 2019. “Hva de snakker om når de snakker om stress” (What they talk about when they talk about stress.” Norsk sosiologisk tidsskrift 3 (2): 101–118. https://doi.org/10.18261/issn.2535-2512-2019-02-01.
Pereira Arenas, V. 2019. “Migraciones y la continuidad o ruptura de las experiencias religiosas.” In La religión como experiencia cotidiana: creencias, prácticas y narrativas espirituales en Sudamérica., edited by H.H. Rabbia, G. Morello, N. Da Costa, and C. Romero, 143–154. Córdoba, Lima, Montevideo: EDUCC, Fondo Editorial PUCP, y UCU.
Pew Research Center. 2019a. Religion’s Relationship to Happiness, Civic Engagement and Health Around the World. Washington D.C: Pew Research Center.
———. 2019b. Religion’s Relationship to Happiness, Civic Engagement and Health around the World. Washington, DC: Pew Research Center.
Plante, Caroline. 2019. Canadian Human Rights Museum Could Include Quebec’s Secularism Legislation. National Post. https://nationalpost.com/pmn/news-pmn/canada-news-pmn/canadian-human-rights-museum-could-include-quebecs-recent-bid-to-legislate-on-secularism.
Poulos, Elenie. 2019. “Constructing the Problem of Religious Freedom: An Analysis of Australian Government Inquiries into Religious Freedom.” Religions 10 (10): 583.
Press, The Canadian. 2019. Is Access to Vegan Food a Human Right? Ontario Firefighter Says It Is. CBC News. https://www.cbc.ca/news/canada/toronto/ont-vegan-firefighter-1.5143655.
Riga, Andy. 2019. Bill 21: Hampstead passes motion vowing to defy secularism law. Montreal Gazette. https://montrealgazette.com/news/local-news/bill-21-hampstead-passes-motion-vowing-to-defy-secularism-law.
Schlote, Warren. 2019. Little Current United Church Petition Urging National Church Policy Gains Regional Support. Manitoulin Expositor. https://www.manitoulin.ca/little-current-united- church-petition-urging-national-church-policy-gains-regional-support/.
Simmons, Jonathan. 2019. “Politics, Individualism, and Atheism: An Examination of the Political Attitudes of Atheist Activists in a Canadian City.” Secularism and Nonreligion 8 (2): 1–9.
Singleton, A., M.L. Rasmussen, A. Halafoff, and G.D. Bouma. 2019. The AGZ Study: Project Report. ANU, Deakin and Monash Universities. https://sociology.cass.anu.edu.au/research/projects/australia-s-gen-zs.
Smith, Jesse M., and Ryan T. Cragun. 2019. “Mapping Religion’s Other: A Review of the Study of Nonreligion and Secularity.” Journal for the Scientific Study of Religion 58 (2): 319–35.
S.S.C.A. 2019. “From a Safe Schools Coalition Australia (SSCA) Spokesperson.” In Safe Schools Coalition Australia. http://www.safeschoolscoalition.org.au/statement-010617.
Strhan, A., and R. Shillitoe. 2019. “The Stickiness of Non-Religion?: Intergenerational Transmission and the Formation of Non-Religious Identities in Childhood’.” Sociology 33 (1): 1–17.
Taraku, Sylo. 2019. Frihetskampen i islam (Struggle for freedom in Islam. Oslo: Res Publica.
Trumpener, Betsy. 2019. ’That’s Our Church’: Tsilhqot’in Roadblock Halts Taseko Mine Work on Land Considered Sacred. CBC News. https://www.cbc.ca/news/canada/british- columbia/tsilhqot-in-nation-sacred-lakes-1.5196626?fbclid=IwAR0_3ODBysuUdVZyT-tJX1woyMq5T99sl8eXf1oKeTmA5DZ_xm_DjPiYbEY.
Van den Breemer, Rosemarie. 2019. “Governing Cemeteries: State Responses to the New Diversity in the Netherlands, Norway and France.” Dr.Phil thesis., Oslo: Faculty of Theology, University of Oslo.
Victoria, State Government. 2019. “School Policy: Special Religious Instruction.” Education and Training. https://www.education.vic.gov.au/school/principals/spag/curriculum/Pages/sri.aspx.
Voas, D., and S. Bruce. 2019. Religion: Identity, Behaviour and Belief over Two Decades. Edited by John Curtice, Elizabeth Clery, Jane Perry, Miranda Phillips, and Nilufer Rahim. Vol. 36. British Social Attitudes 36. London: The National Centre for Social Research.
Wilcox, W.Bradford, Laurie DeRose, and Jason S. Carroll. 2019. The Ties That Bind: Is Faith a Global Force for Good or Ill in the Family? Institute for Family Studies. https://ifstudies.org/ifs-admin/resources/reports/worldfamilymap-2019-051819final.pdf.
Willander, Erika. 2019. Sveriges religiösa landskap. Samhörighet, tillhörighet ochmångfald under 2000-talet. Stockholm: Myndigheten för stöd till trossamfund (SST.
Wrenn, Corey Lee. 2019. “Atheism in the American Animal Rights Movement: An Invisible Majority.” Environmental Values.
2018
Abbott, D.M., and D. Mollen. 2018. “Atheism as a Concealable Stigmatized Identity: Outness, Anticipated Stigma, and Well-Being.” Counseling Psychologist 46 (6): 685–707.
Abunuwara, Kim, Ryan T. Cragun, and J.E. Sumerau. 2018. “Complicating Marginalisation: The Case of Mormon and Nonreligious College Students in a Predominantly Mormon Context.” Journal of Beliefs & Values 39 (3): 317–29.
Amesbury, Richard. 2018. “Does Jurisprudence Require a Method to Be Rational?” Journal of the American Academy of Religion 86 (1): 218–22. https://doi.org/10.1093/jaarel/lfx097.
Ariza Navarrete, S. 2018. “La objeción de conciencia en salud.” In La reproducción en cuestión, investigaciones y argumentos jurídicos sobre aborto, edited by A.Ramón Michel and P. Bergallo. Buenos Aires: Eudeba.
Årsheim, Helge. 2018. “Jack of All Trades? Introducing Law and Non-Religion. Religion Going Public.” http://religiongoingpublic.com/archive/2018/jack-of-all-trades-introducing-law-and-non-religion.
Association, British Columbia Humanist. 2018. Toward a Modernized Charity Framework for Canada. BC Humanist Association. September 17. https://sencanada.ca/content/sen/committee/421/CSSB/Briefs/CSSB_BCHumanistAssociation_.
Baker, Joseph, Samuel Stroope, and Mark Walker. 2018. “Secularity, Religiosity, and Health: Physical and Mental Health Differences between Atheists, Agnostics, and Nonaffiliated Theists Compared to Religiously Affiliated Individuals.” Social Science Research 75: 44–57. https://doi.org/10.1016/j.ssresearch.2018.07.003.
Banham, Rebecca. 2018. “Seeing the Forest For the Trees: Ontological Security And Experiences of Tasmanian Forests.” PhD Thesis., Tasmania, Australia: University of Tasmania.
Bauman, Whitney. 2018. “Wonder and Ernst Haeckel’s Aesthetics of Nature.” In Arts, Religion, and the Environment: Exploring Nature’s Texture, edited by Sigurd Bergmann and Forrest J. Clingerman, 61–83. Leiden: Brill.
Beaman, Lori G., and Cory Steele. 2018. “Transcendence/Religion to Imminence/Nonreligion in Assisted Dying.” International Journal of Human Rights in Healthcare 11 (2): 129–143.
Beaman, Lori G., Cory Steele, and Keelin Pringnitz. 2018. “The Inclusions of Nonreligion in Religion and Human Rights.” Social Compass 65 (1): 43–61.
Beck, L. 2018. “The School Chaplains Challenge: A Legal Fight Is in the Offing.” Australian Rationalist, The 110: 31.
Bradley, D.F., J.J. Exline, A. Uzdavines, N. Stauner, and J.B. Grubbs. 2018. “The Reasons of Atheists and Agnostics for Nonbelief in God’s Existence Scale: Development and Initial Validation.” Psychology of Religion and Spirituality 10 (3): 263–75. https://doi.org/10.1037/rel0000199.
Brooks, E.Marshall. 2018. Disenchanted Lives: Apostasy and Ex-Mormonism among the Latter-Day Saints. New Brunswick, NJ: Rutgers University Press.
Bullivant, S. 2018. The “No Religion” Population of Britain: Recent Data from the British Social Attitudes Survey (2015) and the European Social Survey (2014). London: St Mary’s University.
Byassee, Jason. 2018. The Quiet Christian Witness of A Rocha Canada. The Christian Century. https://www.christiancentury.org/article/features/quiet-christian-witness-rocha-canada.
Coleman, T.J., III, R.W. Hood Jr., and H. Streib. 2018. “An Introduction to Atheism, Agnosticism, and Nonreligious Worldviews.” Psychology of Religion and Spirituality 10 (3): 203–06. https://doi.org/10.1037/rel0000213.
Cragun, Ryan T., Joseph H. Hammer, Michael Nielsen, and Nicholas Autz. 2018. “Religious/Secular Distance: How Far Apart Are Teenagers and Their Parents?” Psychology of Religion and Spirituality 10 (3): 288–95.
Dilmaghani, Maryam. 2018a. “Importance of Religion or Spirituality and Mental Health in Canada.” Journal of Religion and Health 57 (1): 120–135.
———. 2018b. “Religiosity, Secularity and Fertility in Canada.” European Journal of Population, 1–26.
———. 2018c. “Religious Identity and Health Inequalities in Canada.” Journal of Immigrant and Minority Health 20 (5): 1060–1074.
———. 2018d. “Which Is Greener: Secularity or Religiosity? Environmental Philanthropy along Religiosity Spectrum.” Environmental Economics and Policy Studies 20 (2): 477–502.
Dulbecco, P., and D. Jones. 2018. “Lxs evangélicxs ante los derechos sexuales y reproductivos: más allá de la reacción conservadora. Sociales en debate, Marea verde.” Lo que el debate nos dejó, 14.
El-Mabrouk, Nadia, and Andréa Richard. 2018. Il faut revoir le cours Éthique et culture religieuse. Journal Le Devoir. https://www.ledevoir.com/opinion/idees/543886/education-il-faut-revoir-le-cours-ethique-et-culture-religieuse.
Enstedt, Daniel. 2018. “Understanding Religious Apostasy, Disaffiliation and Islam in Contemporary Sweden.” In Moving in and Out of Islam, edited by Karin Nieuwkerk. Austin: University of Texas Press.
Etinson, Adam, ed. 2018. Human Rights: Moral or Political? Oxford: Oxford University Press.
Ezzy, Douglas. 2018. “Minority Religions, Litigation, and the Prevention of Harm.” Journal of Contemporary Religion 33 (2): 277–89. https://doi.org/10.1080/13537903.2018.1469272.
Felitti, K., and G. Irrazábal. 2018. “Los no nacidos y las mujeres que los gestaban: significaciones, prácticas políticas y rituales en Buenos Aires.” Revista de Estudios Sociales 67 (3): 58–70. https://doi.org/10.7440/res64.2018.10.
Felitti, K., and S. Prieto. 2018. “Configuraciones de la laicidad en los debates por la legalización del aborto en la Argentina: discursos parlamentarios y feministas (2015-2018.” Salud Colectiva 14 (3). https://doi.org/10.18294/sc.2018.2027.
Filho, Valdemar Figueredo. 2018. “Emancipatory Political Theology: Possible Convergence Between Atheism and Mystic.” Doctoral Dissertation in Theology., Pontifical Catholic University of Rio de Janeiro. Rio de Janeiro.
Firmino, Danilo Monteiro. 2018. “Brazilian Association of Atheists and Agnostics (Atea) X Brazilian State: Atheism, Secularism and Legal Conflicts in the Formation of the First Atheist Social Movement of Brazil.” Master’s Thesis in Social History, Rio de Janeiro State University. São Gonçalo.
Furseth, Inger. 2018. Religious Complexity in the Public Sphere. Comparing Nordic Countries. New York: Palgrave Macmillan.
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Rectenwald, Michael. 2017. “Mid-Nineteenth-Century Secularism as Modern Secularity.” In Organized Secularism in the United States: New Directions in Research, Religion and Its Others: Studies in Religion, Nonreligion, and Secularity, edited by R.T. Cragun, C.J. Manning, and L. Fazzino, 31–565. Berlin: De Gruyter.
Rivero, M.D., A. Carbonetti, and M.L. Rodríguez. 2017. “Alternativas al saber diplomado en la escena pública: una aproximación al curanderismo a partir de la prensa escrita de las ciudades de Córdoba y de Buenos Aires, Argentina en la década de 1920.” Historia y sociedad 33: 19–43. https://doi.org/10.15446/hys.n33.61090.
Robertson, Lloyd Hawkeye. 2017. “Secular Weddings in Canada: An Examination of a Humanist Response to the Evolution of Marriage.” Secularism and Nonreligion 6: 1–9.
Santos, Dayvison Carlos Costa de. 2017. “Humanities Intellectuals and Religiosity: Secularization, Religiosity and Intellectuals of the Humanities in the Amazon.” Master’s Thesis in Sociology and Anthropology, Pará Federal University.
Schutz, Amanda. 2017. “Organizational Variation in the American Nonreligious Community.” In Organized Secularism in the United States: New Directions in Research, Religion and Its Others: Studies in Religion, Nonreligion, and Secularity, edited by R.T. Cragun, C.J. Manning, and L. Fazzino, 113–34. Berlin: De Gruyter.
Sherkat, D.E. 2017. “Religion, politics, and Americans’ confidence in science.” Politics and Religion 10 (1): 137–60.
Shum, David. 2017. Hundreds Gather at Toronto City Hall to Protest Zoning By-Law for Places of Worship. Global News. https://globalnews.ca/news/3219604/hundreds-gather-at-toronto-city-hall-to-protest-zoning-by-law-for-places-of-worship/.
Simmons, Jonathan. 2017. “Atheism plus What? Social Justice and Lifestyle Politics among Edmonton Atheists.” Canadian Journal of Sociology 42 (4): 425–46.
Smith, Jesse M. 2017a. “Can the Secular Be the Object of Belief and Belonging? The Sunday Assembly.” Qualitative Sociology 40 (1): 83–109.
———. 2017b. “Communal Secularity: Congregational Work at the Sunday Assembly.” In Organized Secularism, edited by Ryan Cragun, Manning Christal, and Lori Fazzino, 151–70. Berlin: De Gruyter Press.
Somma, N., M. Bargsted, and E. Valenzuela. 2017. “Mapping Religious Change in Latin America.” Latin American Politics and Society 59 (1): 119–142 ,.
Speed, David. 2017. “Unbelievable⁈ Theistic/Epistemological Viewpoint Affects Religion–Health Relationship.” Journal of Religion and Health 56 (1): 238–57.
Speed, David, and Ken Fowler. 2017. “Good for All? Hardly! Attending Church Does Not Benefit Religiously Unaffiliated.” Journal of Religion and Health 56 (3): 986–1002.
Taira, Teemu. 2017. “Categorizing ‘Religion’: From Case Studies to Methodology.” Podcast Transcription in Implicit Religion 20 (4): 377–384. https://doi.org/10.1558/imre.36138.
Todd, Douglas. 2017. B.C. Breaks Records When It Comes to Religion and the Lack Thereof. Vancouver Sun. https://vancouversun.com/news/staff-blogs/b-c- breaks-records-when-it-comes-to-religion-and-the-lack-thereof.
Tuck, Andrew, Margaret Robinson, Branka Agic, Anca R. Ialomiteanu, and Robert E. Mann. 2017. “Religion, Alcohol Use and Risk Drinking Among Canadian Adults Living in Ontario.” Journal of Religion and Health 56 (6): 2023–2038.
Urstad, Sivert Skålvoll. 2017. “The Religiously Unaffiliated in Norway.” Nordic Journal of Religion and Society 30 (1): 61–81. https://doi.org/10.18261/issn.1890-7008-2017-01-04.
Usher, K., J. Mills, R. West, and T. Power. 2017. “Cultural Safety in Nursing and Midwifery.” In Contexts of Nursing, edited by J. Daly, S. Speedy, and D. Jackson, 5th edn. Chatswood: Elsevier Australia.
Vaggione, J.M. 2017. “La Iglesia Católica frente a la política sexual: la configuración de una ciudadanía religiosa.” Cadernos pagu 50. https://doi.org/10.1590/18094449201700500002.
Vaggione, J.M., and J.M. Morán Faúndes. 2017. Laicidad and Religious Diversity in Latin America. Edited by editors. Springer.
Waldron, Mary Anne, James K.A. Smith, Ray Pennings, and Christian Vandergeest. 2017. “Developments in Law and Secularism in Canada.” In Religious Liberty and the Law: Theistic and Non-Theistic Perspectives, edited by Angus F.L. Menuge, 106–118. London: Routledge.
Wilkinson, Lori, and Joseph Garcia. 2017. Economic Integration of Refugees in Canada: A Mixed Record? Washington: Migration Policy Institute.
Winell, Marlene. 2017. “The Challenge of Leaving Religion and Becoming Secular.” In The Oxford Handbook of Secularism, edited by Phil Zuckerman and John Shook, 603–20. Oxford: Oxford University Press.
Woodhead, L. 2017. “The Rise of ‘No Religion’: Towards an Explanation’.” Sociology of Religion: A Quarterly Review 78 (3): 247–262.
Zuckerman, Phil, and John R. Shook. 2017. The Oxford Handbook of Secularism. Oxford: Oxford University Press.
2016
Alegre, M. 2016. “Igualdad y preferencia en materia religiosa. El caso argentino.” Isonomía 45: 83–112.
Amarnath, Ravi, and Brian Bird. 2016. “Prayer for Relief: Saguenay and State Neutrality toward Religion in Canada.” Cambridge Law Review 1: 176–188.
Andrade, Roney de Seixas. 2016. “Modern Science, Religion and the New Atheists.” Doctoral Dissertation in Science of Religion, Juiz de Fora Federal University.
Appolloni, Simon, and Heather Eaton. 2016. The Ecology of Religion: Faith Leaders Are Raising Sustainability Concerns. Alternatives Journal. https://www.alternativesjournal.ca/people-and-profiles/ecology-religion.
Bahan, Samantha. 2016. Secular Spiritual ‘Nones’: Investigating Religiously Unaffiliated Spirituality in Cascadia. Undergraduate Poster, University of Victoria.
Beaman, Lori G. 2016. “Universal and Foundational: Law’s Constitution of an Ethic of Belonging for Nones.” In Sociology of Atheism, edited by Roberto Cipriani and Franco Garelli, 17–35. Leiden: Brill.
Beaman, Lori G., J.A. Selby, and Amélie Barras. 2016. “No Mosque, No Refugees: Some Reflections on Syrian Refugees and the Construction of Religion in Canada.” In The Refugee Crisis and Religion: Secularism, Security and Hospitality in Question, edited by L. Mavelli and E. Wilson, 77–96. London: Rowman & Littlefield International Limited.
Belanger-Levesque, Marie-Noëlle, Marc Dumas, Simon Blouin, and Jean-Charles Pasquier. 2016. “’That Was Intense!’ Spirituality during Childbirth: A Mixed-Method Comparative Study of Mothers’ and Fathers’ Experiences in a Public Hospital.” BMC Pregnancy and Childbirth 16 (1): 1–9.
Berger, Benjamin L., and Richard Moon, eds. 2016. Religion and the Exercise of Public Authority. Oxford: Hart Publishing.
Block, Tina. 2016. The Secular Northwest: Religion and Irreligion in Everyday Postwar Life. Vancouver: UBC Press.
Bonini, Lara of Fatima Grigoletto. 2016. “‘I Have No Religion, Only Belief in God’: Political-Religious Representations of Unrelated Young People from UNESPAR.” Doctoral Dissertation in Society and Development, Paraná State University.
Bullivant, S. 2016. “Catholic Disaffiliation in Britain: A Quantitative Overview’.” Journal of Contemporary Religion 31 (2): 181–197.
Commission, Ontario Human Rights. 2016. In Response to Claims That Veganism Is Now a Creed. http://www.ohrc.on.ca/en/news_centre/response-claims-ethical-veganism-now-creed.
Cox, James L., and Adam Possamai, eds. 2016. Religion and Non-Religion Among Australian Aboriginal Peoples. Oxon: Routledge.
Cragun, Deborah, Ryan T. Cragun, Brian Nathan, J.E. Sumerau, and Alexandra C.H. Nowakowski. 2016. “Do Religiosity and Spirituality Really Matter for Social, Mental, and Physical Health?: A Tale of Two Samples.” Sociological Spectrum 36 (6): 359–77.
Cragun, Ryan T. 2016a. “Defining That Which Is ‘Other to’ Religion: Secularism, Humanism, Atheism, Freethought, Etc.” In Religion: Beyond Religion, Macmillan Reference USA, edited by P. Zuckerman, 1–16. New York City: MacMillan Publishing Company.
———. 2016b. “Sociology of Nonreligion and Atheism.” In Handbook of Religion and Society, edited by D. Yamane, 301–20. Switzerland: Springer.
Cragun, Ryan T., Victoria L. Blyde, J.E. Sumerau, Marcus Mann, and Joseph H. Hammer. 2016. “Perceived Marginalization, Educational Contexts, and (Non)Religious Educational Experience.” Journal of College and Character 17 (4).
Drainie, Lauryn. 2016. High Powered: Lauryn Drainie.” Interview by Stephen Bede Scharper and Natalie Frijia. Alternatives Journal. https://www.alternativesjournal.ca/people-and-profiles/higher-powered-lauryn-drainie.
Edgell, Penny, Douglas Hartmann, Evan Stewart, and Joseph Gerteis. 2016. “Atheists and Other Cultural Outsiders: Moral Boundaries and the Non-Religious in the United States.” Social Forces 95 (2).
Enkvist, Victoria, and Per-Erik Nilsson. 2016. “The Hidden Return of Religion. Problematising Religion in Law and Law in Religion in the Swedish Regulation of Faith Communities.” In Lind, Anna-Sara, Mia Lövheim and Ulf Zackariasson. Reconsidering Religion, Law, and Democracy: New Challenges for Society and Research, 93–108. Lund: Nordic Academic Press.
Esquivel, J.C. 2016. “Los intersticios de la Laicidad en Argentina y los Desafíos de un Ejercicio Teóricometodológico. Numen: revista de estudos e pesquisa da religião.” Juiz de Fora 19 (2): 32–64.
Fine, Sean. 2016. Canada’s Catholic Hospitals in a Tough Spot on Assisted Death. The Globe and Mail. https://www.theglobeandmail.com/news/national/canadas-catholic-hospitals- in-a-tough-spot-on-assisted-death/article29040629/.
Garcia, Alfredo, and Joseph Blankholm. 2016. “The Social Context of Organised Nonbelief: Country-Level Predictiors of Nonbeliever Organizations in the United-States.” Journal for the Scientific Study of Religion 55 (1): 70–90.
Gilbert, Daphne. 2016a. Hospitals Are Not Subject To Freedom Of Religion. Huffington Post. https://www.huffingtonpost.ca/daphne-gilbert/hospitals-right-to-die_b_12457710.html.
———. 2016b. “Let The Conscience Be Thy Guide (But Not My Guide!): Physicians and the Duty to Refer.” McGill Journal of Law and Health, Ottawa Faculty of Law Working Paper 10 (2).
Gonçalves, Antonio Baptista. 2016. Religious intolerance and human rights: Secularism, Proselytism, Fundamentalism and Terrorism. Curitiba: Juruá.
Head, Lesley. 2016. Hope and Grief in the Anthropocene. Oxford: Routledge.
Hedelind, Magnus. 2016. “Sweden: Criticizing Religion in ‘The World’s Most Secular Country.’” In The Atheist Bus Campaign. Global Manifestations and Responses, edited by Steven Tomlins and Spencer Culham Bullivant, 311–333. Brill.
Homan, Casey P., Marcus Mann, and Ryan T. Cragun. 2016. “United States of America: Secularist, Humanist, Atheist, and Freethought Bus Advertisements in the United States; Functions, Responses, and Effectiveness.” In The Atheist Bus Campaign: Global Manifestations and Responses, edited by S. Tomlins and S. Bullivant, 369–94. Leiden ; Boston: Brill Academic Pub.
Imhoff, Sarah. 2016. “The Creation Story, or How We Learned to Stop Worrying and Love Schempp.” Journal of the American Academy of Religion 84 (2): 466–97. https://doi.org/10.1093/jaarel/lfv060.
Joppke, Christian. 2016. “Beyond the Wall of Separation: Religion and the American State in Comparative Perspective.” International Journal of Constitutional Law 14 (4): 984–1008. https://doi.org/10.1093/icon/mow055.
Justice, Animal. 2016. Veganism Is One Step Closer to Becoming a Human Right in Ontario. https://www.animaljustice.ca/blog/veganism-is-one-step-closer-to-becoming-a-.
Kontala, Janne. 2016. Emerging Non-Religious Worldview Prototypes. A Faith Q-Sort- Study on Finnish Group-Affiliates. Diss: Åbo Akademi University.
Labchuk, Camille. 2016. Veganism Is One Step Closer To Becoming A Human Right in Ontario. Huffpost. https://www.huffingtonpost.ca/camille labchuk/veganism-ontario-human-right_b_8950052.html.
Lind, Anna-Sara, Mia Lövheim, and Ulf Zackariasson, eds. 2016. “Reconsidering Religion, Law, and Democracy.” In New Challenges for Society and Research. Lund: Nordic Academic Press.
Linford, Daniel. 2016. “Early-Modern Irreligion and Theological Analogy: A Response to Gavin Hyman’s A Short History of Atheism.” Secularism and Nonreligion 5 (1).
Lynch, Nicholas. 2016. “Domesticating the church: the reuse of urban churches as loft living in the post- secular city.” Social & Cultural Geography 17 (7): 849–870.
Mackay, Hugh. 2016. Beyond Belief. Sydney Australia: Macmillan.
Maisley, N. 2016. La libertad religiosa en la Argentina. Edited by R. Gargarella and S. Güidi. ) Comentarios de la Constitución de la Nación Argentina. Jurisprudencia y doctrina: una mirada igualitaria. Buenos Aires: La Ley.
Moestrup, Lene, and Niels Christian Hvidt. 2016. “Where Is God in My Dying? A Qualitative Investigation of Faith Reflections among Hospice Patients in a Secularized Society.” Death Studies 40 (10): 618–629.
Nilsson, Per-Erik, and Victoria Enkvist. 2016. “Techniques of Religion-Making in Sweden: The Case of the Missionary Church of Kopimism.” Critical Research on Religion 4.
Paperny, Anna Mehler. 2016. Right to Die: Should Public Hospitals Have Freedom of Religion? Global News Winnipeg. https://globalnews.ca/news/2542562/right-to-die-should- public-hospitals-have-freedom-of-religion/.
Peterson, Anna, Gunnar Sandin, and Maria Liljas. 2016. “Room of Silence: An Explorative Investigation of Design Students’ Redesign of an Arena for Reflection and Existential Meaning-Making.” Mortality 21 (2): 1–19.
Press, The Canadian. 2016. B.C. Mom Accuses School District of Violating Religious Rights. CTV News. https://www.ctvnews.ca/canada/b-c-mom-accuses-school-district-of- violating-religious-rights-1.3162487.
Schwartzman, Micah, Chad Flanders, and Zoe Robinson, eds. 2016. The Rise of Corporate Religious Liberty. 1st ed. New York, NY: Oxford University Press.
Silva, Priscilla Regina da. 2016. Counter-Religion: Freedom of Expression and the Counter-Religious Hatred Speech. Curitiba: Juruá.
Sorkin, Anton. 2016. “Knight v Thompson, Marginal Risk, and the Uncertainty of RLUIPA in the Eleventh Circuit.” Oxford Journal of Law and Religion 5 (3): 604–12. https://doi.org/10.1093/ojlr/rww023.
Stolz, Jörg, Judith Könemann, Mallory Schneuwly Purdie, Thomas Englberger, and Michael Krüggeler. 2016. (Un)Believing in Modern Society: Religion, Spirituality, and Religious-Secular Competition. London: Routledge.
Sumerau, J.E. 2016. “‘They Just Don’t Stand for Nothing’: LGBT Christians’ Definitions of Non-Religious Others.” In Secularism and Nonreligion, 1–12.
Sumerau, J.E., and Ryan T. Cragun. 2016. “‘I Think Some People Need Religion’: The Social Construction of Nonreligious Moral Identities.” Sociology of Religion 77 (4).
Terkamo-Moisio, Anja. 2016. “Complexity of Attitudes towards Death and Euthanasia. Publications of the University of Eastern Finland.” Dissertations in Health Sciences, no. 363.
Thiessen, Joel. 2016. “Kids, you make the choice: Religious and secular socialization among marginal affiliates and nonreligious individuals.” Secularism and Nonreligion 5 (6): 1–16. https://doi.org/10.5334/snr.60.
Voas, David, and Mark Chaves. 2016a. “Is the United States a Counter Example to the Secularization Thesis?” American Journal of Sociology 121 (5): 1517–56.
———. 2016b. “Is the United States a Counterexample to the Secularization Thesis?” American Journal of Sociology 121 (5): 1517–1556.
Whitmarsh, Tim. 2016. Battling the Gods: Atheism in the Ancient World. New York: Vintage.
Wiebe, Ellen. 2016. The Religious Hospital Problem. National Post. https://nationalpost.com/opinion/the-religious-hospital-problem.
Wilkins-Laflamme, Sarah. 2016. “Secularization and the Wider Gap in Values and Personal Religiosity Between the Religious and Nonreligious.” Journal for the Scientific Study of Religion 55 (4): 717–736.
Witten, Mark A. 2016. “Tracking Secularism: Freedom of Religion, Education, and the Trinity Western University Law School Dispute.” Saskatchewan Law Review 79 (2): 215–264.
Zuckerman, Phil, Luke W. Galen, and Frank L. Pasquale. 2016. The Nonreligious: Understanding Secular People & Societies. New York: Oxford University Press.
2015
Amarasingam, Amarnath. 2015. “The Cultural, the Nominal, and the Secular: The Social Reality of Religious Identity Among Sri Lankan Tamil Youth in Canada.” In Atheist Identities – Spaces and Social Contexts, edited by Lori G. Beaman and Steven Tomlins, 69–85. Boundaries of Religious Freedom: Regulating Religion in Diverse Societies 2. Springer International Publishing. http://link.springer.com/chapter/10.1007/978-3-319-09602-5_5.
Beaman, Lori G. 2015. “Freedom of and Freedom from Religion: Atheist Involvement in Legal Cases.” In Atheist Identities – Spaces and Social Contexts, edited by Lori G. Beaman and Steven Tomlins, 39–52. Boundaries of Religious Freedom: Regulating Religion in Diverse Societies 2. Springer International Publishing. http://link.springer.com/chapter/10.1007/978-3-319-09602-5_3.
Beyer, Peter. 2015. “From Atheist to Spiritual But Not Religious: A Punctuated Continuum of Identities among the Second Generation of Post-1970 Immigrants in Canada.” In Atheist Identities – Spaces and Social Contexts, edited by Lori G. Beaman and Steven Tomlins, 137–51. Boundaries of Religious Freedom: Regulating Religion in Diverse Societies 2. Springer International Publishing. http://link.springer.com/chapter/10.1007/978-3-319-09602-5_9.
Bullivant, Spencer Culham. 2015. “Believing to Belong: Non-Religious Belief as a Path to Inclusion.” In Atheist Identities – Spaces and Social Contexts, edited by Lori G. Beaman and Steven Tomlins, 101–15. Boundaries of Religious Freedom: Regulating Religion in Diverse Societies 2. Springer International Publishing. http://link.springer.com/chapter/10.1007/978-3-319-09602-5_7.
Cimino, Richard, and Christopher Smith. 2015. “Secularist Rituals in the US: Solidarity and Legitimization.” In Atheist Identities – Spaces and Social Contexts, edited by Lori G. Beaman and Steven Tomlins, 87–100. Boundaries of Religious Freedom: Regulating Religion in Diverse Societies 2. Springer International Publishing. http://link.springer.com/chapter/10.1007/978-3-319-09602-5_6.
Cotter, Christopher R. 2015. “Without God yet Not Without Nuance: A Qualitative Study of Atheism and Non-Religion Among Scottish University Students.” In Atheist Identities – Spaces and Social Contexts, edited by Lori G. Beaman and Steven Tomlins, 171–93. Boundaries of Religious Freedom: Regulating Religion in Diverse Societies 2. Springer International Publishing. http://link.springer.com/chapter/10.1007/978-3-319-09602-5_11.
Cragun, Ryan T. 2015. “Who Are the ‘New Atheists’?.” In Atheist Identities – Spaces and Social Contexts, edited by Lori G. Beaman and Steven Tomlins, 195–211. Boundaries of Religious Freedom: Regulating Religion in Diverse Societies 2. Springer International Publishing. http://link.springer.com/chapter/10.1007/978-3-319-09602-5_12.
Endresen, Cecilie. 2015. “The Nation and the Nun: Mother Teresa, Albania’s Muslim Majority and the Secular State.” Islam and Christian–Muslim Relations 26 (1): 53–74. doi:10.1080/09596410.2014.961765.
LeDrew, Stephen. 2015. “Atheism Versus Humanism: Ideological Tensions and Identity Dynamics.” In Atheist Identities – Spaces and Social Contexts, edited by Lori G. Beaman and Steven Tomlins, 53–68. Boundaries of Religious Freedom: Regulating Religion in Diverse Societies 2. Springer International Publishing. http://link.springer.com/chapter/10.1007/978-3-319-09602-5_4.
Mumford, Lorna. 2015. “Living Non-Religious Identity in London.” In Atheist Identities – Spaces and Social Contexts, edited by Lori G. Beaman and Steven Tomlins, 153–70. Boundaries of Religious Freedom: Regulating Religion in Diverse Societies 2. Springer International Publishing. http://link.springer.com/chapter/10.1007/978-3-319-09602-5_10.
Stahl, William A. 2015. “The Church on the Margins: The Religious Context of the New Atheism.” In Atheist Identities – Spaces and Social Contexts, edited by Lori G. Beaman and Steven Tomlins, 19–37. Boundaries of Religious Freedom: Regulating Religion in Diverse Societies 2. Springer International Publishing. http://link.springer.com/chapter/10.1007/978-3-319-09602-5_2.
Tomlins, Steven. 2015. “A Common Godlessness: A Snapshot of a Canadian University Atheist Club, Why Its Members Joined, and What That Community Means to Them.” In Atheist Identities – Spaces and Social Contexts, edited by Lori G. Beaman and Steven Tomlins, 117–36. Boundaries of Religious Freedom: Regulating Religion in Diverse Societies 2. Springer International Publishing. http://link.springer.com/chapter/10.1007/978-3-319-09602-5_8.
Tomlins, Steven, and Lori G. Beaman. 2015. “Introduction.” In Atheist Identities – Spaces and Social Contexts, edited by Lori G. Beaman and Steven Tomlins, 1–18. Boundaries of Religious Freedom: Regulating Religion in Diverse Societies 2. Springer International Publishing. http://link.springer.com/chapter/10.1007/978-3-319-09602-5_1.
2014
Abbink, Jon. 2014. “Religious Freedom and the Political Order: The Ethiopian ‘secular State’ and the Containment of Muslim Identity Politics.” Journal of Eastern African Studies 8 (3): 346–65. doi:10.1080/17531055.2014.917855.
Anand, Ari Singh. 2014. “Ethical Selfhood and the Status of the Secular: Muslim Identity in Mumbai.” Culture and Religion 15 (4): 377–98. doi:10.1080/14755610.2014.982667.
Antoninis, Manos. 2014. “Tackling the Largest Global Education Challenge? Secular and Religious Education in Northern Nigeria.” World Development 59 (July): 82–92. doi:10.1016/j.worlddev.2014.01.017.
Balagangadhara, S. N. 2014. “On the Dark Side of the ‘Secular’: Is the Religious-Secular Distinction a Binary?.” Numen 61 (1): 33–52. doi:10.1163/15685276-12341303.
Baldacchino, Jean-Paul. 2014. “Contextualizing the Secular Public Sphere: Religious Ritual, Festa and Migrant Identity in Malta and Australia.” Ethnicities 14 (1): 113–35. doi:10.1177/1468796813497930.
Baumgart-Ochse, Claudia. 2014. “Opposed or Intertwined? Religious and Secular Conceptions of National Identity in Israel and the Israeli-Palestinian Conflict.” Politics, Religion & Ideology 15 (3): 401–20. doi:10.1080/21567689.2014.948531.
Bernstein, Anya. 2014. “Caution, Religion! Iconoclasm, Secularism, and Ways of Seeing in Post-Soviet Art Wars.” Public Culture 26 (3 74): 419–48. doi:10.1215/08992363-2683621.
Bhargava, Rajeev. 2014. “How Secular Is European Secularism?” European Societies 16 (3): 329–36. doi:10.1080/14616696.2014.916335.
Bialecki, Jon. 2014. “Does God Exist in Methodological Atheism? On Tanya Lurhmann’s When God Talks Back and Bruno Latour.” Anthropology of Consciousness 25 (1): 32–52. doi:10.1111/anoc.12017.
Blankholm, Joseph. 2014. “The Political Advantages of a Polysemous Secular.” Journal for the Scientific Study of Religion 53 (4): 775–90. doi:10.1111/jssr.12152.
Brewster, Melanie E., Matthew A. Robinson, Riddhi Sandil, Jessica Esposito, and Elizabeth Geiger. 2014. “Arrantly Absent Atheism in Psychological Science From 2001 to 2012.” The Counseling Psychologist 42 (5): 628–63. doi:10.1177/0011000014528051.
Brown, Wendy. 2014. “Is Marx (Capital) Secular?” Qui Parle 23 (1): 109–24. doi:10.5250/quiparle.23.1.0109.
Bruce, Steve. 2014. “Late Secularization and Religion as Alien.” Open Theology 1 (1): 13–23.
Burke, Adam, Juliana Van Olphen, Mickey Eliason, Ryan Howell, and Autumn Gonzalez. 2014. “Re-Examining Religiosity as a Protective Factor: Comparing Alcohol Use by Self-Identified Religious, Spiritual, and Secular College Students.” Journal of Religion and Health 53 (2): 305–16. doi:10.1007/s10943-012-9623-8.
Calleja-Ragonesi, Isabelle, Anna Khakee, and Maria Pisani. 2014. “Blessed Is He Who Considers the Human Rights Paradigm: Maltese Aid between Charity and Human Rights and between Catholicism and Secularism.” Mediterranean Quarterly 25 (3): 99–122.
Carlson, John D. 2014. “Defending the Secular from Its Secularist Critics: Albert Camus, Saint Augustine, and the New Atheism.” Soundings: An Interdisciplinary Journal 97 (1): 50–74.
Chavura, Stephen. 2014. “‘… but in Its Proper Place. …’Religion, Enlightenment, and Australia’s Secular Heritage: The Case of Robert Lowe in Colonial NSW 1842–1850.” Journal of Religious History 38 (3): 356–76. doi:10.1111/1467-9809.12075.
Chavura, Stephen, and Ian Tregenza. 2014. “Introduction: Rethinking Secularism in Australia (and Beyond).” Journal of Religious History 38 (3): 299–306. doi:10.1111/1467-9809.12078.
Cheryomukhin, Alexander, and N. Andrew Peterson. 2014. “Measuring Relational and Intrapersonal Empowerment: Testing Instrument Validity in a Former Soviet Country with a Secular Muslim Culture.” American Journal of Community Psychology 53 (3-4): 382–93. doi:10.1007/s10464-014-9649-z.
Chu, Doris C., and Hung-En Sung. 2014. “Causation of Drug Abuse and Treatment Strategy: A Comparison of Counselors’ Perceptions of Faith-Based and Secular Drug Treatment Programs.” International Journal of Offender Therapy and Comparative Criminology 58 (4): 496–515. doi:10.1177/0306624X12462855.
Colasacco, Brett. 2014. “From Men into Gods: American Pragmatism, Italian Proto-Fascism, and Secular Religion.” Politics, Religion & Ideology 15 (4): 541–64. doi:10.1080/21567689.2014.959505.
Corfield, Penelope J. 2014. “‘An Age of Infidelity’: Secularization in Eighteenth-Century England.” Social History 39 (2): 229–47. doi:10.1080/03071022.2014.914785.
Dach, Stefanie, and Tomáš Marvan. 2014. “Alex Rosenberg (2011) The Atheist’s Guide to Reality: Enjoying Life without Illusions.” Science & Education 23 (3): 695–706. doi:10.1007/s11191-013-9661-y.
Davids, Nuraan. 2014. “Muslim Women and the Politics of Religious Identity in a (Post) Secular Society.” Studies in Philosophy and Education 33 (3): 303–13. doi:10.1007/s11217-013-9389-9.
Davies, Lynn. 2014. “One Size Does Not Fit All: Complexity, Religion, Secularism and Education.” Asia Pacific Journal of Education 34 (2): 184–99. doi:10.1080/02188791.2013.875647.
Davis, Robert A. 2014. “Religion, Education and the Post-Secular Child.” Critical Studies in Education 55 (1): 18–31. doi:10.1080/17508487.2014.860042.
Desiderio, Jennifer. 2014. “The Life Itself: Quaker Women’s Diaries and the Secular Impulse.” Early American Literature 49 (1): 185–99. doi:10.1353/eal.2014.0000.
Duschinsky, Robbie. 2014. “Recognizing Secular Defilement: Douglas, Durkheim and Housework.” History and Anthropology 25 (5): 553–70. doi:10.1080/02757206.2014.928618.
Elsayyad, May, and Shima’a Hanafy. 2014. “Voting Islamist or Voting Secular? An Empirical Analysis of Voting Outcomes in Egypt’s ‘Arab Spring.’” Public Choice 160 (1-2): 109–30. doi:10.1007/s11127-014-0173-3.
Ely, Richard. 2014. “Now You See It: Now You Don’t! Issues of Secularity and Secularisation in Publicly Funded Elementary Schools in the Australian Colonies during the Middle Third of the Nineteenth Century.” Journal of Religious History 38 (3): 377–97. doi:10.1111/1467-9809.12072.
Fernée, Tadd. 2014. “Gandhi and the Heritage of Enlightenment: Non-Violence, Secularism and Conflict Resolution.” International Review of Sociology 24 (2): 309–24. doi:10.1080/03906701.2014.933029.
Field, Clive D. 2014. “Another Window on British Secularization: Public Attitudes to Church and Clergy Since the 1960s.” Contemporary British History 28 (2): 190–218. doi:10.1080/13619462.2014.923765.
Flaherty, Michael T., Ernest Kurtz, William L. White, and Ariel Larson. 2014. “An Interpretive Phenomenological Analysis of Secular, Spiritual, and Religious Pathways of Long-Term Addiction Recovery.” Alcoholism Treatment Quarterly 32 (4): 337–56. doi:10.1080/07347324.2014.949098.
Frederiksen, Claus Strue, Morten Ebbe Juul Nielsen, and Philosophy Documentation Center. 2014. “Do Anti-Discrimination Policies Sometimes Imply (Wrongful) Discrimination?: The (Alleged) Asymmetry between Religious and Secular Clothing.” Edited by Elliot D. Cohen. International Journal of Applied Philosophy 28 (1): 107–24. doi:10.5840/ijap20145119.
Frede, Victoria. 2014. “Atheism in the Russian Enlightenment.” Russian Literature, 18th-Century Literature, 75 (1–4): 121–61. doi:10.1016/j.ruslit.2014.05.007.
George, Darren, Justina Adalikwu-Obisike, Jesse Boyko, Jay Johnson, and Alex Boscanin. 2014. “Harry and Sally Revisited: The Influence of Spirituality and Education on Sexual Tension in Cross-Sex Friendships in Secular and Christian Universities.” Journal of Research on Christian Education 23 (1): 70–94. doi:10.1080/10656219.2014.882721.
Gholami, Reza. 2014. “‘Is This Islamic Enough?’ Intra-Diasporic Secularism and Religious Experience in the Shi’a Iranian Diaspora in London.” Journal of Ethnic and Migration Studies 40 (1): 60–78. doi:10.1080/1369183X.2013.782150.
Grace, Deborah. 2014. “‘Neither Can They Die Any More; for They Are Equal unto the Angels’: Secular Epiphanies in David Almond’s Counting Stars.” Children’s Literature in Education 45 (2): 116–28. doi:10.1007/s10583-014-9219-x.
Guenther, Katja M. 2014. “Bounded by Disbelief: How Atheists in the United States Differentiate Themselves from Religious Believers.” Journal of Contemporary Religion 29 (1): 1–16. doi:10.1080/13537903.2014.864795.
Hassall, Christopher, and Ian Bushfield. 2014. “Increasing Diversity in Emerging Non-Religious Communities.” Secularism and Nonreligion 3 (December). doi:10.5334/snr.as.
Hotam, Yotam, and Philip Wexler. 2014. “Education in Post-Secular Society.” Critical Studies in Education 55 (1): 1–7. doi:10.1080/17508487.2014.857359.
Hout, Michael, and Claude Fischer. 2014. “Explaining Why More Americans Have No Religious Preference: Political Backlash and Generational Succession, 1987-2012.” Sociological Science 1: 423–47. doi:10.15195/v1.a24.
Hubble, Cale. 2014. “The Sacred Things of Contemporary Anglophone Atheism: Celebrities, Books and Values.” International Journal for the Study of New Religions 4 (1): 81–112.
Huss, Boaz. 2014. “Spirituality: The Emergence of a New Cultural Category and Its Challenge to the Religious and the Secular.” Journal of Contemporary Religion 29 (1): 47–60. doi:10.1080/13537903.2014.864803.
Hvidtjørn, Dorte, Jacob Hjelmborg, Axel Skytthe, Kaare Christensen, and Niels Christian Hvidt. 2014. “Religiousness and Religious Coping in a Secular Society: The Gender Perspective.” Journal of Religion and Health 53 (5): 1329–41. doi:10.1007/s10943-013-9724-z.
Ingram, David. 2014. “How Secular Should Democracy Be? A Cross-Disciplinary Study of Catholicism and Islam in Promoting Public Reason.” Politics, Religion & Ideology 15 (3): 380–400. doi:10.1080/21567689.2014.948594.
Jackson, Bernard S. 2014. “Jurisprudence and Communication: Secular and Religious.” International Journal for the Semiotics of Law – Revue Internationale de Sémiotique Juridique 27 (3): 463–84. doi:10.1007/s11196-013-9348-3.
Jacobs, James M., and Philosophy Documentation Center. 2014. “The Practice of Religion in Post-Secular Society:” International Philosophical Quarterly 54 (1): 5–23. doi:10.5840/ipq20141234.
Jansen, Yolanda. 2014. Secularism, Assimilation and the Crisis of Multiculturalism. Amsterdam: Amsterdam University Press. http://www.press.uchicago.edu/ucp/books/book/distributed/S/bo18044878.html.
Jones, Rhys Dafydd. 2014. “University Challenges: Negotiating Secularism and Religiosity in Higher Education Institutions.” Environment and Planning A 46 (8): 1983–99. doi:10.1068/a46290.
Kapur, Ratna. 2014. A Leap of Faith: The Construction of Hindu Majoritarianism in Secular Law. SSRN Scholarly Paper ID 2402555. Rochester, NY: Social Science Research Network. http://papers.ssrn.com/abstract=2402555.
Kendrick, Matthew. 2014. “Neostoicism and the Economics of Revenge in Cyril Tourneur’s The Atheist’s Tragedy.” College Literature 2014 (3): 7–26. doi:10.1353/lit.2014.0037.
Keysar, Ariela. 2014. “Shifts Along the American Religious-Secular Spectrum.” Secularism and Nonreligion 3 (March): 1. doi:10.5334/snr.am.
Kidd, Ian James. 2014. “Emotion, Religious Practice, and Cosmopolitan Secularism.” Religious Studies 50 (02): 139–56. doi:10.1017/S003441251300019X.
Kramp, Joseph M. 2014. “God Bless America (2011): Secular Nostalgia and Violence in the Quest for Selfhood and Community.” Pastoral Psychology 63 (2): 243–47. doi:10.1007/s11089-013-0541-9.
Kumar, Vikas. 2014. “A Model of State Secularism.” Quality & Quantity 48 (4): 2313–27. doi:10.1007/s11135-013-9893-6.
Lackey, Michael. 2014. “Nazi Children, Christian Anti-Semitism, and the New Atheist in William Styron’s Sophie’s Choice.” MFS Modern Fiction Studies 60 (1): 138–64. doi:10.1353/mfs.2014.0007.
Lee, Lois. 2014. “Secular or Nonreligious? Investigating and Interpreting Generic ‘not Religious’ Categories and Populations.” Religion 44 (3): 466–82. doi:10.1080/0048721X.2014.904035.
Li, Meng. 2014. “Ritual and Social Change: Chinese Rural–Urban Migrant Workers’ Spring Festival Homecoming as Secular Pilgrimage.” Journal of Intercultural Communication Research 43 (2): 113–33. doi:10.1080/17475759.2014.892896.
Lobeira, Jiménez, and Pablo Cristóbal. 2014. Veils, Crucifixes and Public Sphere: What Kind of Secularism? Rethinking Neutrality in a Post-Secular Europe. SSRN Scholarly Paper ID 1648711. Rochester, NY: Social Science Research Network. http://papers.ssrn.com/abstract=1648711.
Losonczi, Péter. 2014. “Postclassical Liberalism and Emergent Secularism: An Overview, Interpretation, and Criticism of Akeel Bilgrami’s Theory.” Telos 2014 (167): 69–87. doi:10.3817/0614167069.
Mack, Burton L. 2014. “A Secular Bible?” Method & Theory in the Study of Religion 26 (2): 183–201. doi:10.1163/15700682-12341268.
Maffettone, Sebastiano. 2014. “Why Liberalism Is More Important than Secularism.” Telos 2014 (167): 88–106. doi:10.3817/0614167088.
Martin, David. 2014. “Secularization: An International Debate from a British Perspective.” Society 51 (5): 464–71. doi:10.1007/s12115-014-9812-z.
Maynard, Elizabeth Ann. 2014. “The Diagnostic and Statistical Manual: Sacred Text for a Secular Community?” Mental Health, Religion & Culture 17 (2): 136–42. doi:10.1080/13674676.2012.762574.
May, Samantha, Erin K. Wilson, Claudia Baumgart-Ochse, and Faiz Sheikh. 2014. “The Religious as Political and the Political as Religious: Globalisation, Post-Secularism and the Shifting Boundaries of the Sacred.” Politics, Religion & Ideology 15 (3): 331–46. doi:10.1080/21567689.2014.948526.
McCarthy, Rory. 2014. “Re-Thinking Secularism in Post-Independence Tunisia.” The Journal of North African Studies 19 (5): 733–50. doi:10.1080/13629387.2014.917585.
McDonald, Zahraa. 2014. “The Potential for Expressing Post-Secular Citizenship Through the Deobandi Doctrine.” Studies in Philosophy and Education 33 (3): 283–302. doi:10.1007/s11217-013-9388-x.
Melleuish, Gregory. 2014. “A Secular Australia? Ideas, Politics and the Search for Moral Order in Nineteenth and Early Twentieth Century Australia.” Journal of Religious History 38 (3): 398–412. doi:10.1111/1467-9809.12076.
Molloy, K. Arianna, and Renee Guarriello Heath. 2014. “Bridge Discourses and Organizational Ideologies Managing Spiritual and Secular Communication in a Faith-Based, Nonprofit Organization.” International Journal of Business Communication 51 (4): 386–408. doi:10.1177/2329488414525451.
Nadon, Christopher. 2014. “The Secular Basis of the Separation of Church and State: Hobbes, Locke, Montesquieu, and Tocqueville.” Perspectives on Political Science 43 (1): 21–30. doi:10.1080/10457097.2013.852045.
Nieminen, Petteri, Anne-Mari Mustonen, and Esko Ryökäs. 2014. “Theological Implications of Young Earth Creationism and Intelligent Design: Emerging Tendencies of Scientism and Agnosticism.” Theology and Science 12 (3): 260–84. doi:10.1080/14746700.2014.927256.
Paterson, Robert K. 2014. “Collecting ‘Tribal Art’—Sacred or Secular?.” International Journal of Cultural Property 21 (03): 305–18. doi:10.1017/S0940739114000150.
Patnaik, Arun K., and Prithvi Ram Mudiam. 2014. “Indian Secularism, Dialogue and the Ayodhya Dispute.” Religion, State and Society 42 (4): 374–88. doi:10.1080/09637494.2014.983038.
Payne, Jennifer Shepard. 2014. “The Influence of Secular and Theological Education on Pastors’ Depression Intervention Decisions.” Journal of Religion and Health 53 (5): 1398–1413. doi:10.1007/s10943-013-9756-4.
Pihlaja, Stephen. 2014. “‘Christians’ and ‘bad Christians’: Categorization in Atheist User Talk on YouTube.” Text & Talk 34 (5): 623–39. doi:10.1515/text-2014-0020.
Pinn, Agnes Cullen Arnold Professor of Humanities Anthony B. 2014. Writing God’s Obituary: How a Good Methodist Became a Better Atheist. Amherst, NY: Prometheus Books.
Plunkett, Darryl P. 2014. “The Black Church, Values, and Secular Counseling: Implications for Counselor Education and Practice.” Counseling and Values 59 (2): 208–21. doi:10.1002/j.2161-007X.2014.00052.x.
Polka, Brayton. 2014a. “The Single Individual in Kierkegaard: Religious or Secular? Part 1.” The European Legacy 19 (3): 309–22. doi:10.1080/10848770.2014.898928.
———. 2014b. “The Single Individual in Kierkegaard: Religious or Secular? Part 2.” The European Legacy 19 (4): 442–55. doi:10.1080/10848770.2014.919193.
Pol, Jasper van de, and Frank van Tubergen. 2014. “Inheritance of Religiosity Among Muslim Immigrants in a Secular Society.” Review of Religious Research 56 (1): 87–106. doi:10.1007/s13644-013-0128-z.
Quack, Johannes. 2014. “Outline of a Relational Approach to ‘Nonreligion.’” Method & Theory in the Study of Religion 26 (4-5): 439–69. doi:10.1163/15700682-12341327.
Reed, Randall. 2014. “Secularism and Myth.” Method & Theory in the Study of Religion 26 (2): 202–10. doi:10.1163/15700682-12341272.
Rummel, Erika. 2014. “Secular Advice in Erasmus’s Sacred Writings.” The European Legacy 19 (1): 16–26. doi:10.1080/10848770.2013.859785.
Schaefer, Donovan O. 2014a. “Embodied Disbelief: Poststructural Feminist Atheism.” Hypatia 29 (2): 371–87. doi:10.1111/hypa.12039.
———. 2014b. “Blessed, Precious Mistakes: Deconstruction, Evolution, and New Atheism in America.” International Journal for Philosophy of Religion 76 (1): 75–94. doi:10.1007/s11153-014-9446-5.
Schneider, Suzanne. 2014. “The Other Partition: Religious and Secular Education in British Palestine.” Critical Studies in Education 55 (1): 32–43. doi:10.1080/17508487.2014.856804.
Schnell, Izhak. 2014. “Moral Judgments of the Israeli West Bank Barrier by Secular Israelis.” GeoJournal 79 (5): 619–33. doi:10.1007/s10708-014-9520-7.
Seed, John. 2014. “‘Secular’ and ‘Religious’: Historical Perspectives.” Social History 39 (1): 3–13. doi:10.1080/03071022.2014.886766.
Selby, J.A. 2014. “Un/veiling Women?s Bodies : Secularism and Sexuality in Full-Face Veil Prohibitions in France and Qu?bec.” Studies in Religion 43 (3): 439–66.
Seo, Yong-Seok. 2014. “What Lies between the Religious and the Secular?: Education beyond the Human.” Journal of Philosophy of Education 48 (1): 86–99. doi:10.1111/1467-9752.12053.
Shandilya, Krupa. 2014. “The Sacred and the Secular: Spirituality, Aesthetics, and Politics in Rudyard Kipling’s Kim and Vikram Chandra’s Sacred Games.” MFS Modern Fiction Studies 60 (2): 345–65. doi:10.1353/mfs.2014.0025.
Sheard, Matt. 2014. “Ninety-Eight Atheists: Atheism among the Non-Elite in Twentieth Century Britain.” Secularism and Nonreligion 3 (October). doi:10.5334/snr.ar.
Skerrett, Allison. 2014. “Religious Literacies in a Secular Literacy Classroom.” Reading Research Quarterly 49 (2): 233–50. doi:10.1002/rrq.65.
Smolkin-Rothrock, Victoria. 2014. “The Ticket to the Soviet Soul: Science, Religion, and the Spiritual Crisis of Late Soviet Atheism.” The Russian Review 73 (2): 171–97. doi:10.1111/russ.10726.
Smolkin-Rothrock, Victoria, Nikolai Semenovich Gordienko, Susanne Fusso, and Victoria Smolkin-Rothrock. 2014. “‘The Confession of an Atheist Who Became a Scholar of Religion’: Nikolai Semenovich Gordienko’s Last Interview.” Kritika: Explorations in Russian and Eurasian History 15 (3): 597–620. doi:10.1353/kri.2014.0035.
Stephens, Julia. 2014. “The Politics of Muslim Rage: Secular Law and Religious Sentiment in Late Colonial India.” History Workshop Journal 77 (1): 45–64. doi:10.1093/hwj/dbt032.
Taplin, Margaret. 2014. “A Model for Integrating Spiritual Education into Secular Curricula.” International Journal of Children’s Spirituality 19 (1): 4–16. doi:10.1080/1364436X.2013.873860.
Tareen, Sherali K. 2014. “ISLAM, DEMOCRACY, AND THE LIMITS OF SECULAR CONCEPTUALITY.” Journal of Law and Religion 29 (01): 206–22. doi:10.1017/jlr.2013.17.
Tas, Hakki. 2014. “Melodies of Resistance: Islamist Music in Secular Turkey.” Social Compass 61 (3): 368–83. doi:10.1177/0037768614535705.
Thomassen, Bjørn. 2014. “Debating Modernity as Secular Religion: Hans Kelsen’s Futile Exchange with Eric Voegelin.” History and Theory 53 (3): 435–50. doi:10.1111/hith.10723.
Tichenor, Kimba Allie. 2014. “Protecting Unborn Life in the Secular Age: The Catholic Church and the West German Abortion Debate, 1969–1989.” Central European History 47 (03): 612–45. doi:10.1017/S0008938914001666.
Tyulenev, Sergey. 2014. “Strategies of Translating Sexualities as Part of the Secularization of Eighteenth- and Early Nineteenth-Century Russia.” Comparative Literature Studies 51 (2): 253–76.
Vanderstraeten, Raf. 2014. “Religious Activism in a Secular World: The Rise and Fall of the Teaching Congregations of the Catholic Church.” Paedagogica Historica 50 (4): 494–513. doi:10.1080/00309230.2014.904913.
Van Impe, Stijn. 2014. “Kant’s Moral Theism and Moral Despair Argument Against Atheism.” The Heythrop Journal 55 (5): 757–68. doi:10.1111/j.1468-2265.2010.00656.x.
Wang, Lili, and Femida Handy. 2014. “Religious and Secular Voluntary Participation by Immigrants in Canada: How Trust and Social Networks Affect Decision to Participate.” VOLUNTAS: International Journal of Voluntary and Nonprofit Organizations 25 (6): 1559–82. doi:10.1007/s11266-013-9428-8.
Ward, Graham. 2014. “The Myth of Secularism.” Telos 2014 (167): 162–79. doi:10.3817/0614167162.
Ward, Kevin. 2014. “The Spiritual in the Secular: Missionaries and Knowledge about Africa.” Journal of Contemporary Religion 29 (1): 164–66. doi:10.1080/13537903.2014.864830.
Wariavwalla, Bharat. 2014. “State, Secularism and Democracy.” Strategic Analysis 38 (3): 289–92. doi:10.1080/09700161.2014.895233.
Weidner, Daniel. 2014. “The Rhetoric of Secularization.” New German Critique 41 (1 121): 1–31. doi:10.1215/0094033X-2398624.
White, John. 2014. “The Secular and the Religious: Is There Nothing Between Them? A Reply to Yong-Seok Seo.” Journal of Philosophy of Education 48 (4): 533–38. doi:10.1111/1467-9752.12117.
Wit, Theo W. A. de. 2014. “Laïcité: French Secularism and the Turn to a Postsecular Society.” Telos 2014 (167): 143–61. doi:10.3817/0614167143.
Zutshi, Chitralekha. 2014. “Kavita Saraswathi Datla. The Language of Secular Islam: Urdu Nationalism and Colonial India.” The American Historical Review 119 (1): 163–64. doi:10.1093/ahr/119.1.163.
2013
Abdullah, Walid Jumblatt. 2013. “Religious Representation in Secular Singapore: A Case Study of MUIS and Pergas.” Asian Survey 53 (6): 1182–1204. doi:10.1525/as.2013.53.6.1182.
Adamson, Walter Luiz. 2013. “Gramsci, Catholicism and Secular Religion.” Politics, Religion & Ideology 14 (4): 468–84. doi:10.1080/21567689.2013.829047.
Adamson, W.L. 2013. “Giovanni Papini : Nietzsche, Secular Religion, and Catholic Fascism.” Politics Religion and Ideology 14 (1): 1–20.
Adcock, C. S. 2013. The Limits of Tolerance: Indian Secularism and the Politics of Religious Freedom. OUP USA.
Ahmed, Hilal. 2013. “Secularising the ‘Secular.’” Economic and Political Weekly 48 (50): 71–78.
Ardley, B., and R. Voase. 2013. “Magna Carta : Repositioning the Secular as `sacred’.” International Journal of Heritage Studies 19 (4): 341–52.
Aristodemou, M. 2013. “Democracy or Your Life! Knowledge, Ignorance and the Politics of Atheism in Saramago’s Blindness and Seeing.” Law Culture and the Humanities 9 (1): 169–87.
Aroney, Nicholas. 2013. “Divine Law, Religious Ethics, Secular Reason.” Political Theology 14 (5): 670–85. doi:10.1179/1462317X13Z.00000000044.
Balcomb, Anthony. 2013. “Theology, the Enchanted Universe, and Development – Reflections around a Zambian Case Study in the Light of Charles Taylor’s A Secular Age.” Scriptura 112 (0): 1–12. doi:10.7833/112-0-40.
Bar-El, R., T. García-Muñoz, S. Neuman, and Y. Tobol. 2013. “The Evolution of Secularization : Cultural Transmission, Religion and Fertility—theory, Simulations and Evidence.” Journal of Population Economics 26 (3): 1129–74.
Baskan, B. 2013. “Overcoming the Secular Suspicion? State Secularity and Its Impact on Societal Relations in Turkey and Egypt.” Arab Studies Quarterly 35 (2): 165–83.
Becker, S.O., and L. Woessmann. 2013. “Not the Opium of the People : Income and Secularization in a Panel of Prussian Counties.” American Economic Review 103 (3): 539–44.
Bekke-Hansen, Sidsel, Christina G. Pedersen, Kristian Thygesen, Søren Christensen, Lynn C. Waelde, and Robert Zachariae. 2013. “The Role of Religious Faith, Spirituality and Existential Considerations among Heart Patients in a Secular Society: Relation to Depressive Symptoms 6 Months Post Acute Coronary Syndrome.” Journal of Health Psychology 19 (6): 740–53. doi:10.1177/1359105313479625.
Bender, Kimlyn J. 2013. “Karl Barth and the Question of Atheism.” Theology Today 70 (3): 269–80. doi:10.1177/0040573613495227.
Ben-Porat, Guy. 2013a. “Are We There Yet? Religion, Secularization and Liberal Democracy in Israel.” Mediterranean Politics 18 (2): 242–58. doi:10.1080/13629395.2013.799343.
———. 2013b. Between State and Synagogue: The Secularization of Contemporary Israel. Cambridge ; New York: Cambridge University Press.
Ben-Porat, Guy, and Yariv Feniger. 2013. “Unpacking Secularization: Structural Changes, Individual Choices and Ethnic Paths.” Ethnicities, April, 91–112. doi:10.1177/1468796813483443.
Berlinerblau, Jacques. 2013. How to Be Secular: A Call to Arms for Religious Freedom. Reprint edition. Boston: Mariner Books.
Beyer, Peter. 2013. “Questioning the Secular/religious Divide in a Post-Westphalian World.” International Sociology 28 (6): 663–79. doi:10.1177/0268580913507070.
Bhargava, Rajeev. 2013. “Reimagining Secularism.” Economic and Political Weekly 48 (50): 79–92.
Bhatia, Mohita. 2013. “Secularism and Secularisation.” Economic and Political Weekly 48 (50): 103–10.
Bilgin, P. 2013. “Civilisation, Dialogue, Security : The Challenge of Post-Secularism and the Limits of Civilisational Dialogue.” Review of International Studies 38 (5): 1099–1115.
Bilimoria, Purushottama. 2013. “The Politics of Secularization and Its Moral Discontents/disenchantments.” Journal of Dharma 38 (3): 231–52.
Bishop, R.C., and J. Carr. 2013. “In Bondage to Reason : Evidentialist Atheism and Its Assumptions.” Christian Scholars Review 42 (3): 221–44.
Bogdanić, Aleksandar. 2013. “Secularizing the Ideology of Nationalism and Nationalizing the Ideology of Secularism: A Refeudalization of Discourse in Bosnia and Herzegovina.” Social Identities 20 (1): 5–21. doi:10.1080/13504630.2013.864463.
Bondi, Liz. 2013. “Between Christianity and Secularity: Counselling and Psychotherapy Provision in Scotland.” Social & Cultural Geography 14 (6): 668–88. doi:10.1080/14649365.2013.802369.
Bonney, Norman. 2013. “Towards a Free Market in Religion.” The Political Quarterly, n/a – n/a. doi:10.1111/j.1467-923X.2013.12011.x.
Brierley, Joe, Jim Linthicum, and Andy Petros. 2013. “Should Religious Beliefs Be Allowed to Stonewall a Secular Approach to Withdrawing and Withholding Treatment in Children?” Journal of Medical Ethics 39 (9): 573–77. doi:10.1136/medethics-2011-100104.
Bruce, Steve. 2013. “Post-Secularity and Religion in Britain: An Empirical Assessment.” Journal of Contemporary Religion 28 (3): 369–84. doi:10.1080/13537903.2013.831642.
Bullivant, Stephen, and Michael Ruse, eds. 2013. The Oxford Handbook of Atheism. New York, NY: Oxford University Press.
Büssing, Arndt, Annina Janko, Klaus Baumann, Niels Christian Hvidt, and Andreas Kopf. 2013. “Spiritual Needs among Patients with Chronic Pain Diseases and Cancer Living in a Secular Society.” Pain Medicine (Malden, Mass.) 14 (9): 1362–73. doi:10.1111/pme.12198.
Byrne, C. 2013. “Free, Compulsory and (Not) Secular- : The Failed Idea in Australian Education*.” Journal of Religious History 37 (1): 20–38.
Cassedy, Steven. 2013. “Where’s the Joy in Secularism?” The European Legacy 18 (3): 345–57. doi:10.1080/10848770.2013.772893.
Catto, Rebecca, and Janet Eccles. 2013. “(Dis)Believing and Belonging: Investigating the Narratives of Young British Atheists.” Temenos 49 (1): 37–63.
Caudill, D.S. 2013. “Boundary Work : Transcendence and Authoriality in Religious and Secular Law.” International Journal for the Semiotics of Law 26 (1): 149–61.
Cerella, A. 2013. “Religion and Political Form : Carl Schmitt’s Genealogy of Politics as Critique of Jurgen Habermas’s Post-Secular Discourse.” Review of International Studies 38 (5): 975–94.
Cevik, Salim, and Hakki Tas. 2013. “In Between Democracy and Secularism: The Case of Turkish Civil Society.” Middle East Critique 22 (2): 129–47. doi:10.1080/19436149.2013.783534.
Coleman, Peter, Daniela Koleva, and Joanna Bornat. 2013. Ageing, Ritual and Social Change. New edition edition. Farnham, Surrey, England ; Burlington, VT: Ashgate.
Colledge, R.J. 2013. “Secular Spirituality and the Hermeneutics of Ontological Gratitude.” Sophia 52 (1): 27–43.
Cragun, Ryan T. 2013. What You Don’t Know About Religion. Durham, North Carolina: Pitchstone Publishing.
Cush, Denise. 2013. “Editorial : Challenging the Religious/secular Divide.” British Journal of Religious Education 35 (2): 121–24.
Dallmayr, F. 2013. “Post-Secularity and (global) Politics : A Need for Radical Redefinition.” Review of International Studies 38 (5): 963–73.
Das Acevedo, D. 2013. “Secularism in the Indian Context.” Law and Social Inquiry 38 (1): 138–67.
Davis, Margot Trotter. 2013. “Religious and Non-Religious Components in Substance Abuse Treatment: A Comparative Analysis of Faith-Based and Secular Interventions.” Journal of Social Work 14 (3): 243–59. doi:10.1177/1468017313476589.
Day, Abby, Giselle Vincett, and Christopher R. Cotter, eds. 2013. Social Identities between the Sacred and the Secular. Farnham: Ashgate.
Debs, Mira. 2013. “Using Cultural Trauma: Gandhi’s Assassination, Partition and Secular Nationalism in Post-Independence India.” Nations and Nationalism 19 (4): 635–53. doi:10.1111/nana.12038.
Dhawan, N. 2013. “The Empire Prays Back : Religion, Secularity, and Queer Critique.” Boundary 2 40 (1): 191–222.
Didyoung, Justin, Eric Charles, and Nicholas James Rowland. 2013. “Non-Theists Are No Less Moral Than Theists: Some Preliminary Results.” Secularism and Nonreligion 2 (March): 1. doi:10.5334/snr.ai.
Duncan, C. 2013. “Religion and Secular Utility : Happiness, Truth, and Pragmatic Arguments for Theistic Belief.” Philosophy Compass 8 (4): 381–99.
Eberstadt, Mary. 2013. How the West Really Lost God: A New Theory of Secularization. West Conshohocken, Pennsylvania: Templeton Foundation Press.
Eggert, Marion, and Lucian Hischer, eds. 2013. Religion and Secularity: Transformations and Transfers of Religious Discourses in Europe and Asia. Leiden: Brill.
Fadil, Nadia. 2013. “Performing the Salat [Islamic Prayers] at Work: Secular and Pious Muslims Negotiating the Contours of the Public in Belgium.” Ethnicities 13 (6): 729–50. doi:10.1177/1468796812471129.
Feser, Edward. 2013. “The New Atheists and the Cosmological Argument.” Midwest Studies In Philosophy 37 (1): 154–77. doi:10.1111/misp.12000.
Field, C.D. 2013. “Gradualist or Revolutionary Secularization? A Case Study of Religious Belonging in Inter-War Britain, 1918-1939.” Church History and Religious Culture 93 (1): 57–96.
Fisher-Høyrem, Stefan. 2013a. “Charles Taylor and Political Religion: Overlapping Concerns and Points of Tension.” Religion Compass 7 (8): 326–37. doi:10.1111/rec3.12055.
———. 2013b. “Charles Taylor and Political Religion: Overlapping Concerns and Points of Tension.” Religion Compass 7 (8): 326–37. doi:10.1111/rec3.12055.
———. 2013c. “Charles Taylor and Political Religion: Overlapping Concerns and Points of Tension.” Religion Compass 7 (8): 326–37. doi:10.1111/rec3.12055.
Fonza, A. 2013. “Black Women, Atheist Activism, and Human Rights.” Cross Currents 63 (2): 185–97.
Forbes, K.F., and E.M. Zampelli. 2013. “The Impacts of Religion, Political Ideology, and Social Capital on Religious and Secular Giving : Evidence from the 2006 Social Capital Community Survey.” Applied Economics 45 (17): 2481–90.
Fountain, Philip. 2013. “Toward a Post-Secular Anthropology.” The Australian Journal of Anthropology 24 (3): 310–28. doi:10.1111/taja.12053.
Francis, L.J., A. Brockett, and A. Village. 2013. “Measuring Attitude toward Theistic Faith : Assessing the Astley-Francis Scale among Christian, Muslim and Secular Youth in England.” Research in Education, no. 89: 70–81.
Franke, William. 2013. “DANTE AND THE SECULARIZATION OF RELIGION THROUGH LITERATURE.” Religion & Literature 45 (1). http://cat.inist.fr/?aModele=afficheN&cpsidt=28482046.
Fumerton, Richard. 2013. “Epistemic Toleration and the New Atheism.” Midwest Studies In Philosophy 37 (1): 97–108. doi:10.1111/misp.12001.
Galman, Sally Campbell. 2013. “Un/Covering: Female Religious Converts Learning the Problems and Pragmatics of Physical Observance in the Secular World.” Anthropology & Education Quarterly 44 (4): 423–41. doi:10.1111/aeq.12040.
Gardiner, Dale, Paul Murphy, Alex Manara, Noam Stadlan, Paul Shore, and Asim Shah. 2013. “A Brief Response to Religious and Secular Death: A Parting of the Ways.” Bioethics 27 (7): 409–409. doi:10.1111/bioe.12024.
Gearon, L. 2013. “The King James Bible and the Politics of Religious Education : Secular State and Sacred Scripture.” Religious Education 108 (1): 9–27.
Ghamari-Tabrizi, Behrooz. 2013. “Women’s Rights, Shari‘a Law, and the Secularization of Islam in Iran.” International Journal of Politics, Culture, and Society 26 (3): 237–53. doi:10.1007/s10767-013-9143-x.
Ghatak, Saran, and Andrew Stuart Abel. 2013. “Power/Faith: Governmentality, Religion, and Post-Secular Societies.” International Journal of Politics, Culture, and Society 26 (3): 217–35. doi:10.1007/s10767-013-9141-z.
Goodman, Daniel Ross. 2013. “Sacred Scriptures, Secular Interpretations: The Bible as an Anthology of Philosophy, Psychology, Literature, and Religion.” Religious Studies Review 39 (4): 223–32. doi:10.1111/rsr.12070.
Gordon, P.E. 2013. “Between Christian Democracy and Critical Theory : Habermas, Bockenforde, and the Dialectics of Secularization in Postwar Germany.” Social Research 80 (1): 173–202.
Graham, Elaine. 2013. Between a Rock and a Hard Place: Public Theology in a Post-Secular Age. SCM Press.
Gutting, Gary. 2013. “Religious Agnosticism.” Midwest Studies In Philosophy 37 (1): 51–67. doi:10.1111/misp.12002.
Hammer, Espen. 2013. “Hegel as a Theorist of Secularization.” Hegel Bulletin 34 (02): 223–44. doi:10.1017/hgl.2013.13.
Harding, Tobias. 2013. “Faith-Based Organizations and the Secular State: The Establishment of a Muslim Study Association in Sweden.” Journal of Muslim Minority Affairs 33 (3): 341–55. doi:10.1080/13602004.2013.863077.
Harris, Anne F. 2013. “‘Medieval Belief and Modern Secularity: Teaching the Middle Ages to Contemporary College Students.’” Literature Compass 10 (12): 895–99. doi:10.1111/lic3.12083.
Hart, William David. 2013. “‘One Percenters’: Black Atheists, Secular Humanists, and Naturalists.” South Atlantic Quarterly 112 (4): 675–96. doi:10.1215/00382876-2345234.
Haugbolle, Sune. 2013. “Social Boundaries and Secularism in the Lebanese Left.” Mediterranean Politics 18 (3): 427–43. doi:10.1080/13629395.2013.834567.
Hay, D. Alastair. 2013. “An Investigation into the Swiftness and Intensity of Recent Secularization in Canada: Was Berger Right?” Sociology of Religion 75 (1): 136–62. doi:10.1093/socrel/srt055.
Haynes, Jeffrey, and Guy Ben-Porat. 2013. “Religion, Secularization and Democracy in the Mediterranean Region: Problems and Prospects.” Mediterranean Politics 18 (2): 153–69. doi:10.1080/13629395.2013.799322.
Hazran, Y. 2013. “Re-Confessionalising the Shi’ites and the Druzes : The Failure of Secularism in Lebanon.” British Journal of Middle Eastern Studies 40 (2): 162–82.
Hien, Josef. 2013. “Unsecular Politics in a Secular Environment: The Case of Germany’s Christian Democratic Union Family Policy.” German Politics 22 (4): 441–60. doi:10.1080/09644008.2013.853041.
Hirschle, J. 2013. “Secularization of Consciousness- or Alternative Opportunities? The Impact of Economic Growth on Religious Belief and Practice in 13 European Countries.” Journal for the Scientific Study of Religion 52 (2): 410–24.
Hurd, Elizabeth Shakman. 2013. “International Politics after Secularism.” Review of International Studies 38 (5): 943–61.
Hutchinson, Mark Peter. 2013. “A Presence in the West: Religious Contributions to the Secular Ideology of an Australian University.” Journal of Religious History 37 (3): 391–409. doi:10.1111/j.1467-9809.2013.01238.x.
Hvidtjorn, D., I. Petersen, J. Hjelmborg, A. Skytthe, K. Christensen, and N.C. Hvidt. 2013. “Familial Resemblance in Religiousness in a Secular Society : A Twin Study.” Twin Research and Human Genetics 16 (2): 544–53.
Hyland, Terry. 2013. “Buddhist Practice and Educational Endeavour: In Search of a Secular Spirituality for State-Funded Education in England.” Ethics and Education 8 (3): 241–52. doi:10.1080/17449642.2013.876791.
Ignazi, Piero, and E. Spencer Wellhofer. 2013. “Votes and Votive Candles Modernization, Secularization, Vatican II, and the Decline of Religious Voting in Italy: 1953–1992.” Comparative Political Studies 46 (1): 31–62. doi:10.1177/0010414012453030.
Iqtidar, Humeira, and Tanika Sarkar. 2013. “Reassessing Secularism and Secularisation in South Asia.” Economic and Political Weekly 48 (50): 38–41.
Jacoby, Susan. 2013. The Great Agnostic: Robert Ingersoll and American Freethought. New Haven: Yale University Press.
Jansen, H. 2013. “The Location of Religion in Bruce Springsteen’s Wrecking Ball : Common Ground Prior to “Religious’’ and “Secular’’.” Studies in Interreligious Dialogue 23 (1): 73–89.
Johnson, M.C. 2013. “Questioning French Secularism : Gender Politics and Islam in a Parisian Suburb by Jennifer A. Selby.” American Ethnologist 40 (1): 234–36.
Jouili, Jeanette S. 2013. “Rapping the Republic: Utopia, Critique, and Muslim Role Models in Secular France.” French Politics, Culture & Society 31 (2): 58–80. doi:10.3167/fpcs.2013.310204.
Kapchan, Deborah. 2013. “The Aesthetics of the Invisible: Sacred Music in Secular (French) Places.” TDR/The Drama Review 57 (3): 132–47. doi:10.1162/DRAM_a_00283.
Karolis, Alexander C. 2013. “Sense in Competing Narratives of Secularization: Charles Taylor and Jean-Luc Nancy.” Sophia 52 (4): 673–94. doi:10.1007/s11841-013-0360-6.
Kaviraj, Sudipta. 2013. “Languages of Secularity.” Economic and Political Weekly 48 (50): 93–102.
Kemp, R. 2013. “Desiderata for a Viable Secular Humanism.” Journal of Applied Philosophy 30 (2): 176–86.
Kesgin, B. 2013. “Leadership Traits of Turkey’s Islamist and Secular `Prime Ministers.” Turkish Studies 14 (1): 136–57.
Ketola, M. 2013. “Turkish Politics and the Rise of the AKP : Secularism and Muslim Democracy in Turkey.” British Journal of Middle Eastern Studies 40 (2): 208–10.
Kettell, Steven. 2013. “Faithless: The Politics of New Atheism.” Secularism and Nonreligion 2 (November): 61. doi:10.5334/snr.al.
Kidd, Ian James. 2013. “A Phenomenological Challenge to ‘enlightened Secularism.’” Religious Studies 49 (03): 377–98. doi:10.1017/S0034412512000327.
Kim, Y.I., and W.B. Wilcox. 2013. “Bonding Alone : Familism, Religion, and Secular Civic Participation.” Social Science Research 42 (1): 31–45.
Kong, Lily. 2013. “Balancing Spirituality and Secularism, Globalism and Nationalism: The Geographies of Identity, Integration and Citizenship in Schools.” Journal of Cultural Geography 30 (3): 276–307. doi:10.1080/08873631.2013.834120.
Kors, A.C. 2013. “An Uneasy Relationship : Atheism and Scepticism in the Late French Enlightenment.” International Archives of the History of Ideas 210: 221–30.
Kösebalaban, H. 2013. “Secularism and State Policies toward Religion : The United States, France, and Turkey. Ahmet T. Kuru.” Contemporary Islam 7 (2): 229–31.
Kose, Talha. 2013. “Between Nationalism, Modernism and Secularism: The Ambivalent Place of ‘Alevi Identities.’” Middle Eastern Studies 49 (4): 590–607. doi:10.1080/00263206.2013.798309.
Krämer, Gudrun. 2013. “Modern but Not Secular: Religion, Identity and the Ordre Public in the Arab Middle East.” International Sociology 28 (6): 629–44. doi:10.1177/0268580913503875.
Kulik, Liat. 2013. “Internalized Homophobia and Distress among Participants in Support Groups for Homosexuals: Secular versus Ultra-Orthodox Participants.” Jewish Journal of Sociology 55 (1): 158–78. doi:10.5750/jjsoc.v55i1.58.
Kumar, V. 2013. “A Model of Secularism in the State of Nature.” Quality and Quantity 47 (2): 1199–1212.
Kuo, Y.P. 2013. “`Christian Civilization’ and the Confucian Church : The Origin of Secularist Politics in Modern China.” Past and Present 218: 235–64.
Kurtén, Tage. 2013. “Political Theology in a Nordic Post-Secular Setting.” Studia Theologica – Nordic Journal of Theology 67 (2): 90–109. doi:10.1080/0039338X.2013.860397.
Lagervall, Rickard. 2013. “Representations of Religion in Secular States: The Muslim Communities in Sweden.” Contemporary Arab Affairs 6 (4): 524–38. doi:10.1080/17550912.2013.856081.
LeDrew, Stephen. 2013. “Discovering Atheism: Heterogeneity in Trajectories to Atheist Identity and Activism.” Sociology of Religion 74 (2). doi:10.1093/socrel/srt014.
Lehmann, David. 2013. “Religion as Heritage, Religion as Belief: Shifting Frontiers of Secularism in Europe, the USA and Brazil.” International Sociology 28 (6): 645–62. doi:10.1177/0268580913503894.
Letizia, Chiara. 2013. “The Goddess Kumari at the Supreme Court: Divine Kinship and Secularism in Nepal.” Focaal 2013 (67): 32–46. doi:10.3167/fcl.2013.670103.
Lewis, V.A., and R. Kashyap. 2013. “Piety in a Secular Society : Migration, Religiosity, and Islam in Britain.” International Migration 51 (3): 57–66.
Liechty, Daniel. 2013. “Sacred Content, Secular Context: A Generative Theory of Religion and Spirituality for Social Work.” Journal of Social Work in End-of-Life & Palliative Care 9 (2-3): 123–43. doi:10.1080/15524256.2013.794011.
Lloyd, Stephen. 2013. “Jungian Foundations for Managing and Performing Secular Pilgrimages.” International Journal of Culture, Tourism and Hospitality Research 7 (4): 375–93. doi:10.1108/IJCTHR-08-2012-0064.
Lorkowski, C. 2013. “Atheism.” Philosophy Compass 8 (5): 523–38.
Main, R. 2013. “Secular and Religious : The Intrinsic Doubleness of Analytical Psychology and the Hegemony of Naturalism in the Social Sciences.” Journal of Analytical Psychology 58 (3): 366–86.
Main, Roderick. 2013. “In a Secular Age: Weber, Taylor, Jung.” Psychoanalysis, Culture & Society 18 (3): 277–94. doi:10.1057/pcs.2013.10.
Maitzen, Stephen. 2013. “Atheism and the Basis of Morality.” In What Makes Us Moral? On the Capacities and Conditions for Being Moral, edited by Bert Musschenga and Anton van Harskamp, 257–69. Library of Ethics and Applied Philosophy 31. Springer Netherlands. http://link.springer.com/chapter/10.1007/978-94-007-6343-2_15.
Mavelli, Luca. 2013. “Between Normalisation and Exception: The Securitisation of Islam and the Construction of the Secular Subject.” Millennium – Journal of International Studies 41 (2): 159–81. doi:10.1177/0305829812463655.
McGrath, Alister E. 2013. “Evidence, Theory, and Interpretation: The ‘New Atheism’ and the Philosophy of Science.” Midwest Studies In Philosophy 37 (1): 178–88. doi:10.1111/misp.12004.
Melleuish, Greg, and Susanna Rizzo. 2013. “From Secular Temporality to Post-Secular Timelessness: Trekking the Past’s Future and Future’s Past.” Telos 2013 (163): 39–60. doi:10.3817/0613163039.
Mersch, C. 2013. “Religion, Space Exploration, and Secular Society.” Astropolitics 11 (1; /2): 65–78.
Miles, Robert. 2013. “Debating the Secular.” Eighteenth-Century Life 37 (3): 110–21.
Mondal, A.A>. 2013. “`Representing the Very Ethic He Battled’ : Secularism, Islam(ism) and Self-Transgression in The Satanic Verses.” Textual Practice 27 (3): 419–37.
Morgan, J. 2013. “Untangling False Assumptions Regarding Atheism and Health.” Zygon 48 (1): 9–19.
Nadler, Steven. 2013. A Book Forged in Hell: Spinoza’s Scandalous Treatise and the Birth of the Secular Age. Reprint edition. Princeton, NJ: Princeton University Press.
Neagoe, Alexandru. 2013. “Ethical Dilemmas of the Social Work Professional in a (post-)secular Society, with Special Reference to the Christian Social Worker.” International Social Work 56 (3): 310–25. doi:10.1177/0020872812474010.
Newman, Barbara. 2013. Medieval Crossover: Reading the Secular Against the Sacred. Notre Dame, Ind: University of Notre Dame Press.
Numao, J.K. 2013. “Locke on Atheism.” History of Political Thought 34 (2): 252–72.
O’Brien, P. 2013. “Islamophobia, Euro-Islam, Islamism, and Post-Islamism : Changing Patterns of Secularism in Europe.” American Journal of Islamic Social Sciences 30 (3): 59–93.
Pabst, A. 2013. “The Secularism of Post-Secularity : Religion, Realism, and the Revival of Grand Theory in IR.” Review of International Studies 38 (5): 995–1017.
Park, R.S. 2013. “Fragmented Knowledge Structures : Secularization as Scientization.” Heythorp Journal 54 (4): 563–73.
Pedersen, Heidi F., Kenneth I. Pargament, Christina G. Pedersen, and Robert Zachariae. 2013. “Religious Coping and Quality of Life Among Severely Ill Lung Patients in a Secular Society.” International Journal for the Psychology of Religion 23 (3): 188–203. doi:10.1080/10508619.2012.728068.
Penelhum, T. 2013. “Religion after Atheism.” Religious Studies 49: 249–55.
Pigliucci, Massimo. 2013. “New Atheism and the Scientistic Turn in the Atheism Movement.” Midwest Studies In Philosophy 37 (1): 142–53. doi:10.1111/misp.12006.
Price, C. 2013. “Tokens of Renewal : The Picture Postcard as a Secular Relic of Re-Creation and Recreation.” Culture and Religion 14 (1): 111–30.
Qadir, A. 2013. “Between Secularism/s : Islam and the Institutionalisation of Modern Higher Education in Mid-Nineteenth Century British India.” British Journal of Religious Education 35 (2): 125–39.
Rafudeen, A. 2013. “Asad on the Secular : Implications for South Africa’s Muslim Marriages Bill Debate.” American Journal of Islamic Social Sciences 30 (1): 1–21.
Randell-Moon, H. 2013. “The Secular Contract : Sovereignty, Secularism and Law in Australia.” Social Semiotics 23 (3): 352–67.
Rectenwald, M. 2013. “Secularism and the Cultures of Nineteenth-Century Scientific Naturalism.” British Journal for the History of Science 46 (2): 231–54.
Rectenwald, Michael. 2013. “Secularism.” In George Eliot in Context, edited by Margaret Harris, 271–78. Cambridge: Cambridge University Press.
Requena, Miguel, and Mikolaj Stanek. 2013. “Secularization in Poland and Spain after the Democratic Transition: A Cohort Analysis.” International Sociology 28 (1): 84–101. doi:10.1177/0268580912466551.
Rivetti, P. 2013. “Democracy and Secularism in Iran : Lessons for the Arab Spring?” Mediterranean Politics 18 (1): 125–32.
Rothstein, Bo, and Rasmus Broms. 2013. “Governing Religion: The Long-Term Effects of Sacred Financing.” Journal of Institutional Economics 9 (04): 469–90. doi:10.1017/S1744137413000271.
Roy, O. 2013. “Secularism and Islam : The Theological Predicament.” International Spectator 48 (1): 5–19.
Salvatore, A. 2013. “Islam and the Quest for a European Secular Identity : From Sovereignty through Solidarity to Immunity.” Politics Religion and Ideology 14 (2): 253–64.
Schulzke, M. 2013. “New Atheism and Moral Theory.” Journal of Global Ethics 9 (1): 65–75.
Shor, E., and D.J. Roelfs. 2013. “The Longevity Effects of Religious and Nonreligious Participation : A Meta-Analysis and Meta-Regression.” Journal for the Scientific Study of Religion 52 (1): 120–45.
Slominski, Kristy L. 2013. “Religion and Public Life.” NSRN Online | Nonreligion and Secularity Research Network. http://nsrn.net/religion-and-public-life/.
Smith, Jesse M. 2013. “Comment: Conceptualizing Atheist Identity: Expanding Questions, Constructing Models, and Moving Forward.” Sociology of Religion 74 (4): 454–63. doi:10.1093/socrel/srt052.
Smith, M., and P. Marden. 2013. “Capturing the Religious Spirit : A Challenge for the Secular State.” Journal of Church and State 55 (1): 23–49.
Smith, S.D. 2013. “Religious Symbols and Secular Government.” Israel Law Review 46 (2): 193–205.
Soni, R.S>. 2013. “In the Letter of Mere Reason : Rethinking the Universal Secular Intellectual with Immanuel Kant, Jacques Derrida and Gayatri Chakravorty Spivak.” Culture and Religion 14 (2): 146–79.
Stinson, Rebecca D., Kathleen M. Goodman, Charles Bermingham, and Saba R. Ali. 2013. “Do Atheism and Feminism Go Hand-in-Hand?: A Qualitative Investigation of Atheist Men’s Perspectives about Gender Equality.” Secularism and Nonreligion 2 (April): 39. doi:10.5334/snr.ak.
Storm, Ingrid. 2013. “‘Christianity Is Not Just about Religion’: Religious and National Identities in a Northern English Town.” Secularism and Nonreligion 2 (April): 21. doi:10.5334/snr.aj.
Stuckrad, Kocku von. 2013. “Secular Religion: A Discourse-Historical Approach to Religion in Contemporary Western Europe.” Journal of Contemporary Religion 28 (1): 1–14.
Tayshete, N. 2013. “Religion without God : Philosophical Misconceptions in the European Court of Human Rights’ Evolution of a “right to Practice and Preach Atheism’’.” European Human Rights Law Review, no. 4: 412–18.
Thibault, Hélène. 2013. “The Secular and the Religious in Tajikistan: Contested Political Spaces.” Studies in Religion/Sciences Religieuses, March, 0008429813479297. doi:10.1177/0008429813479297.
Thiem, A. 2013. “Beyond Bad Conscience: Marcuse and Affects of Religion After Secularism.” Telos 2013 (165): 23–48.
Thomas, Jeremy N. 2013. “Outsourcing Moral Authority: The Internal Secularization of Evangelicals’ Anti-Pornography Narratives.” Journal for the Scientific Study of Religion 52 (3): 457–75. doi:10.1111/jssr.12052.
Tse, Justin K. H. 2013. “Grounded Theologies ‘Religion’ and the ‘secular’ in Human Geography.” Progress in Human Geography 38 (3): 201–20. doi:10.1177/0309132512475105.
Vanheeswijck, Guido. 2013. “Charles Taylor’s Dilemmas: A Sequel to A Secular Age.” The Heythrop Journal 54 (3): 435–39. doi:10.1111/j.1468-2265.2012.00789.x.
Voloder, L. 2013. “Secular Citizenship and Muslim Belonging in Turkey : Migrant Perspectives.” Ethnic and Racial Studies 36 (5): 838–56.
Waal, Frans de. 2013. The Bonobo and the Atheist: In Search of Humanism Among the Primates. 1 edition. W. W. Norton & Company.
Walton, J.F. 2013. “Confessional Pluralism and the Civil Society Effect : Liberal Mediations of Islam and Secularism in Contemporary Turkey.” American Ethnologist 40 (1): 182–200.
Wanner, Catherine, ed. 2013. State Secularism and Lived Religion in Soviet Russia and Ukraine. OUP USA.
Warner, Rob. 2013. “Re-Imagining a Christian University in a Secular Age.” Journal of Beliefs & Values 34 (3): 347–58. doi:10.1080/13617672.2013.828956.
Wasserman, S., A. Weisman, and G. Suro. 2013. “Nonreligious Coping and Religious Coping as Predictors of Expressed Emotion in Relatives of Patients with Schizophrenia.” Mental Health, Religion & Culture 16 (1): 16–30.
Watson, J.E. 2013. “Post-Secular Schooling : Freedom through Faith or Diversity in Community.” Cambridge Journal of Education 43 (2): 147–62.
White, A.C>. 2013. “In Sympathy and Imagination : The Theological Import of Paul Ricoeur’s Agnosticism.” Literature and Theology 27 (2): 183–95.
Wilson, Erin K., and Manfred B. Steger. 2013. “Religious Globalisms in the Post-Secular Age.” Globalizations 10 (3): 481–95. doi:10.1080/14747731.2013.787774.
Wilson, J. 2013. “The Secular Visionaries : Aestheticism and New Zealand Short Fiction in the Twentieth Century.” Journal of Postcolonial Writing 49 (1): 116–18.
Wong, Cora Un In, Chris Ryan, and Alison McIntosh. 2013. “The Monasteries of Putuoshan, China: Sites of Secular or Religious Tourism?” Journal of Travel & Tourism Marketing 30 (6): 577–94. doi:10.1080/10548408.2013.810996.
Yovel, Y. 2013. “Spinoza on History and Its Secularization.” Graduate Faculty Philosophy Journal 34 (1): 97–110.
Zachariae, Robert, Heidi Frølund Pedersen, Kenneth I. Pargament, and Christina G. Pedersen. 2013. “Coping Without Religion? Religious Coping, Quality of Life, and Existential Well-Being among Lung Disease Patients and Matched Controls in a Secular Society.” In Research in the Social Scientific Study of Religion, edited by Ralph L. Piedmont and Andrew Village, 163–92. Brill Academic Publishers. http://booksandjournals.brillonline.com/content/books/b9789004252073_008.
Zeghal, M. 2013. “Competing Ways of Life : Islamism, Secularism, and Public Order in the Tunisian Transition.” Constellations 20 (2): 254–74.
2012
Agar, Jolyon. 2012. Post-Secularism, Realism and Transcendence: Explorations of the Utopian Content of the Religious Condition (Hardback) – Routledge. London: Routledge.
Aldridge, D. 2012. “The Atheist’s Creed.” British Journal of Religious Education 34 (1): 105–8.
Alicino, F. 2012. “Western Secularism in an Age of Religious Diversity.” International Review of Sociology 22 (2): 305–22.
Ardic, Nurullah. 2012. Islam and the Politics of Secularism: The Caliphate and Middle Eastern Modernization in the Early 20th Century. New York: Routledge.
Ausker, Nadja Hørdam. 2012. “Tid til forandring? Forhandlinger af religiøs kontinuitet, forandring og forbrug hos kræftpatienter i Danmark.” Ph.D. dissertation, Institute of Cross-Cultural and Regional Studies, University of Copenhagen.
Bainbridge, William Sims. 2012. “Atheism and Social Cognition.” Religion, Brain & Behavior 2 (1): 23–25. doi:10.1080/2153599X.2012.668396.
Baker, Joseph O’Brian. 2012. “Perceptions of Science and American Secularism.” Sociological Perspectives 55 (1): 167–88.
Baker, Matthew J., and Mandy Robbins. 2012. “American on-Line Atheists and Psychological Type.” Mental Health, Religion & Culture 15 (10): 1077–84. doi:10.1080/13674676.2012.707433.
Ballestero, A. 2012. “The Productivity of Nonreligious Faith : Openness, Pessimism, and Water in Latin America.” In Nature, Science, and Religion : Intersections Shaping Society and the Environment, 169–90. Santa Fe; School for Advanced Research Press.
Barelli, A.I. 2012. “Pertenencias y conflictos en el campo social: La Virgen de Urkupiña como capital endisputa en la Comunidad boliviana de San Carlos de Bariloche.” Sociedades de paisajes áridos y semiáridos VI: 149–167.
Barre, E.A. 2012. “Muslim Imaginaries and Imaginary Muslims : Placing Islam in Conversation with A Secular Age.” Journal of Religious Ethics 40 (1): 138–48.
Beckford, James A. 2012. “SSSR Presidential Address Public Religions and the Postsecular: Critical Reflections.” Journal for the Scientific Study of Religion 51 (1): 1–19. doi:10.1111/j.1468-5906.2011.01625.x.
Been, Wouter de. 2012. “Continuity or Regime Change in the Netherlands: Consociationalism in a Deterritorialized and Post-Secular World.” Ethnicities 12 (5): 531–55. doi:10.1177/1468796811434914.
Beit-Hallahmi, Benjamin. 2012. “Studying Atheism and the Psychology of Religiosity.” Religion, Brain & Behavior 2 (1): 25–27. doi:10.1080/2153599X.2012.668397.
Bekke-Hansen, S., C.G. Pedersen, K. Thygesen, S. Christensen, L.C. Waelde, and R. Zachariae. 2012. “Faith and Use of Complementary and Alternative Medicine among Heart Attack Patients in a Secular Society.” Complementary Therapies in Medicine 20 (5): 306–15.
Bell, M. 2012. “Spectres of False Divinity – Hume’s Moral Atheism.” British Journal for the History of Philosophy 20 (1): 198–204.
Bender, Courtney, and Ann Taves, eds. 2012. What Matters?: Ethnographies of Value in a Not So Secular Age. New York: Columbia University Press.
Berlinerblau, Jacques. 2012. How to Be Secular: A Call to Arms for Religious Freedom. Boston: Houghton Mifflin Harcourt.
Berner, Ulrich, and Johannes Quack, eds. 2012. Religion Und Kritik in Der Moderne. Münster: Lit Verlag.
Beyer, Peter. 2012. “2011 Association for the Sociology of Religion Presidential Address Socially Engaged Religion in a Post-Westphalian Global Context : Remodeling the Secular/Religious Distinction.” Sociology of Religion 73 (2): 109–29.
Bilgrami, A. 2012. “Secularism : Its Content and Context.” Economic and Political Weekly 47 (4): 89–100.
Boeve, L. 2012. “Religious Education in a Post-Secular and Post-Christian Context.” Journal of Beliefs and Values 33 (2): 143–56.
Bonney, Norman. 2012a. “Some Constitutional Issues Concerning the Installation of the Monarch.” British Politics 7 (2): 163–82.
———. 2012b. “Proportional Prayers: Time for Reflection in the Scottish Parliament.” Parliamentary Affairs.
———. 2012c. “Established Religion, Parliamentary Devolution and New State Religion in the United Kingdom.” Parliamentary Affairs.
———. 2012d. “Scottish Independence, State Religion and the Monarchy.” Political Quarterly 83 (2): 360–67.
Bordovitsyna. 2012. “The Effect of Secular Resonances on the Long-Term Orbital Evolution of Uncontrollable Objects on Satellite Radio Navigation Systems in the MEO Region.” SOLAR SYSTEM RESEARCH C/C OF ASTRONOMICHESKII VESTNIK 46 (5): 329–40.
Boucher-Rivalain, Odile. 2012. “Harriet Martineau (1802–1876), from Unitarianism to Agnosticism.” Cahiers Victoriens et Édouardiens, no. 76 Automne (October): 27–43. doi:10.4000/cve.520.
Bowie, B. 2012. “Human Rights Education and the Post Secular Turn.” Journal of Beliefs and Values 33 (2): 195–205.
Bowie, B., A. Peterson, and L. Revell. 2012. “Editorial : Post-Secular Trends: Issues in Education and Faith.” Journal of Beliefs and Values 33 (2): 139–41.
Braun, Claude M. J. 2012. “Explaining Global Secularity: Existential Security or Education?” Secularism and Nonreligion 1 (November): 68. doi:10.5334/snr.ae.
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Schwartz, Laura. 2012. Infidel Feminism: Secularism, Religion and Women’s Emancipation, England 1830-1914. Manchester, U.K. ; New York: Manchester University Press.
Scourfield, J., C. Taylor, G. Moore, and S. Gilliat-Ray. 2012. “The Intergenerational Transmission of Islam in England and Wales: Evidence from the Citizenship Survey’.” Sociology 46 (1): 91–108.
Selby, Jennifer A. 2012. Questioning French Secularism: Gender Politics and Islam in a Parisian Suburb. New York: Palgrave Macmillan.
Seljak, David. 2012. “Protecting Religious Freedom in a Multicultural Canada.” Canadian Diversity 9 (3): 8–11.
Seo, M. 2012. “Defining `religious’ in Indonesia : Toward Neither an Islamic nor a Secular State.” Citizenship Studies 16 (8): 1045–58.
Shah, S. 2012. “Muslim Schools in Secular Societies : Persistence or Resistance!” British Journal of Religious Education 34 (1): 51–65.
Sheppard, K. 2012. “Atheism, Apostasy, and the Afterlives of Francis Spira in Early Modern England.” Seventeenth Century 27 (4): 410–34.
Sherwood, Yvonne. 2012. Biblical Blaspheming: Trials of the Sacred for a Secular Age. New York: Cambridge University Press.
Shneer, D., and B. Springer. 2012. “Russian Jewish Intellectual History and the Making of Secular Jewish Culture.” Modern Intellectual History 9 (2): 435–49.
Shook, John R. 2012. “Atheists Are Rejecting Today’s Culturally Evolved Religions, Not a ‘first’ Natural Religion.” Religion, Brain & Behavior 2 (1): 38–40. doi:10.1080/2153599X.2012.668403.
Siegler, E. 2012. “David Cronenberg : The Secular Auteur as Critic of Religion.” Journal of the American Academy of Religion 80 (4): 1098–1112.
Sikka, S. 2012. “The Perils of Indian Secularism.” Constellations 19 (2): 288–304.
Silva, Antonio Leandro da. 2012. “Individuals Without Religion: Metaphysical Disenchantment of the World.” Doctoral Dissertation in Social Sciences, Pontifical Catholic University of São Paulo.
Silverman, Herb. 2012. Candidate without a Prayer: An Autobiography of a Jewish Atheist in the Bible Belt. Charlottesville, VA: Pitchstone Pub.
Sloan, S. 2012. “Regional Differences in Collecting Freethought Books in American Public Libraries: A Case of Self-Censorship?” Library Quarterly 82 (2): 183–205.
Smith, A.F. 2012. “Secularity and Biblical Literalism : Confronting the Case for Epistemological Diversity.” International Journal for Philosophy of Religion 71 (3): 205–19.
Smith, Christopher, and Richard Cimino. 2012. “Atheisms Unbound: The Role of the New Media in the Formation of a Secularist Identity.” Secularism and Nonreligion 1 (February): 17. doi:10.5334/snr.ab.
Smith, Tom W. 2012. “Beliefs about God across Time and Countries.” NORC/University of Chicago. http://www.domradio.de/comet/pdf/beliefs_about_god_report.pdf.
Somer, Murat. 2012. “Moderation of Religious and Secular Politics, a Country’s ‘centre’ and Democratization.” Democratization 21 (2): 244–67. doi:10.1080/13510347.2012.732069.
Spickard, James V. 2012. “Religion and the New Atheism: A Critical Review.” Sociology of Religion 73 (1): 94–96. doi:10.1093/socrel/srs026.
Stewart, Katherine. 2012. The Good News Club: The Christian Right’s Stealth Assault on America’s Children. New York: PublicAffairs.
Swan, Lawton K, and Martin Heesacker. 2012. “Anti-Atheist Bias in the United States: Testing Two Critical Assumptions.” Secularism and Nonreligion 1 (February): 32. doi:10.5334/snr.ac.
Taira, Teemu. 2012a. “Atheist Spirituality: A Follow on from New Atheism?” Approaching Religion 24: 388–404.
Taira, Teemu. 2012b. “More Visible but Limited in Its Popularity: Atheism (and Atheists) in Finland.” Approaching Religion 2 (1): 21–35.
Taira, Teemu, and Ruth Illman. 2012. “The New Visibility of Atheism in Europe.” Approaching Religion 2 (1): 1–2.
Tenenbaum, H.R., and M.D. Ruck. 2012. “British Adolescents- and Young Adults- Understanding and Reasoning About the Religious and Nonreligious Rights of Asylum-Seeker Youth.” Child Development 83 (3): 1102–15.
Thomas, Lyn. 2012. “Religion for a Postsecular Society? Discourses of Gender, Religion and Secularity in the Reception of BBC2’s The Monastery and The Convent.” In Social Media, Religion and Spirituality, edited by Marie Gillespie, David Herbert, and Anita Greenhill, 59–77. Berlin: De Gruyter. http://sro.sussex.ac.uk/46335/.
Toal, C. 2012. “Preaching at the British Association for the Advancement of Science : Sermons, Secularization and the Rhetoric of Conflict in the 1870s.” British Journal for the History of Science 45 (1): 75–95.
Tonti-Filippini, N. 2012. “Religious and Secular Death: A Parting of the Ways.” Bioethics 26 (8): 410–21.
Torres, Camila Mendonça. 2012. “Between believing and non-believing: quality of life assessment in evangelical, atheist and non-religious young people.” In Religion and Psyche: Social Psychology (Estudos de Religião e Protestantismo), edited by Antônio Máspoli Araújo Gomes and Carlos Antônio Carneiro Barbosa, São Paulo: Reflexão.
Vail, Kenneth E, 3rd, Jamie Arndt, and Abdolhossein Abdollahi. 2012. “Exploring the Existential Function of Religion and Supernatural Agent Beliefs among Christians, Muslims, Atheists, and Agnostics.” Personality & Social Psychology Bulletin 38 (10): 1288–1300. doi:10.1177/0146167212449361.
Vanderstraeten, Raf. 2012. “Talcott Parsons and the Enigma of Secularization.” European Journal of Social Theory, July, 457–71. doi:10.1177/1368431012449236.
Van Die, M. 2012. “Secularism and Freedom of Conscience.” Journal of Church and State 54 (4): 648–50.
Vickers, L. 2012. “Twin Approaches to Secularism : Organized Religion and Society Dagger.” Oxford Journal of Legal Studies 32 (1): 197–210.
Voas, D., and S. McAndrew. 2012. “Three Puzzles of Non-Religion in Britain’.” Journal of Contemporary Religion 27 (1): 29–48.
Voas, D., and I. Storm. 2012. “The Intergenerational Transmission of Churchgoing in England and Australia’.” Review of Religious Research 53 (4): 337–395.
Wally. 2012. “Ian McEwan’s Saturday as a New Atheist Novel? A Claim Revisited.” Anglia: Zeitschrift Für Englische Philologie 130 (1): 95–119.
Wayne Carp, E. 2012. “The Atheist and the Christian: Madalyn Murray O’Hair, Jean Paton, and the Stigma of Illegitimacy in the 1950s.” Journal of The Historical Society12 (2): 205–27. doi:10.1111/j.1540-5923.2012.00363.x.
West, J.A. 2012. “The Post-Secular in Question : Religion in Contemporary Society.” Sociology of Religion 73 (3): 352–54.
Wilcox, M.M. 2012. ““Spiritual Sluts’’ : Uncovering Gender, Ethnicity, and Sexuality in the Post-Secular.” Womens Studies 41 (6): 639–59.
Wildman, Wesley J., Richard Sosis, and Patrick McNamara. 2012. “The Scientific Study of Atheism.” Religion, Brain & Behavior 2 (1): 1–3. doi:10.1080/2153599X.2012.668394.
Williams, P. 2012. “India’s Muslims, Lived Secularism and Realising Citizenship.” Citizenship Studies 16 (8): 979–95.
Winters, S.F. 2012. “Religious Faith and Secular Hope in The Underland Chronicles.” Lion and the Unicorn 36 (1): 1–19.
Wohlrab-Sahr, M., and M. Burchardt. 2012. “Multiple Secularities : Toward a Cultural Sociology of Secular Modernities.” Comparative Sociology 11 (6): 875–909.
Wohlrab-Sahr, Monika. 2012. “Podcast: Multiple Secularities: Toward a Cultural Sociology of Secular-Religious Distinctions.” The Religious Studies Project. December 19. http://www.religiousstudiesproject.com/wohlrab-sahr/.
Woodhead, Linda. 2012. “Podcast: The Secularization Thesis.” The Religious Studies Project. April 16. http://www.religiousstudiesproject.com/2012/04/16/podcast-linda-woodhead-on-the-secularisation-thesis/.
Zanca, José. 2012. “El diablo detrás de la risa. El peludo y la caricatura anticlerical en los años veinte.” Eadem Utraque Europa. Revista de historia cultural e intelectual 7 (13): 209–236.
Zenk, Thomas. 2012. “‘Neuer Atheismus’: ‘New Atheism’ in Germany.” Approaching Religion 2 (1): 36–51.
Zuckerman, Phil. 2012. “Contrasting Irreligious Orientation: Atheism and Secularity in the USA and Scandinavia.” Approaching Religion 2 (1): 8–20.
2011
Agøy, Nils Ivar. 2011. “Kirken og arbeiderbevegelsen: Spenninger, skuffelser, håp. Tiden fram til 1940 (The Church and the labor movement: Tensions, disappointments, hope. The time until 1940).” Kristiansand: Fagbokforlaget.
Alicino, F. 2011. “The Collaborations-Relations Between Western (Secular) Law and Religious Nomoi Groups in Today’s Multicultural Context : The Cases of France and Canada.” Transition Studies Review 18 (2): 430–44.
Asad, Talal. 2011. “Thinking About the Secular Body, Pain, and Liberal Politics.” Cultural Anthropology 26 (4): 657–75. doi:10.1111/j.1548-1360.2011.01118.x.
Aston, Katie. 2011. Atheism Explained by Jonathan Lanman (NSRN Annual Lecture 2011). NSRN Events Report Series [online]. NSRN. http://nsrn.net/events/events-reports.
Barb, A. 2011. “‘An Atheistic American Is a Contradiction in Terms’: Religion, Civic Belonging and Collective Identity in the United States.” European Journal of American Studies [Online] 1: 2–18.
Barber, Daniel Colucciello. 2011. On Diaspora: Christianity, Religion, and Secularity. Eugene, Or: Cascade Books.
Baumeister, A. 2011. “The Use of -Public Reason- by Religious and Secular Citizens: Limitations of Habermas- Conception of the Role of Religion in the Public Realm.” Constellations 18 (2): 222–43.
Benson, Iain T. 2011. “Unexamined Faiths and the Public Place of Religion: Emerging Insights from the Law.” Acta Theologica, 1–19.
Berkman, Michael B., and Eric Plutzer. 2011. “Local Autonomy versus State Constraints: Balancing Evolution and Creationism in U.S. High Schools.” Publius: The Journal of Federalism 41 (4): 610–35.
Berner, Ulrich. 2011. “Der Neue Atheismus Als Gegenstand Der Religionswissenschaft.” In Religionen Nach Der Säkularisierung. Festschrift Für Johann Figl Zum 65. Geburtstag, edited by H.G. Hödl and V. Futterknecht, 378–90. Wien: Lit Verlag.
Bruce, Steve. 2011. Secularization: In Defence of an Unfashionable Theory. Oxford: Oxford University Press.
Bubandt, Nils Ole, and Martijn Van Beek, eds. 2011. Varieties of Secularism in Asia: Anthropological Explorations of Religion, Politics and the Spiritual. New York: Routledge. http://www.routledge.com/books/details/9780415616720/.
Bullivant, Stephen. 2011a. “Teaching Atheism and Nonreligion: Challenges and Opportunities.” Discourse 10 (2): 93–110.
———. 2011b. “Defining ‘Atheism’: A Modest Proposal (unpublished Paper).” In . Virtual Conference: Nonreligion and Secularity Research Network. http://nsrn.net/events/nsrn-events/.
Burris, C.T., and R. Petrican. 2011. “Hearts Strangely Warmed (and Cooled): Emotional Experience in Religious and Atheistic Individuals.” International Journal for the Psychology of Religion 21 (3): 183–97.
Calhoun, C., M. Juergensmeyer, and J. Vanantwerpen. 2011. Rethinking Secularism. New York: Oxford University Press.
Chatterjee, Nandini. 2011. The Making of Indian Secularism: Empire, Law and Christianity, 1830-1960. Basingstoke, Hampshire ; New York: Palgrave Macmillan.
Christina, Greta. 2011. “10 Scariest States to Be An Atheist.” AlterNet.Org, 2011. http://www.alternet.org/belief/151241/10_scariest_states_to_be_an_atheist/?page=entire).
Connolly, W.E. 2011. “Some Theses on Secularism.” Culural Anthropology 26 (4): 648–56.
Cotter, Christopher R. 2011a. “Consciousness Raising: The Critique, Agenda, and Inherent Precariousness of Contemporary Anglophone Atheism.” International Journal for the Study of New Religions 2 (1): 77–103.
———. 2011b. Qualitative Methods Workshop (NSRN Methods for Nonreligion and Secularity Series). NSRN Events Report Series [online]. NSRN. http://www.nsrn.net/events/events-reports.
———. 2011c. “Toward a Typology of ‘Nonreligion’: A Qualitative Analysis of Everyday Narratives of Scottish University Students.” Unpublished MSc by Research Dissertation, Edinburgh: University of Edinburgh. http://www.academia.edu/1329691/Toward_a_Typology_of_Nonreligion_A_Qualitative_Analysis_of_Everyday_Narratives_of_Scottish_University_Students.
Cragun, R., and J.H. Hammer. 2011. “‘One Person’s Apostate Is Another Person’s Convert’: What Terminology Tells Us about pro-Religious Hegemony in the Sociology of Religion.” Humanity and Society 35: 159–75.
Day, Abby. 2011. Believing in Belonging: Belief and Social Identity in the Modern World. Oxford: Oxford University Press.
Dembski, W.A. 2011. “How to Debate an Atheist-If You Must.” Southwestern Journal of Theology 54 (1): 55–70.
Denton-Borhaug, Kelly. 2011. U.S. War-Culture, Sacrifice and Salvation. London: Equinox.
Di Stefano, R. 2011. “Por una historia de la secularización y de la laicidad en la Argentina.” Quinto Sol 15 (1).
Diener, Ed, Louis Tay, and David G. Myers, eds. 2011. “The Religion Paradox: If Religion Makes People Happy, Why Are so Many Dropping Out?” Journal of Personality and Social Psychology 101 (6).
Dobler, Robert Thomas. 2011. “Ghost Bikes: Memorialization and Protest on City Streets.” In Grassroots Memorials: The Politics of Memorializing Traumatic Death, edited by Peter Jan Margry and Cristina Sánchez-Carretero, 169–187. New York: Berghahn Books.
Dressler, Markus, and Arvind Mandair, eds. 2011. Secularism and Religion-Making. Oxford: Oxford University Press.
Dueck, R. 2011. “Angry at the God Who Isn’t There: The New Atheism as Theodicy.” Direction 40 (1): 3–16.
Ecklund, E.H., and Kristen Schultz Lee. 2011. “Atheists and Agnostics Negotiate Religion and Family.” Journal for the Scientific Study of Religion 50 (4): 728–43.
Edis, Taner. 2011. “Defending Science and Nonbelief.” Bulletin for the Study of Religion40 (4). http://www.equinoxjournals.com/BSOR/article/view/11423.
Eipper, C. 2011. “The Spectre of Godlessness: Making Sense of Secularity.” Australian Journal of Anthropology 22 (1): 14–39.
Ellis, Thomas B. 2011. “Chasing Cosmic Tennis Balls.” Bulletin for the Study of Religion40 (4). http://www.equinoxjournals.com/BSOR/article/view/10865.
Engelke, Matthew. 2011. “The Anthropology of After Religion.” In Atheism and Anthropology: Researching Atheism and Self-Searching Belief and Experience Workshop. University College London.
Engler, S. 2011. “`Religion,’ `the Secular’ and the Critical Study of Religion.” Studies in Religion 40 (4): 419–42.
Fitzgerald, Timothy. 2011. “A Response to Steven Engler,’Religion,’ ‘the Secular’ and the Critical Study of Religion’’.” Studies in Religion 40 (4): 443–55.
Fox, J. 2011. “Separation of Religion and State and Secularism in Theory and in Practice.” Religion, State and Society 39 (4): 384–401.
Frede, Victoria. 2011. Doubt, Atheism, and the Nineteenth-Century Russian Intelligentsia. 1 edition. Madison: University of Wisconsin Press.
Galen, L.W., and J. Kloet. 2011a. “Personality and Social Integration Factors Distinguishing Non-Religious from Religious Groups: The Importance of Controlling for Attendance and Demographics.” Archive for the Psychology of Religion33: 205–28.
———. 2011b. “Mental Well-Being in the Religious and the Non-Religious: Evidence for a Curvilinear Relationship.” Mental Health Religion and Culture 14: 673–89.
Galen, L.W., C.M. Smith, N. Knapp, and N. Wyngarden. 2011. “Perceptions of Religious and Nonreligious Targets: Exploring the Effects of Perceivers’ Religious Fundamentalism.” Journal of Applied Social Psychology 41 (9): 2123–43.
Gärtner, Christel. 2011. “Das Theodizeeproblem Unter Säkularen Bedingungen–Anschlüsse an Max Webers Religionssoziologie.” In Religionen Verstehen. Zur Aktualität von Max Webers Religionssoziologie, edited by Agathe Bienfait, 271–89. Wiesbaden: VS Verlag.
Gelot, L.M. 2011. “Thomas Hobbes’s Leviathan and the Theological Origins of Secular International Politics.” Political Theology 12 (4): 553–76.
Gervais, W.M. 2011. “Finding the Faithless: Perceived Atheist Prevalence Reduce Anti-Atheist Prejudice.” Personality and Social Psychology Bulletin 37: 543–56.
Gervais, W.M., Azim F. Shariff, and Ara Norenzayan. 2011. “Do You Believe in Atheists? Distrust Is Central to Anti-Atheist Prejudice. Journal of Personality and Social.” Journal of Personality and Social Psychology 101 (6): 1189–1206.
Gibson, Nicholas J.S., and Kirsten Barnes. 2011a. “Toward a Psychology of Atheism I: Measuring Dimensions of Non-Religiosity.” In . Bari, Italy.
———. 2011b. “Toward a Psychology of Atheism II: An Empirically Derived Typology of Non-Religiosity.” In Biennial Congress of the International Association for the Psychology of Religion. Bari, Italy.
Godina, E.Z. 2011. “Secular Trends in Some Russian Populations.” Anthropologischer Anzeiger 68 (4): 367–77.
Gordon, Flavio. 2011. “The City of Brights: Religion, Politics, and Science in the Neo-Atheist Movement.” Doctoral Dissertation in Social Anthropology, Federal University of Rio de Janeiro. Rio de Janeiro.
Grayling, A.C. 2011. The Good Book: A Humanist Bible. New York: Walker & Co.
Griffiths, D.H. 2011. “Defining the “Secular’’ in the New Zealand Bill of Rights Era : Some Cases and Controversies.” Otago Law Review 12 (3): 497–524.
Grigoriev, S. 2011. “Rorty, Religion, and Humanism.” International Journal for Philosophy of Religion 70 (3): 187–201.
Gutkowski, Stacey. 2011a. “Secularism and the Politics of Risk: Britain’s Prevent Agenda, 2005-8.” International Relations 25 (3): 346–62.
———. 2011b. “Misreading Islam in Iraq : Secular Misconceptions and British Foreign Policy.” Security Studies 20 (4): 592–623.
Hale, F. 2011. “Religious Disbelief and Intelligence: The Failure of a Contemporary Attempt to Correlate National Mean IQs and Rates of Atheism.” Journal for the Study of Religion 24 (1): 37–54.
Halikiopolou, Daphne. 2011. Patterns of Secularization: Church, State and Nation in Greece and the Republic of Ireland. Surrey: Ashgate.
Hill, J.P, and B. Vaidyanathan. 2011. “Substitution or Symbiosis? Assessing the Relationship between Religious and Secular Giving.” Social Forces 90 (1): 157–208.
Hirschkind, Charles. 2011. “Is There a Secular Body?” Cultural Anthropology 26 (4): 633–47. doi:10.1111/j.1548-1360.2011.01116.x.
Hirschkind, Charles, and Matthew Scherer. 2011. “Introduction.” Cultural Anthropology 26 (4): 620–620. doi:10.1111/j.1548-1360.2011.01114.x.
Hunter, I. 2011. “Charles Taylor’s A Secular Age and Secularization in Early Modern Germany.” Modern Intellectual History 8 (3): 621–46.
Hwang, K., J.H. Hammer, and R. Cragun. 2011. “Extending the Religion-Health Research to Secular Minorities: Issues and Concerns.” Journal of Religion and Health.
Hyman, Gavin. 2011. “A Short History of Atheism.” Theology 114 (5): 381–85.
Iqtidar, Humeira. 2011. Secularizing Islamists? Jama’at-E-Islami and Jama’at-Ud-Da’wa in Urban Pakistan. Chicago: University of Chicago Press.
Jaarsma, A.S. 2011. “Becoming Student : Reflections on the Post-Secular Classroom.” Listening 46 (3): 218–40.
Jansen, Y. 2011. “Postsecularism, Piety and Fanaticism : Reflections on Jurgen Habermas’ and Saba Mahmood’s Critiques of Secularism.” Philosophy and Social Criticism 37 (9): 977–98.
Jeldtoft, Nadia. 2011. “Lived Islam: Religious Identity With ‘Non-Organized’ Muslim Minorities.” Ethnic and Racial Studies 34 (7): 1134–1151.
Jensen, Tim. 2011. “Why Religion Education, as a Matter of Course, Ought to Be Part of the Public School Curriculum.” In Religious Education in a Plural, Secularised Society: A Paradigm Shift, edited by Leni Franken and Patrick Loobuyck, 131–149. Munster: Waxmann.
Jessup, J.B. 2011. “From Secularization to Categorization : A New Paradigm for the Study of Religion in Modern China (reviewing Vincent Goossaert and David A. Palmer, The Religious Question in Modern China).” China Review International 18 (4): 432–35.
Jones, K. 2011. “Atheism and Religious Pluralism Navigating Between Freedom of and Freedom from Religion.” Free Inquiry 31 (5): 50–52.
Joshi, S.T. 2011. The Unbelievers: The Evolution of Modern Atheism. New York: Prometheus.
Kane, A. 2011. “Individualism, Atheism, and the Search for God in Cormac McCarthy’s The Road.” Foundation, no. 111: 68–73.
Kaya, A. 2011. “Modernism, Secularism, Democracy and the AKP in Turkey.” South European Society and Politics 16 (4): 581–86.
Knott, Kim. 2011. “Religion in the British Media.” Britain in 2011. http://www.esrc.ac.uk/publications/britain-in/.
Kosmin, B. 2011a. “The Future of Irreligion, Part 2.” Free Inquiry.
———. 2011b. “The Future of Irreligion, Part 1.” Free Inquiry.
Krause, N. 2011. “Do Church-Based Social Relationships Influence Social Relationships in the Secular World?” Mental Health Religion and Culture 14 (9): 877–97.
Ladwig, P. 2011. “The Genesis and Demarcation of the Religious Field : Monasteries, State Schools, and the Secular Sphere in Lao Buddhism (1893-1975).” Sojourn 26 (2): 196–223.
Laing, J.D. 2011. “Introduction to New Atheism : Apologetics and the Legacy of Alvin Plantinga.” Southwestern Journal of Theology 54 (1): 6–12.
Lakeland, P. 2011. “The U.S. Church, the Secular World and the Temptation to “Integrism’’.” Horizons 38 (1): 7–35.
Lambert, F. 2011. “Religion in the Public Square : Interactions Between the Sacred and the Secular in Colonial and Revolutionary America.” Reviews in American History39 (4): 594–99.
Lanman, Jonathan. 2011a. “Thou Shalt Believe -: Or Not.” New Scientist.
———. 2011b. “Religion Is Irrational, but so Is Atheism.” New Scientist, March 23. http://www.newscientist.com/article/mg20928055.600-religion-is-irrational-but-so-is-atheism.html.
Lee, Lois. 2011a. “From Neutrality to Dialogue: Constructing the Religious Other in British Non-Religious Discourses.” In Modernities Revisited, edited by Maren Behrensen, Lois Lee, and Ahmet S. Tekelioglu. Vienna: IWM Junior Visiting Fellows’ Conferences 2011., 29.
———. 2011b. “NSRN Glossary.” In . NSRN Terminology – Virtual Conference: Nonreligion and Secularity Research Network. http://nsrn.net/events/nsrn-events/.
Levine, Michael. 2011. “New Atheism, Old Atheism and the Rationality of Religious Belief.” In The Relationship of Philosophy to Religion Today, edited by Paolo Diego Bubbio and Philip Andrew Quadrio, 154–77. Newcastle Upon Tyne: Cambridge Scholars Publishing.
Lipton, G.A. 2011. “Secular Sufism: Neoliberalism, Ethnoracism, and the Reformation of the Muslim Other.” Muslim World 101 (3): 427–40.
Lowis, M.J., A.J. Jewell, M.I. Jackson, and R. Merchant. 2011. “Religious and Secular Coping Methods Used by Older Adults : An Empirical Investigation.” Journal of Religion, Spirituality and Aging 23 (4): 279–303.
Luehrmann, S. 2011. Secularism Soviet Style: Teaching Atheism and Religion in a Volga Republic. Indiana: Indiana University Press.
Lutz, D. 2011. “The Dead Still Among Us: Victorian Secular Relics, Hair Jewelry, and Death Culture.” Victorian Literature and Culture 39 (1): 127–42.
Maclure, J., and C. Taylor. 2011. Secularism and Freedom of Conscience. Cambridge, MA: Harvard University Press.
Maddox, M. 2011. “Are Religious Schools Socially Inclusive or Exclusive? An Australian Conundrum.” International Journal of Cultural Policy 17 (2): 170–186.
Magaldi-Dopman, Danielle, Jennie Park-Taylor, and Joseph G. Ponterotto. 2011. “Psychotherapists’ Spiritual, Religious, Atheist or Agnostic Identity and Their Practice of Psychotherapy: A Grounded Theory Study.” Psychotherapy Research 21 (3).
Mancini, M. 2011. “Abandono de la fe: Los modos de pasaje al ateísmo en ateos militantes en Argentina.” In II Workshop: antropologías y religiones: un enfoque etnográfico. Vol. 29th-30th April. Buenos Aires.
Mantell, J., J. Correale, J. Adams-Skinner, and Z. Stein. 2011. “Conflicts between Conservative Christian Institutions and Secular Groups in Sub-Saharan Africa: Ideological Discourses on Sexualities, Reproduction and HIV/AIDS.” Global Public Health 6 (SUPP/2): 192–209.
Martinez-Taboas, A., N. Varas-Diaz, D. Lopez-Garay, and L. Hernandez-Pereiera. 2011. “What Every Psychologists Practitioner Should Know about Atheist People and Atheism.” Interamerican Journal of Psychology 45 (2): 203–10.
McCloud, Sean Patrick. 2011. “Beliefs and Habituated Bodies: A Response to Taner Edis, Science and Nonbelief.” Bulletin for the Study of Religion 40 (4). http://www.equinoxjournals.com/BSOR/article/view/10727.
Merino, Stephen M. 2011. “Irreligious Socialization? The Adult Religious Preferences of Individuals Raised with No Religion.” Secularism and Nonreligion 1 (0).
Meyer, W. 2011. “Thomas Nagel, Secular Philosophy and the Religious Temperament : Essays 2002–2008.” International Journal for Philosophy of Religion 70 (3): 251–53.
Mikoil, B. 2011. “Neither Islamist nor Secular: A Rational Middle-East.” Revue Internationale et Strategique, no. 83: 103–10.
Mumford, Lorna. 2011. Atheism and Anthropology: Researching Atheism and Self-Searching Belief and Experience Workshop. NSRN Events Report Series [online]. NSRN. http://www.nsrn.net/events/events-reports.
Neri, Marcelo Côrtez, ed. 2011. A new map of religions. Rio de Janeiro: FGV / CPS.
Oppy, Graham. 2011. “‘New Atheism’ versus ‘Christian Nationalism.’” In The Relationship of Philosophy to Religion Today, edited by Paolo Diego Bubbio and Philip Andrew Quadrio, 118–53. Newcastle Upon Tyne: Cambridge Scholars Publishing.
Ozaloglu, S., and M.O. Gurel. 2011. “Designing Mosques for Secular Congregations: Transformations of the Mosque as a Social Space in Turkey.” Journal for Architectural and Planning Research 28 (4): 336–58.
Parmeggiani, F. 2011. “Speaking of God : The Post-Secular Challenge for Italian Feminist Thought and Practices.” Annali D Italianistica 29: 417–30.
Petracci, M. 2011. “La opinión pública sobre el aborto en Argentina.” In Sexualidad, ciudadanía y derechos humanos en América Latina, Lima:IESSDEH, UPCH, edited by C.F. Cáceres, M.E. Mogollón, G. Pérez-Luna, and F. Olivos, 237–246.
Quack, Johannes. 2011. “Modes of Non-Religiosity.” In . NSRN Terminology – Virtual Conference: Nonreligion and Secularity Research Network. https://nonreligionandsecularity.files.wordpress.com/2011/11/nsrn-terminology-conference-5-may-2011-johannes-quack-nonreligion-stream1.pdf.
Rabbia, H.H., and T. Iosa. 2011. “Plazas multicolores, calles naranjas. La agenda del matrimonio entre parejas del mismo sexo en el activismo LGTB cordobés y la oposición religiosa organizada.” In El debate sobre matrimonio igualitario en Córdoba. Actores, estrategias y discursos, edited by M.C.Sgró Ruata, 33–74. Córdoba: Ferreyra editor/CDD.
Reed, Randall William. 2011. “The Problem of Ideology in Biblical Studies.” Bulletin for the Study of Religion 40 (4). http://www.equinoxjournals.com/BSOR/article/view/10537.
Ritter, R.S., and J.L. Preston. 2011. “Gross Gods and Icky Atheism: Disgust Responses to Rejected Religious Beliefs.” Journal of Experimental Social Psychology47 (6): 1225–30.
Rodrigues, Denise dos Santos. 2011. “The Freedom to Assert Itself Nonreligious: Reflections of the Transformations of Contemporary Brazil.” Journal of Studies on Religion 2 (1): 49–64.
Rozik, E. 2011. “Sacred Narratives in Secular Contexts.” European Legacy 16 (6): 769–84.
Ruby, T.F. 2011. “Spirituality, Religion, Secularism and the Academy : Reflections on “The Muslim Woman’s Question.” Canadian Woman Studies 29 (1; /2): 171–75.
Sandberg, Russell. 2011. Law and Religion. Cambridge: Cambridge University Press.
Scaperlanda, M. 2011. “Secular Not Secularist America.” Campbell Law Review 33 (3): 569–90.
Scherer, M. 2011. “Landmarks in the Critical Study of Secularism.” Culural Anthropology 26 (4): 621–32.
Schmidt, L.E. 2011. “A Society of Damned Souls: Atheism and Irreligion in the 1920s.” Perspectives in Religious Studies 38 (2): 215–26.
Schnell, Tatjana, and William J.F. Keenan. 2011. “Meaning-Making in an Atheist World.” Archive for the Psychology of Religion / Archiv Für Religionspychologie 33 (1).
Sharma, Arvind. 2011. Problematizing Religious Freedom. London: Springer.
Shreve, Gene R. 2011. “Marketing Intelligent Design: Law and the Creationist Agenda.” Journal of Church and State 53 (3): 483–85.
Siner, Samuel E. 2011. “A Theory of Atheist Student Identity Development.” Journal of the Indiana University Student Personnel Association, May, 14–21.
Smith, B., and J. Burkhalter. 2011. “Choice and Conflict Between Sacred and Secular Music : A Conversation Piece for Teaching Marketing Ethics.” Sustainable Global Marketplace 34: 227–29.
Smith, J.M. 2011. “Becoming an Atheist in America: Constructing Identity and Meaning from the Rejection of Theism.” Sociology of Religion 72 (2): 215–37.
Stausberg, Michael. 2011. “Free-Listing.” In The Routledge Handbook of Research Methods in the Study of Religion, edited by Michael Stausberg and Steven Engler, 245–55. London: Routledge.
Sullivan, Winnifred Fallers, Robert A. Yelle, and Mateo Taussig-Rubbo, eds. 2011. After Secular Law. Stanford, CA: Stanford University Press.
Timmons, S., and A. Narayanasamy. 2011. “How Do Religious People Navigate a Secular Organisation? Religious Nursing Students in the British National Health Service.” Journal of Contemporary Religion 26 (3): 451–65.
Turner, Bryan S. 2011. Religion and Modern Society: Citizenship, Secularisation and the State. Cambridge, UK ; New York: Cambridge University Press.
Vanderputten, S., and D.J. Reilly. 2011. “Reconciliation and Record Keeping : Heresy, Secular Dissent and the Exercise of Episcopal Authority in Eleventh-Century Cambrai.” Journal of Medieval History 37 (4): 343–57.
Vargas, N. 2011. “Retrospective Accounts of Religious Disaffiliation in the United States: Stressors, Skepticism, and Political Factors.” Sociology of Religion, October. doi:10.1093/socrel/srr044.
Verkaaik, Oskar, and Rachel Spronk. 2011. “Secular Practice: Notes on an Ethnography of Secularism.” Focaal 59: 83–88.
Vesperi, M.D. 2011. “A Performance Studies Approach to Age and Secular Ritual.” Generations 35 (3): 74–79.
Waggoner, Michael D., ed. 2011. Sacred and Secular Tensions in Higher Education: Connecting Parallel Universities. New York: Routledge.
Watson, B. 2011. “Democracy, Religion and Secularism: Reflections on the Public Role of Religion in a Modern Society.” Journal of Beliefs and Values 32 (2): 173–83.
Wohlrab-Sahr, Monika. 2011. “‘Forced’ Secularity? On the Appropriation of Repressive Secularization.” Religion and Society in Central and Eastern Europe 4 (1): 63–77.
Yadgar, Y. 2011. “Jewish Secularism and Ethno-National Identity in Israel : The Traditionist Critique.” Journal of Contemporary Religion 26 (3): 467–81.
Zeller, Benjamin. 2011. “Religions and Science Beyond Belief: Comments on Taner Edis’s Science and Nonbelief.” Bulletin for the Study of Religion 40 (4). http://www.equinoxjournals.com/BSOR/article/view/10859.
Zhai, Jiexia Elisa, and Robert D. Woodberry. 2011. “Religion and Educational Ideals in Contemporary Taiwan.” Journal for the Scientific Study of Religion 50 (2).
Zuckerman, Phil. 2011. Faith No More: Why People Reject Religion. New York: Oxford University Press.
2010
Abel, Andrew Stuart, and Andrew Schaefer. 2010. “Seeing Through the Invisible Pink Unicorn.” Journal of Religion and Society
Altemeyer, Bob. 2010. “Atheism and Secularity in North America.” In Atheism and Secularity – Volume 2: Global Expressions, edited by Phil Zuckerman, 1–21. Santa Barbara: Praeger.
Alvstad, Erik. 2010. “Encounters between Believers and Non-Believers in a Symbolic Universe: Religious Dialogue and Controversy on the Internet.” Nordic Journal of Religion and Society 23 (1): 71–86.
Amarasingam, Amarnath. 2010a. “What Is the New Atheism? A Thematic Overview.” In Religion and the New Atheism: A Critical Appraisal, edited by Amarnath Amarasingam. Leiden and Boston: Brill.
———. 2010b. “To Err in Their Ways: The Attribution Biases of the New Atheists.” Studies in Religion/Sciences Religieuses 39 (4): 573–88.
———. , ed. 2010c. Religion and the New Atheism: A Critical Appraisal. Leiden and Boston: Brill.
Ardagh, D. 2010. “Secular, Theistic and Religious Ethical Rationales for the Relief of Extreme Poverty.” Australian Journal of Professional and Applied Ethics 12 (1; /2): 40–54.
Bagg, Samuel, and David Voas. 2010. “The Triumph of Indifference: Irreligion in British Society.” In Atheism and Secularity – Volume 2: Global Expressions, edited by Phil Zuckerman, 91–111. Santa Barbara: Praeger.
Beit-Hallahmi, Benjamin. 2010. “Morality and Immorality among the Irreligious.” In Atheism and Secularity – Volume 1: Issues, Concepts and Definitions, edited by Phil Zuckerman, 113–48. Santa Barbara: Praeger.
Bering, Jesse. 2010a. “The Nonexistent Purpose of People.” The Psychologist 23: 290–93.
———. 2010b. “Atheism Is Only Skin Deep: Geertz and Markússon Rely Mistakenly on Sociodemographic Data as Meaningful Indicators of Underlying Cognition.” Religion 40: 166–68.
Biale, D. 2010. Not in the Heavens: The Tradition of Jewish Secular Thought. Princeton, NJ: Princeton University Press.
Block, Tina. 2010. “Religion, Irreligion, and the Difference Place Makes: The Case of the Postwar Pacific Northwest.” Social History 43 (85): 1–30.
Borer, Michael Ian. 2010. “The New Atheism and the Secularisation Thesis.” In Religion and the New Atheism: A Critical Appraisal, edited by Amarnath Amarasingam, 125–37. Leiden and Boston: Brill.
Bradley, Arthur, and Andrew Tate. 2010. The New Atheist Novel: Fiction, Philosophy and Polemic after 9/11. Continuum International Publishing Group.
Bruce, S., and T. Glendinning. 2010. “When Was Secularization? Dating the Decline of the British Churches and Locating Its Cause’.” British Journal of Sociology 61 (1): 107–126.
Bullivant, Stephen. 2010. “The New Atheism and Sociology: Why Here? Why Now? What Next?” In Religion and the New Atheism: A Critical Appraisal, edited by Amarnath Amarasingam, 109–24. Leiden and Boston: Brill.
Cady, Daniel. 2010. “Freethinkers and Hell Raisers: The Brief History of American Atheism and Secularism.” In Atheism and Secularity – Volume 1: Issues, Concepts and Definitions, edited by Phil Zuckerman, 229–49. Santa Barbara: Praeger.
Cady, Linell, and Elizabeth Shakman Hurd. 2010. Comparative Secularisms in a Global Age. New York: Palgrave Macmillan.
Caldwell-Harris, Catherine L. 2010. “The Puzzle of Nonbelief.” In How Differently We Work! Case Studies at the Overlap of Religion and Psychology, edited by N.F. Barrett and R.C. Neville.
Caldwell-Harris, Catherine L., Angela L. Wilson, Elizabeth LoTempio, and Benjamin Beit-Hallahmi. 2010. “Exploring the Atheist Personality: Well-Being, Awe, and Magical Thinking in Atheists, Buddhists, and Christians.” Mental Health, Religion & Culture.
Cannell, Fenella. 2010. “Anthropology of Secularism.” Annual Review of Anthropology39: 85–100.
Carbonelli, M., and G. Irrazabal. 2010. “Católicos y evangélicos. ¿Alianzas religiosas en el campo de la bioética argentina?” Nómadas. Critical Journal of Social and Juridical Sciences 26 (2).
Christoffersen, Lisbet, and Kjell A. Modeer. 2010. Law and Religion in the 21st Century – Nordic Perspectives. Edited by Svend Andersen. Copenhagen: Djøf Publishing.
Cimino, Richard, and Christopher Smith. 2010. “The New Atheism and the Empowerment of American Freethinkers.” In Religion and the New Atheism: A Critical Appraisal, edited by Amarnath Amarasingam, 139–56. Leiden and Boston: Brill.
Cliteur, Paul. 2010. The Secular Outlook: In Defense of Moral and Political Secularism. Chichester, West Sussex: Wiley-Blackwell.
Cragun, R., and R. Lawson. 2010. “The Secular Transition: Worldwide Growth of Mormons, Jehovah’s Witnesses, and Seventh-Day Adventists.” Sociology of Religion.
Davich, Jerry. 2010. Most Hated Group of People in America Are…………………Atheists? - : Observations from the Edge. Post-Tribune: Observations from the Edge. http://blogs.post-trib.com/davich/2010/05/most-hated-group-of-people-in.html).
Day, Abby. 2010. “‘Believing in Belonging’: An Exploration of Young People’s Social Contexts and Constructions of Belief.” In Religion and Youth, edited by Sylvia Collins-Mayo and Pink Dandelion, 97–103. Surrey: Ashgate.
Demerath, Jay, III. 2010. “Defining Religion and Modifying Religious ‘Bodies’: Secularizing the Sacred and Sacralising the Secular.” In Atheism and Secularity – Volume 1: Issues, Concepts and Definitions, edited by Phil Zuckerman, 251–69. Santa Barbara: Praeger.
Dennett, Daniel C., and L. LaScola. 2010. “Preachers Who Are Not Believers.” Evolutionary Psychology 8: 121–50.
Eller, Jack David. 2010a. “What Is Atheism?” In Atheism and Secularity – Volume 1: Issues, Concepts and Definitions, edited by Phil Zuckerman, 1–18. Santa Barbara: Praeger.
———. 2010b. “Atheism and Secularity in the Arab World.” In Atheism and Secularity – Volume 2: Global Expressions, edited by Phil Zuckerman, 113–37. Santa Barbara: Praeger.
Falconi, Ryan C. 2010. “Is God a Hypothesis? The New Atheism, Contemporary Philosophy of Religion, and Philosophical Confusion.” In Religion and the New Atheism: A Critical Appraisal, edited by Amarnath Amarasingam, 203–24. Leiden and Boston: Brill.
Fuller, Steve. 2010. “What Has Atheism Ever Done for Science?” In Religion and the New Atheism: A Critical Appraisal, 57–77. Leiden and Boston: Brill.
Furseth, Inger. 2010. “Atheism, Secularity, and Gender.” In Atheism and Secularity – Volume 1: Issues, Concepts and Definitions, edited by Phil Zuckerman, 209–27. Santa Barbara: Praeger.
Galen, Luke William, and James Kloet. 2010. “Mental Well-Being in the Religious and the Non-Religious: Evidence for a Curvilinear Relationship.” Mental Health, Religion & Culture 14 (7).
Gearing, R.E., and D. Lizardi. 2010. “Religion and Suicide: Buddhism, Native American and African Religions, Atheism, and Agnosticism.” Journal of Religion and Health 49 (3): 377–84.
Geertz, Armin W., and Guðmundur Ingi Markússon. 2010. “Religion Is Natural, Atheism Is Not: On Why Everybody Is Both Right and Wrong.” Religion 40: 152–65.
Geroulanos, S. 2010. An Atheism That Is Not Humanist Emerges in French Thought. Stanford, CA: Stanford University Press.
Guillory, J.M. 2010. “Reconciling Non-Belief: A Mixed Methods Approach to Sources of Agnosticism and Atheism.” Unpublished MA Thesis, Austin: University of Texas at Austin.
Gulalp, H. 2010. “Secularism and the European Court of Human Rights.” European Public Law 16 (3): 455–71.
Habermas, Jurgen. 2010. An Awareness of What Is Missing: Faith and Reason in a Post-Secular Age. Cambridge: Polity.
Halman, Loek. 2010. “Atheism and Secularity in the Netherlands.” In Atheism and Secularity – Volume 2: Global Expressions, edited by Phil Zuckerman, 155–75. Santa Barbara: Praeger.
Harries, Richard. 2010. “Foreword.” In Religion and the New Atheism: A Critical Appraisal, edited by Amarnath Amarasingam, xi – xii. Leiden and Boston: Brill.
Heng, Michael S. H., Ten Chin Liew, and C. L. Ten. 2010. State and Secularism: Perspectives from Asia. World Scientific.
Hormel, Leontina M. 2010. “Atheism and Secularity in the Former Soviet Union.” In Atheism and Secularity – Volume 2: Global Expressions, edited by Phil Zuckerman, 45–71. Santa Barbara: Praeger.
Hunter, Laura A. 2010. “Explaining Atheism: Testing the Secondary Compensator Model and Proposing an Alternative.” Interdisciplinary Journal of Research on Religion6.
Hyman, Gavin. 2010. A Short History of Atheism. London: I.B. Tauris.
Irrazábal, G. 2010. “El derecho al aborto en discusión: la intervención de grupos católicos en la comisión de salud de la legislatura de la ciudad de Buenos Aires.” Sociologias 12 (24): 308–336.
Kanazawa, Satoshi. 2010. “Why Liberals and Atheists Are More Intelligent.” Social Psychology Quarterly 73 (1): 33–57.
Kane, Michael N. 2010. “Research Note: Perceptions about the Ridicule of Religious and Spiritual Beliefs.” Journal of Contemporary Religion 25 (3): 453–62.
Keene, D.L., and R.R. Handrich. 2010. “Panic over the Unknown: America Hates Atheists.” The Jury Expert 22 (2): 50–60.
Knott, Kim. 2010a. “Theoretical and Methodological Resources for Breaking Open the Secular and Exploring the Boundary between Religion and Non-Religion.” Historia Religionum 2: 115–33.
———. 2010b. “Specialness and the Sacred: Ann Taves, Religious Experience Reconsidered.” Religion 40 (4): 305–7.
Lee, Lois, and Stephen Bullivant. 2010. “Where Do Atheists Come From?” New Scientist, March 3. http://www.newscientist.com/article/mg20527506.100-where-do-atheists-come-from.html?page=1.
Liang, Tong. 2010. “Atheism and Secularity in China.” In Atheism and Secularity – Volume 2: Global Expressions, edited by Phil Zuckerman, 197–221. Santa Barbara: Praeger.
Lim, Chaeyoon, Carol Ann, and Robert D. Putnam. 2010. “Secular and Liminal: Discovering Heterogeneity Among Religious Nones.” Journal for the Scientific Study of Religion 49 (4): 596–618.
Linneman, Thomas J., and Margaret A. Clendenen. 2010. “Sexuality and the Secular.” In Atheism and Secularity – Volume 1: Issues, Concepts and Definitions, edited by Phil Zuckerman, 89–111. Santa Barbara: Praeger.
Liu, Eric Y. 2010. “Are Risk-Taking Persons Less Religious? Risk Preference, Religious Affiliation, and Religious Participation in Taiwan.” Journal for the Scientific Study of Religion 49 (1).
Lüchau, Peter. 2010. “Atheism and Secularity: The Scandanavian Paradox.” In Atheism and Secularity – Volume 2: Global Expressions, edited by Phil Zuckerman, 177–96. Santa Barbara: Praeger.
Mahmood, Saba. 2010. “Religious Reason and Secular Affect: An Incommensurable Divide?” Critical Inquiry 35: 836–62.
Majeed, J. 2010. “THE CRISIS OF SECULARISM IN INDIA.” Modern Intellectual History 7 (3): 653–66.
Mancini, M. 2010. “Ateísmo Militante en Argentina. Estudio antropológico sobre la conformación del movimiento ateo y sus luchas por la separación de la Iglesia y el Estado.” In VI Jornadas Ciencias Sociales y Religión Ceil-Piette, Buenos Aires. Vol. 18th-19th November. Buenos Aires.
Manning, Christel. 2010. “Atheism, Secularity, the Family, and Children.” In Atheism and Secularity – Volume 1: Issues, Concepts and Definitions, edited by Phil Zuckerman, 19–41. Santa Barbara: Praeger.
March, Andrew F. 2010. Speech and the Sacred: Does the Defense of Free Speech Rest on a Mistake about Religion?. SSRN Scholarly Paper ID 1642754. Rochester, NY: Social Science Research Network. http://papers.ssrn.com/abstract=1642754.
Mccauliff, Catherine M.A. 2010. “Religion and the Secular State.” The American Journal of Comparative Law 58 (1): 31–50.
McLennan, Gregor. 2010. “The Postsecular Turn.” Theory Culture Society 27 (3): 3–20.
Miniuci, Geraldo. 2010. “Law and Religion or the Boundaries between Public and Private.” RECHTD Journal of Constitutional Studies, Hermeneutics and Theory of Law v. 2: 112–126.
Modood, Tariq. 2010. “Moderate Secularism, Religion as Identity and Respect for Religion.” The Political Quarterly 81 (1): 4–14.
Modood, Tariq, Pragna Patel, Julia Bard, Tope Omoniyi, Joshua A. Fishman, and Stacey Gutkowski. 2010. “From Multiculturalism to Multifaithism? The Panel Debate.” Studies in Ethnicity and Nationalism 10 (2): 304–22.
Morini, C. 2010. “Secularism and Freedom of Religion : The Approach of the European Court of Human Rights.” Israel Law Review 43 (3): 611–30.
Nall, Jeff. 2010. “Disparate Destinations, Parallel Paths: A Comparative Analysis of Contemporary Atheist and Christian Parenting Literature.” In Religion and the New Atheism: A Critical Appraisal, edited by Amarnath Amarasingam. Leiden and Boston: Brill.
Narisetti, Innaiah. 2010. “Atheism and Secularity in India.” In Atheism and Secularity – Volume 2: Global Expressions, edited by Phil Zuckerman, 139–53. Santa Barbara: Praeger.
Oliveira, Patricia Elias Cozzolino. 2010. Constitutional and International Protection of the Right to Freedom of Religion. São Paulo: Verbatim.
Pasquale, Frank L. 2010a. “A Portrait of Secular Group Affiliates.” In Atheism and Secularity – Volume 1: Issues, Concepts and Definitions, edited by Phil Zuckerman, 43–87. Santa Barbara: Praeger.
———. 2010b. “An Assessment of the Role of Early Parental Loss in the Adoption of Atheism or Irreligion.” Archive for the Psychology of Religion 32 (3): 375–96.
Paul, Gregory S. 2010. “The Evolution of Popular Religiosity and Secularism: How First World Statistics Reveal Why Religion Exists, Why It Has Been Popular, and Why the Most Successful Democracies Are the Most Secular.” In Atheism and Secularity – Volume 1: Issues, Concepts and Definitions, edited by Phil Zuckerman, 149–207. Santa Barbara: Praeger.
Perreault, Mathieu. 2010. Le Québec écartelé entre foi et athéisme. La Presse. https://www.lapresse.ca/arts/livres/201004/01/01-4266487-le-quebec-ecartele-entre-foi-et- atheisme.php.
Quack, Johannes. 2010. “Is to Ignore to Deny? Säkularisierung, Säkularität Und Säkularismus in Indien.” In Religionspolitik, Öffentlichkeit, Wissenschaft: Studien Zur Neuformierung von Religion in Der Gegenwart, edited by Martin Bauman and Frank Neubert, 291–317. Zürich: PANO-Verlag.
Robbins, Jeffrey W., and Christopher D. Rodkey. 2010. “Beating ‘God’ to Death: Radical Theology and the New Atheism.” In Religion and the New Atheism: A Critical Appraisal, edited by Amarnath Amarasingam. Leiden and Boston: Brill.
Roemer, Michael K. 2010. “Atheism and Secularity in Modern Japan.” In Atheism and Secularity – Volume 2: Global Expressions, edited by Phil Zuckerman, 23–44. Santa Barbara: Praeger.
Schwadel, P. 2010. “Period and Cohort Effects on Religious Nonaffiliation and Religious Disaffiliation: A Research Note.” Journal for the Scientific Study of Religion49 (2): 311–19.
Siegers, Pascale. 2010. “A Multiple Group Latent Class Analysis of Religious Orientations in Europe.” In Cross-Cultural Analysis: Methods and Applications, edited by E. Davidov, P. Schmidt, and J. Billet, 397–413. New York: Routledge.
Stahl, William A. 2010. “One-Dimensional Rage: The Social Epistemology of the New Atheism and Fundamentalism.” In Religion and the New Atheism: A Critical Appraisal, edited by Amarnath Amarasingam, 98–108. Leiden and Boston: Brill.
Stevenson, Deborah, Kevin Dunn, Adam Possamai, and Awais Piracha. 2010. “Religious Belief Across ‘Post-Secular’ Sydney: The Multiple Trends in (de)Secularisation.” Australian Geographer 41 (3): 323–50.
Tong, Liang. 2010. “Atheism and Secularity in China.” In Atheism and Secularity: Volume 2 – Global Expressions, edited by P. Zuckerman, 2:197–222. Santa Barbara, CA: Praeger.
Turner, Bryan S. 2010. “Religion in a Post-Secular Society.” In The New Blackwell Companion to the Sociology of Religion, 649–67. Chichester, West Sussex: Wiley-Blackwell.
Urstad, Sivert Skålvoll. 2010. “Troens Tall. Sekularisering i Norge. En Sekundær Analyse Av International Social Survey Sine Religionsundersøkelser Fra 1991, 1998 Og 2008.” In Secularization in Norway. A Secondary Analysis of ISSP Studies on Religion 1991. Master thesis. University of Oslo.
Vahabzadeh, Peyman. 2010. A Guerrilla Odyssey: Modernization, Secularism, Democracy, and the Fadai Period of National Liberation in Iran, 1971-1979. Syracuse, N.Y: Syracuse University Press.
Vernon, Mark. 2010. “Afterword.” In Religion and the New Atheism: A Critical Appraisal, edited by Amarnath Amarasingam, 225–31. Leiden and Boston: Brill.
Voas, David. 2010. “Explaining Change over Time in Religious Involvement.” In Religion and Youth, edited by Sylvia Collins-Mayo and Pink Dandelion, 25–32. Surrey: Ashgate.
Voas, David, and Abby Day. 2010. “Recognising Secular Christians: Toward an Unexcluded Middle in the Study of Religion.” ARDA Guiding Paper. http://www.thearda.com/rrh/papers/guidingpapers/voas.asp.
Warner, Michael, Jonathan Vanantwerpen, and Craig Calhoun, eds. 2010. Varieties of Secularism in a Secular Age. Cambridge, MA: Harvard University Press.
Warner, Rob. 2010. Secularization and Its Discontents. London: Continuum.
Welter, A. 2010. “Secularizing the Sacred, Sacralizing the Secular. Reflections on the Buddhist Monastic Institution in China.” Saeculum 60 (2): 307–30.
Whitley, Rob. 2010. “Atheism and Mental Health.” Harvard Review of Psychiatry 18 (3): 190–94.
Wilde, Lawrence. 2010. “The Antinomies of Aggressive Atheism.” Contemporary Political Theory 9: 266–83.
Wilford, Justin. 2010. “Sacred Archipelagos: Geographies of Secularization.” Progress in Human Geography 34 (3): 328–48.
Wilkinson, P.J., and P.G. Coleman. 2010. “Strong Beliefs and Coping in Old Age: A Case-Based Comparison of Atheism and Religious Faith.” Ageing and Society 30: 37–61.
Yirenkyi, Kwasi, and Baffour K. Takyi. 2010. “Atheism and Secularity in Ghana.” In Atheism and Secularity – Volume 2: Global Expressions, edited by Phil Zuckerman, 73–89. Santa Barbara: Praeger.
Zenk, Thomas. 2010. “Die Erfindung Des ‘Neuen Atheismus’: Religionswissenschaftliche Anmerkungen Zu Einem Phänomen Der Religiösen Gegenwartskultur.” Aufklärung Und Kritik 35: 123–35.
Zuckerman, Phil. 2010a. Society without God: What the Least Religious Nations Can Tell Us about Contentment. New York: New York University Press.
———. 2010b. “Introduction.” In Atheism and Secularity – Volume 1: Issues, Concepts and Definitions, edited by Phil Zuckerman, vii – xii. Santa Barbara: Praeger.
———. , ed. 2010c. Atheism and Secularity. 2 vols. Santa Barbara: Praeger.
2009
Alegre, M. 2009. “Opresión a conciencia: La objeción de conciencia en la esfera de la salud sexual y reproductiva.” In SELA (Seminario en Latinoamérica de Teoría Constitucional y Política) Papers, 66.
Aquino, T. A. A. 2009. “Religious Attitude and the Meaning of Life: A Correlational Study.” Cienc. Prof 29 (2).
Arthur, J. 2009. ‘Secularisation, Secularism and Catholic Education : Understanding the Challenges’. International Studies in Catholic Education1 (2): 228–239.
Baggini, Julian. 2009. ‘The New Atheist Movement Is Destructive’. http://www.fritanke.no/ENGLISH/2009/The_new_atheist_movement_is_destructive/.
Bainbridge, William Sims. 2009. ‘Atheism’. In The Oxford Handbook of the Sociology of Religion, ed. Peter Carke. Oxford: Oxford University Press.
Baker, Joseph O’Brian, and Buster Smith. 2009a. ‘The Nones: Social Characteristics of the Religiously Unaffiliated’. Social Forces87 (3): 1251–1263.
———. 2009b. ‘None Too Simple: Examining Issues of Religious Nonbelief and Nonbelonging in the United States’. Journal for the Scientific Study of Religion48 (4) (December): 719–733.
Bangstad, Sindre. 2009. ‘Contesting Secularism/s: Secularism and Islam in the Work of Talal Asad’. Anthropological Theory9 (2): 188–208.
Baril, Daniel, and Normand Baillargeons, eds. 2009. Heureux sans Dieu : des incroyants, athées et agnostiques témoignent. Montréal: VLB.
Bartrum, Ian. 2009. “Of Historiography and Constitutional Principle: Jefferson’s Reply to the Danbury Baptists.” Journal of Church and State 51 (1): 102–25.
Berner, Ulrich. 2009. ‘Skeptizismus Und Religionskritik’. In Religion Und Kritik in Der Antike,ed. U. Berner and I Tanaseanu-Döbler, trans. Johannes Quack, 36–59. Berlin: Lit Verlag.
Bhandar, Brenna. 2009. ‘The Ties That Bind: Multiculturalism and Secularism Reconsidered’. Journal of Law and Society36 (2).
Blackford, Russell, and Udo Schuklenk. 2009. 50 Voices of Disbelief: Why We Are Atheists. Wiley-Blackwell.
Bramadat, Paul, and Matthias Koenig, eds. 2009. International Migration and the Governance of Religious Diversity. Kingston: McGill-Queen’s University Press.
Bryant, Alyssa N., Keith Wickliffe, Matthew J. Mayhew, and Laurie B. Behringer. 2009. “Developing an Assessment of College Students’ Spiritual Experiences: The Collegiate Religious and Spiritual Climate Survey.” Journal of College and Character 10 (6).
Bubbio, Paolo Diego. 2009. ‘Metaphilosophical Reflections on Theism and Atheism in the Current Debate’. In Politics and Religion in the New Century: Philosophical Reflections, ed. Philip Andrew Quadrio and Carrol Besseling, 354–381. Sydney: Sydney University Press.
Bullivant, Stephen. 2009. “From Main Tendue to Vatican II: The Catholic Engagement with Atheism.” New Blackfriars 90: 178–87.
Caldwell, C.L. 2009. ‘The Puzzle of Nonbelief’. In How Differently We Work! Case Studies at the Overlap of Religion and Psychology, ed. Nathaniel F. Barrett and Robert Cummings Neville.
Camurça, Marcelo Ayres, Léa Freitas Perez, and Fatima Tavares. 2009. Being Young in Minas Gerais: Religion, Culture, and Politics. Belo Horizonte: Argvmentvm.
Caron, Nathalie. 2009. “Debating Freedom of Speech and Conscience.” Common-Place.Org 9 (4).
Carreiro, Gamaliel da Silva. 2009. Brazilian Religious Market: From Monopoly to Free Competition. Sao Paulo: Nelpa.
Casanova, José. 2009. ‘The Secular and Secularisms’. Social Research76 (4): 1049–1066.
Cavanaugh, William T. 2009. The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict. New York: Oxford University Press.
Cliteur, Paul. 2009. ‘The Definition of Atheism’. Journal of Religion and Society
Day, Abby. 2009a. ‘Researching Belief Without Asking Religious Questions’. Fieldwork in Religion4 (1): 86–104.
———. 2009b. ‘Believing in Belonging: An Ethnography of Young People’s Constructions of Belief’. Culture and Religion10 (3) (November): 263–278.
DeLashmutt, Michael W. 2009. “Delusions and Dark Materials: New Atheism as Naive Atheism and Its Challenge to Theological Education.” Expository Times 120 (12).
Djupe, Paul A., and Patrick Kieran Hunt. 2009. “Beyond the Lynn White Thesis: Congregational Effects on Environmental Concern.” Journal for the Scientific Study of Religion 48 (4).
Drovetta, R.I. 2009. “Biomedicina y políticas de salud reproductiva en un contexto rural indígena de la Puna jujeña, Argentina.” Barbarói ago/dez (31): 139–154.
Ecklund, E.H., and J.Z. Park. 2009. ‘Conflict Between Science and Religion Among Academic Scientists?’ Journal for the Scientific Study of Religion48 (2): 276–292.
Epley, Nicholas, Benjamin A. Converse, Alexa Delbosc, George A. Monteleone, and John T. Cacioppo. 2009. “Believers’ Estimates of God’s Beliefs Are More Egocentric than Estimates of Other People’s Beliefs.” Proceedings of the National Academy of Sciences 106 (51).
Epstein, Greg M. 2009. Good Without God: What a Billion Non-Religious People Do Believe. New York: HarperCollins.
Fergusson, David. 2009. Faith and Its Critics. Oxford: Oxford University Press.
Finnis, John. 2009. “Does Free Exercise of Religion Deserve Constitutional Mention?” The American Journal of Jurisprudence 54 (1): 41–66.
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Gökariksel, Banu. 2009. ‘Beyond the Officially Sacred: Religion, Secularism, and the Body in the Production of Subjectivity’. Social and Cultural Geography10 (6): 657–674.
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Høeg, Ida Marie. 2009. “Velkommen Til Oss. Ritualisering Av Livets Begynnelse (Welcome to Us. Ritualization of the Beginning of Life.” PhD thesis., Bergen: Faculty of Humanities, University of Bergen.
Howe, Nicolas. 2009. ‘Secular Iconoclasm: Purifying, Privatizing, and Profaning Public Faith’. Social and Cultural Geography10 (6): 639–656.
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Inzlicht, Michael, Ian McGregor, Jacob B. Hirsh, and Kyle Nash. 2009. “Neural Markers of Religious Conviction.” Psychological Science 20 (3): 385–392.
Karam, Maria Lucia. 2009. Prohibitions, Beliefs and Freedom: The Right to Life, Euthanasia and Abortion. Rio de Janeiro: Lumen Juris.
Keysar, Ariela. 2009. Secularism, Women & the State: The Mediterranean World in the 21st Century. ISSSC.
Kosmin, B.A., A. Keysar, R.T. Cragun, and J. Navarro-Rivera. 2009. American Nones: The Profile of the No Religion Population. Hartford, CT: Institute for the Study of Secularism in Society and Culture.
Lee, Lois. 2009a. ‘NSRN Website – About’. Nonreligion and Secularity Research Network. http://www.nsrn.co.uk/About.html.
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Lynn, Richard, John Harvey, and Helmuth Nyborg. 2009. ‘Average Intelligence Predicts Atheism Rates Across 137 Nations’. Intelligence37 (1): 11–15.
Machado, Fátima Regina. 2009. “Anomalous Experiences in the Daily Life: Estrasensorimotor Experiences and Their Association with Beliefs, Attitudes and Well-Being.” Doctoral Dissertation in Psychology., University of São Paulo.
Machado, Jonathan E.M. 2009. “Perfect Storm? Hostility to Religious Freedom in Legal-Theoretical Thinking.” In Right to Religious Freedom: Challenges and Prospects for the 21st Century, edited by Aldir Guedes SORIANO and Valerio de Oliveira MAZZUOLI, 113–162. Belo Horizonte: Publisher Forum.
Maitzen, Stephen. 2009. “Ordinary Morality Implies Atheism.” European Journal for Philosophy of Religion 2: 107–26.
Menditti, Carlos Henrique. 2009. “Christianity in Dialogue with Atheism: The Criticisms of Humanist Atheism, Its Challenges, and the Foundation of the Christian Faith as Affirmation and Integral Development of the Human.” Doctoral Dissertation in Theology, Rio de Janeiro: Pontifical Catholic University of Rio de Janeiro.
Modood, Tariq. 2009. ‘Moderate Secularism and Multiculturalism’. Politics29 (1): 71–76.
Patrikios, Stratos. 2009. ‘Religious Deprivatisation in Modern Greece’. Journal of Contemporary Religion24 (3): 357–362.
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Plesner, Ingvill Thorson, and Cora Alexa Døving, eds. 2009. Religions- Og Livsynspolitiske Utfordringer i Norge (Rites of Passage. Political Challenges Concerning Religion and Worldviews in Norway. https://www.trooglivssyn.no/wp-content/uploads/2018/03/STL-Livsfaseriter.pdf.
Pollack, Detlef. 2009. Rückkehr Des Religiösen?Tübigen: Mohr Siebeck (Studien zum religiösen Wandel in Deutschland und Europa).
Rees, T.J. 2009. ‘Is Personal Insecurity a Cause of Cross-National Differences in the Intensity of Religious Belief?’ Journal of Religion and Society
Reeve, Charlie L. 2009. “Expanding the G-Nexus: Further Evidence Regarding the Relations among National IQ, Religiosity and National Health Outcomes.” Intelligence 37 (5).
Ritchey, J. ‘“One Nation Under God”: Identity and Resistance in a Rural Atheist Organization’. Journal of Religion and Popular Culture21, no. 2 (Summer 2009).
Rodrigues, D.S. 2009a. ‘Os Sem Religião e a Crise Do Pertencimento Institucional No Brasil: o Caso Fluminense [Title in English: “The ‘Without Religion’ and the Crisis of the Institutional Affiliation in Brazil: The Case of Some Inhabitants of Rio De Janeiro State”]’. Revista Espaço Acadêmico (UEM)102: 180–181.
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Rosen, Ina. 2009. I’m a Believer – But I’ll Be Damned If I’m Religious: Belief and Religion in the Greater Copenhagen Area – A Focus Group Study. Vol. 8. Studies in Sociology of Religion. Lund: Lund.
Santana, Anselmo Jeronimo from. 2009. “Historians of Faith: Agnosticism and Religiosity in Jean Delameaue Souto Maior.” Master’s Thesis in Science in Religion, Federal University of Paraíba / João Pessoa.
Schnell, Tatjana. 2009. “The Sources of Meaning and Meaning in Life Questionnaire (SoMe): Relations to Demographics and Well-Being.” The Journal of Positive Psychology: Dedicated to Furthering Research and Promoting Good Practice 4 (6).
Skeie, Geir, and Marie Lippe. 2009. “Does religion matter to young people in Norwegian schools?” In Teenagers’ Perspectives on the Role of Religion in Their Lives, Schools and Societies, edited by P. Valk, M.Friederici Bertram-Trost, and C. Beraud, 269–301. Münster: Waxmann Verlag.
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Soriano, Aldir Guedes, and Valerio de Oliveira Mazzouli, eds. 2009. The Right to Religious Freedom: Challenges and Prospects for the 21st Century. Belo Horizonte: Publisher Forum.
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Stenger, Victor. 2009. The New Atheism: Taking a Stand for Science and Reason. New York: Prometheus.
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Wohlrab-Sahr, Monika, Uta Karstein, and Thomas Schmidt-Lux. 2009. Forcierte Säkularität. Religiöser Wandel Und Generationendynamik Im Osten Deutschlands. Frankfurt am Main: Campus.
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Zuckerman, Phil. 2009a. ‘Atheism, Secularity, and Well-Being: How the Findings of Social Science Counter Negative Stereotypes and Assumptions’. Social Compass3 (6): 949–971.
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2008
Azinfar, Fatemeh Chehregosha. 2008. Atheism in the medieval Islamic and European world: the influence of Persian and Arabic ideas of doubt and skepticism on medieval European literary thought. Ibex Publishers, Inc.
Bader, Veit. 2008. Secularism, Public Reason or Moderately Agonistic Democracy? In Secularism, Religion and Multicultural Citizenship, ed. G.B. Levey and Tariq Modood. Cambridge: Cambridge University Press.
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Berger, Peter, Grace Davie, and Effie Fokas. 2008. Religious America, Secular Europe? A Theme and Variations. Aldershot: Ashgate.
Bhargava, Rajeev. 2008. Political secularism: why it is needed and what can be learnt from its Indian version. In Secularism, Religion and Multicultural Citizenship, ed. G.B. Levey and Tariq Modood. Cambridge: Cambridge University Press.
Blancarte, Roberto. 2008. “Why a Secular State.” In LOREA, Roberto Arriada (Org.). In Defense of Secular Freedoms, 19–32. Porto Alegre: Lawyer Bookshop.
Bullivant, Stephen. 2008a. “Research Note: Sociology and the Study of Atheism.” Journal of Contemporary Religion23 (3): 363-368.
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Cadge, Wendy. 2008. “De Facto Congregationalism and the Religious Organizations of Post-1965 Immigrants to the United States: A Revised Approach.” Journal of the American Academy of Religion 76 (2).
Caldwell-Harris, C.L., A. Wilson, E. Tempio, and Benjamin Beit-Hallahmi. 2008. Exploring the atheist personality: Well-being, awe, and magical thinking in atheists, Buddhists, and Christians. http://people.bu.edu/harris/AthChrisBuddApril9_2008.pdf.
Cohen, Adam B., Azim F. Shariff, and Peter C. Hill. 2008. “The Accessibility of Religious Beliefs.” Journal of Research in Personality 42 (6).
Corrêa da Costa, Maria Emília. 2008. “Notes on Religious Freedom and the Formation of the Secular State.” In In Defense of Secular Freedoms, edited by Roberto Arriada Lorea, 97–116. Porto Alegre: Lawyer Bookshop.
Creel, Eileen, and Ken Tillman. 2008. “The Meaning of Spirituality among Nonreligious Persons with Chronic Illness.” Holistic Nursing Practice 22 (6): 303–9; quiz 310–11.
Dalgalarrondo, Paulo, Leticia Marín-León, Neury José Botega, Marilisa Berti De Azevedo Barros, and Helenice Bosco Oliveira. 2008. “Religious Affiliation and Psychiatric Morbidity in Brazil: Higher Rates Among Evangelicals and Spiritists.” International Journal of Social Psychiatry 54 (6).
Dierenfield, Bruce. 2008. The Battle over School Prayer: How Engel v. Vitale Changed America. University Press of Kansas.
Esquivel, J.C. 2008. “Laicidad, secularización y cultura política: las encrucijadas de las políticas públicas en Argentina. Laicidad y libertades.” Escritos jurídicos 1: 69 – 101.
Farias, M., and M. Lalljee. 2008. “Holistic individualism in the Age of Aquarius: Measuring individualism/collectivism in New Age, Catholic and atheist/agnostic groups.” Journal for the Scientific Study of Religion47 (2): 277-289.
Franzmann, Manuel. 2008. Why People Would Not Stop Contributing If an Unconditional Basic Income Were Introduced. An Argumentation from Within the Sociology of Religion. Frankfurt am Main: Goethe Universität (Hochschulpublikation der Goethe Universität). http://publikationen.ub.uni-frankfurt.de/volltexte/2008/5628/.
Gorski, Philip S., and Ateş Altinordu. 2008. “After Secularization?” Annual Review of Sociology34 (1): 55-85.
Gregory, Charles, Andrew M. Pomerantz, Jonathan C. Pettibone, and Dan J. Segrist. 2008. “The Effect of Psychologists’ Disclosure of Personal Religious Background on Prospective Clients.” Mental Health, Religion & Culture 11 (4).
Habermas, Jurgen. 2008. Between Naturalism and Religion: Philosophical Essays. Cambridge: Polity.
Hitchens, Christopher. 2008. God is not Great: How Religion Poisons Everything. London: Atlantic Books.
Hunter, Ian. 2008. The shallow legitimacy of secular liberal orders: the case of early modern Brandenburg-Prussia. In Secularism, Religion and Multicultural Citizenship, ed. G.B. Levey and Tariq Modood. Cambridge: Cambridge University Press.
Hurd, Elizabeth Shakman. 2008. The Politics of Secularism in International Relations. Princeton, NJ: Princeton University Press.
Hwang, Karen. 2008a. “Atheists with Disabilities: A Neglected Minority in Religion and Rehabilitation Research.” Journal of Religion, Disability & Health12 (2): 7-24.
———. 2008b. “Experiences of atheists with spinal cord injury: Results of an internet-based exploratory survey.” SCI Psychosocial Process20: 4-17.
Kosmin, Barry A., and Ariela Keysar. 2008. American Religious Identification Survey 2008. Hartford, CT: Institute for the Study of Secularism in Society and Culture.
Lægaard, Sune. 2008a. “Moderate Secularism, Difference Sensitivity and Contextualism: A Rejoinder to Modood.” Politics29 (1): 77-81.
———. 2008b. “Moderate Secularism and Multicultural Equality.” Politics28 (3): 160-168.
Levey, G.B. 2008. Secularism and Religion in a Multicultural Age. In Secularism, Religion and Multicultural Citizenship, ed. G.B. Levey and Tariq Modood. Cambridge: Cambridge University Press.
Levey, G.B., and Tariq Modood, eds. 2008. Secularism, Religion and Multicultural Citizenship. Cambridge: Cambridge University Press.
Lorea, Roberto Arriada, ed. 2008. In Defense of Secular Freedoms. Porto Alegre: Lawyer Bookstore.
Lüchau, Peter. 2008. “Hvem er bange for de gudløse?” In Gudløs! religionskritik i dag, edited by Malene Busk, Ida Crone, and Frederik Stjernfelt. Copenhagen: Tiderne Skifter.
Magaldi, Juliana Alves. 2008. “The ‘Nonreligion’ in Brazil: A Socio-Anthropological Study on Their Interpretations and Consequences.” Doctoral Dissertation in Sciences of Religion, Juiz de Fora Federal University.
Maintenay, Andre Luc. 2008. “Green Ethics and Green ‘Faith’: An Exploration of Environmental Ethics and Spirituality in a Technological Age.” PhD diss., University of Toronto.
Mallimaci, F. 2008. “Excepcionalidad y secularizaciones múltiples: hacia otro análisis entre religión y política.” In Religión y política. Perspectivas desde América Latina y Europa, edited by En F. Mallimaci, 117–137. Bs.As: Biblos.
Massengil, Rebekah Peeples. 2008. “Educational Attainment and Cohort Change Among Conservative Protestants, 1972-2004.” Journal for the Scientific Study of Religion 47 (4).
McGuire, Meredith B. 2008. Lived Religion: Faith and Practice in Everyday Life. New York: Oxford University Press.
Modood, Tariq. 2008. Muslims, religious equality and secularism. In Secularism, Religion and Multicultural Citizenship, ed. G.B. Levey and Tariq Modood. Cambridge: Cambridge University Press.
Nall, Jeff. 2008. ‘Fundamentalist Atheism and Its Intellectual Failures’. Humanity and Society32 (August): 263–280.
Nyborg, Helmuth. 2008. “The Intelligence-Religiosity Nexus: A Representative Study of White Adolescent Americans.” Intelligence 37 (1).
Paine, Thomas. 2008. The Age of Reason—Being an Investigation of True and Fabulous Theology. Kolkata: Chandra Chakravarti Press.
Ripley, Jennifer S., Cynthia Leon, Edward Davis, Amy Smith, and Everett L. Worthington. 2008. Hope Focused Couples Therapy Clinical Trial: Does Religion Matter? Boston, MA.
Saunders, David. 2008. France on the knife-edge of religion: commemorating the centenary of the law of 9 December 1905 on the separation of church and state. In Secularism, Religion and Multicultural Citizenship, ed. G.B. Levey and Tariq Modood. Cambridge: Cambridge University Press.
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Sherkat, Darren E. 2008. “Beyond Belief: Atheism, Agnosticism, and Theistic Certainty in the United States.” Sociological Spectrum28 (5): 438-459.
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Taylor, Charles. 2008. Foreword: What is secularism? In Secularism, Religion and Multicultural Citizenship, ed. G.B. Levey and Tariq Modood. Cambridge: Cambridge University Press.
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2007
Ammerman, N., ed. 2007. Everyday Religion: Observing Modern Religious Lives. Oxford: Oxford University Press.
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Bainbridge, William Sims. 2007. Across the Secular Abyss: From Faith to Wisdom. Lanham, MD: Lexington Books.
Beattie, Tina. 2007. The New Atheists: The Twilight of Reason and the War on Religion. London: Darton, Longman and Todd.
Beit-Hallahmi, Benjamin. 2007a. Atheists: A Psychological Profile. In The Cambridge Companion to Atheism, ed. Michael Martin, 300-317. Cambridge: Cambridge University Press.
———. 2007b. The Secular Israeli (Jewish) Identity: An Impossible Dream? In Secularism and Secularity: Contemporary International Perspectives, ed. Barry A. Kosmin and Ariela Keysar. Hartford, CI: Institute for the Study of Secularism in Society & Culture.
Bremmer, J.N. 2007. Atheism in antiquity. In The Cambridge Companion to Atheism, ed. Michael Martin, 11-26. Cambridge: Cambridge University Press.
Cadge, Wendy, and Elaine Howard Ecklund. 2007. “Immigration and Religion.” Annual Review of Sociology 33 (1).
Caldwell-Harris, Catherine L., Angela Wilson, and Elizabeth LoTempio. 2007. Are Experiences of Awe Only for the Religious?: A Study Examining Well-Being, Awe, and Magical Thinking in Atheists, Buddhist, and Christians. Tampa, FL.
Campbell, Colin. 2007. The Easternization of the West. Boulder and London: Paradigm Publishers.
Caron, Nathalie. 2007. Laïcité and Secular Attitudes in France’. In Secularism and Secularity: Contemporary International Perspectives, ed. Barry A. Kosmin and Ariela Keysar. Hartford, CI: Institute for the Study of Secularism in Society & Culture.
Cecchetto, S., P. Urbandt, and M.C. Bostiancic. 2007. “Esterilización quirúrgica humana y legislación Argentina: Aspectos biomédicos, jurídicos y éticos.” Acta Bioethica 13 (2): 181–189.
Cimino, Richard, and Christopher Smith. 2007. “Secular Humanism and Atheism beyond Progressive Secularism.” Sociology of Religion68 (4): 407-424.
D’Andrea, Livia M., and Johann Sprenger. 2007. “Atheism and Nonspirituality as Diversity Issues in Counseling.” Counseling and Values 51 (January).
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Davidman, Lynn, and Arthur L. Greil. 2007. “Characters in Search of a Script: The Exit Narratives of Formerly Ultra-Orthodox Jews.” Journal for the Scientific Study of Religion 46 (2).
Dawkins, Richard. 2007. The God Delusion. London: Black Swan.
De Groot, Mirjam, and Ryan J.G. van den Born. 2007. “Humans, Nature and God: Exploring Images of Their Interrelationships in Victoria, Canada.” Worldviews: Global Religions, Culture, and Ecology 11 (3): 324–51.
Dencik, Lars. 2007. The Paradox of Secularism in Denmark: From Emancipation to Ethnocentrism. In Secularism and Secularity: Contemporary International Perspectives, ed. Barry A. Kosmin and Ariela Keysar. Hartford, CI: Institute for the Study of Secularism in Society & Culture.
Dennett, Daniel C. 2007. Breaking the Spell: Religion as a Natural Phenomenon. London: Penguin.
Engineer, Ashgar Ali. 2007. Secularism in India. In Secularism and Secularity: Contemporary International Perspectives, ed. Barry A. Kosmin and Ariela Keysar. Hartford, CI: Institute for the Study of Secularism in Society & Culture.
Esquivel, J.C. 2007. Religión, Fuerzas Armadas y Estado laico: El caso del obispado castrense. VII Jornadas de Sociología Facultad de Ciencias Sociales. Buenos Aires: Universidad de Buenos Aires.
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Fitzgerald, Timothy, ed. 2007. Religion and the Secular: Historical and Colonial Formations. London and Oakville CT: Equinox.
Gottlieb, Roger S. 2007. “Religious Environmentalism: What It Is, Where It’s Heading and Why We Should Be Going in the Same Direction.” Journal for the Study of Religion, Nature and Culture 1 (1): 81–91.
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Harrison, Victoria S. 2007. “On Defining the Religious Person.” TheologyJuly/August 2007: 243-250.
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Pasquale, Frank L. 2007a. Unbelief and Irreligion, Empirical Study and Neglect of. In The New Encyclopedia of Unbelief, ed. Tom Flynn, 760-766. Amherst, NY: Prometheus.
———. 2007b. “Nonreligious” in the American Northwest. In Secularism and Secularity: Contemporary International Perspectives, ed. Barry A. Kosmin and Ariela Keysar. Hartford, CI: Institute for the Study of Secularism in Society & Culture.
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Roy, Oliver. 2007. Secularism Confronts Islam. New York: Columbia University Press.
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Singleton, Andrew. 2007. “People Were Not Made to Be in God’s Image”: A Contemporary Overview of Secular Australians. In Secularism and Secularity: Contemporary International Perspectives, ed. Barry A. Kosmin and Ariela Keysar. Hartford, CI: Institute for the Study of Secularism in Society & Culture.
Smith, Graeme. 2007. A Short History of Secularism. London: I.B. Tauris.
Stahl, William A. 2007. Is Anyone in Canada Secular? In Secularism and Secularity: Contemporary International Perspectives, ed. Barry A. Kosmin and Ariela Keysar. Hartford, CI: Institute for the Study of Secularism in Society & Culture.
Taylor, Charles. 2007. A Secular Age. Boston, MA: Harvard University Press.
Uecker, Jeremy E., Mark D. Regnerus, and Margaret L. Vaaler. 2007. “Losing My Religion: The Social Sources of Religious Decline in Early Adulthood.” Social Forces 85 (4).
Voas, David, and Abby Day. 2007. Secularity in Great Britain. In Secularism and Secularity: Contemporary International Perspectives, ed. Barry A. Kosmin and Ariela Keysar. Hartford, CI: Institute for the Study of Secularism in Society & Culture.
Voas, David, and Steve Bruce. 2007. ‘The Spiritual Revolution: Another False Dawn for the Sacred’. In A Sociology of Spirituality, ed. K. Flanagan and P.C. Jupp, 43–62. Aldershot: Ashgate.
Walker, J. Brent. 2007. “Guest Editorial: A Primer on Governmental Accommodation of Religion.” Journal of Church and State 49 (3): 409–21.
Zuckerman, Phil. 2007. Atheism: Contemporary Numbers and Patterns. In The Cambridge Companion to Atheism, ed. Michael Martin, 47-65. Cambridge: Cambridge University Press.
2006
Asad, Talal. 2006a. “French Secularism and the ‘Islamic Veil Affair’.” The Hedgehog Review 8: 93-106.
———. 2006b. Trying to Understand French Secularism. In Poitical Theologies: Public Religions in a Post Secular World, ed. Hent de Vries and Lawrence E. Sullivan. New York: Fordham University Press.
Blanes, Ruy Llera. 2006. “The atheist anthropologist: Believers and non-beleivers in anthropological fieldwork.” Social Anthropology 14 (2): 223-234.
Bock, Heike. 2006. ‘Secularization of the Modern Conduct of Life? Reflections on Religiousness in Early Modern Europe’. In Religiosität in Der Säkularisierten Welt. Theoretische Und Empirische Beiträge Zur Säkularisierungsdebatte in Der Religionssoziologie, ed. Manuel Franzmann, Christel Gärtner, and Nicole Köck, 143–154. Wiesbaden: VS Verlag für Sozialwissenschaften (Veröffentlichungen der Sektion Religionssoziologie der Deutschen Gesellschaft für Soziologie, Band 11).
Brooke, C. 2006. “How the Stoics became Atheists.” Historical Journal 49 (2): 387-402.
Bruce, Steve. 2006. ‘What the Secularization Paradigm Really Says’. In Religiosität in Der Säkularisierten Welt. Theoretische Und Empirische Beiträge Zur Säkularisierungsdebatte in Der Religionssoziologie, ed. Manuel Franzmann, Christel Gärtner, and Nicole Köck, 39–48. Wiesbaden: VS Verlag für Sozialwissenschaften (Veröffentlichungen der Sektion Religionssoziologie der Deutschen Gesellschaft für Soziologie, Band 11).
Casanova, José. 2006a. Religion, Secular Identities and European Integration. In Religion in an Expanding Europe, ed. Timothy A. Byrnes and Peter J. Katzenstein. Cambridge: Cambridge University Press.
———. 2006b. “Rethinking Secularization: A Global Comparative Perspective.” The Hedgehog Review.
Chambers, Paul. 2006. ‘Secularization and Welsh Religiosity’. In Religiosität in Der Säkularisierten Welt. Theoretische Und Empirische Beiträge Zur Säkularisierungsdebatte in Der Religionssoziologie, ed. Manuel Franzmann, Christel Gärtner, and Nicole Köck. Wiesbaden: VS Verlag für Sozialwissenschaften (Veröffentlichungen der Sektion Religionssoziologie der Deutschen Gesellschaft für Soziologie, Band 11).
Cinar, A. 2006. Modernity, Islam, and secularism in Turkey: Bodies, places, and time. Minneapolis: University of Minnesota Press.
Cipriani, Roberto. 2006. ‘Secularization or “diffused Religion”?’ In Religiosität in Der Säkularisierten Welt. Theoretische Und Empirische Beiträge Zur Säkularisierungsdebatte in Der Religionssoziologie, ed. Manuel Franzmann, Christel Gärtner, and Nicole Köck, 123–142. Wiesbaden: VS Verlag für Sozialwissenschaften (Veröffentlichungen der Sektion Religionssoziologie der Deutschen Gesellschaft für Soziologie, Band 11).
Crockett, Alasdair, and David Voas. 2006. “Generations of Decline: Religious Change in 20th-Century Britain.” Journal for the Scientific Study of Religion 45 (4): 567-584.
Das, Veena. 2006. Secularism and the Arguent from Nature. In Powers of the Secular Modern: Talal Asad and his Interlocuters, ed. David Scott and Charles Hirschkind. Stanford, CA: Stanford University Press.
Davie, Grace. 2006. “Is Europe an Exceptional Case?” The Hedgehog Review: 23-34.
Day, Abby. 2006. Believing in Belonging: a Case Study from Yorkshire. Unpublished PhD Thesis, Lancaster: Lancaster University.
Delibas, Kayhan. 2006. ‘The Experience of Secularisation in Modern Turkey: Secularisation from Above’. In Religiosität in Der Säkularisierten Welt. Theoretische Und Empirische Beiträge Zur Säkularisierungsdebatte in Der Religionssoziologie, ed. Manuel Franzmann, Christel Gärtner, and Nicole Köck, 375–394. Wiesbaden: VS Verlag für Sozialwissenschaften (Veröffentlichungen der Sektion Religionssoziologie der Deutschen Gesellschaft für Soziologie, Band 11).
Edgell, Penny, Joseph Gerteis, and Douglas Hartmann. 2006. “Atheists as ‘Other’: Moral Boundaries and Cultural Membership in American Society.” American Sociological Review 71 (2) (April): 211-234.
Franzmann, Manuel, Christel Gärtner, Nicole Köck, and Todd Wier, eds. 2006. ‘The Secularization of Religious Dissent: Anticlerical Politics and the Freigeistig Movement in Germany 1844-1933rten’. In Religiosität in Der Säkularisierten Welt. Theoretische Und Empirische Beiträge Zur Säkularisierungsdebatte in Der Religionssoziologie, 155–176. Wiesbaden: VS Verlag für Sozialwissenschaften (Veröffentlichungen der Sektion Religionssoziologie der Deutschen Gesellschaft für Soziologie, Band 11).
Franzmann, Manuel, Christel Gärtner, and Nicole Köck, eds. 2006. Religiosität in Der Säkularisierten Welt. Theoretische Und Empirische Beiträge Zur Säkularisierungsdebatte in Der Religionssoziologie. Wiesbaden: VS Verlag für Sozialwissenschaften (Veröffentlichungen der Sektion Religionssoziologie der Deutschen Gesellschaft für Soziologie, Band 11).
Habermas, Jurgen. 2006. ‘Religion in the Public Sphere’. European Journal of Philosophy 14 (1): 1–25.
Halman, Loek, and V. Draulans. 2006. “How Secular is Europe?” British Journal of Sociology 57 (2): 263-288.
Harris, Sam. 2006. The End of Faith: Religion, Terror and the Future of Reason. London: The Free Press.
Hunsberger, Bruce, and Bob Altemeyer. 2006. Atheists: A Groundbreaking Study of America’s Nonbelievers. New York: Prometheus.
Jager, Colin. 2006. “After the Secular: The Subject of Romanticism.” Public Culture 18: 301-321.
Katzenstein, Peter J. 2006. Multiple modernities as limits to secular Europeanization? In Religion in an Expanding Europe, ed. Timothy A. Byrnes and Peter J. Katzenstein. Cambridge: Cambridge University Press.
Kosmin, Barry A., and Ariela Keysar. 2006. Religion in a Free Market, Religious and Non-Religious Americans: Who, What, Why, Where. Ithaca, NY: Paramount Market Publishing.
Lee, Lois. 2006. The “Secular” Individual in Britain: Toward a Sociology of (Ir)religion (unpublished MPhil dissertation). MPhil Dissertation, University of Cambridge.
Llera Blanes, Ruy. 2006. “The Atheist Anthropologist: Believers and Non-Believers in Anthropological Fieldwork.” Social Anthropology 14 (2): 223-234.
Mahmood, Saba. 2006. “Secularism, Hermeneutics, and Empire: The Politics of Islamic Reformation.” Public Culture 18: 323-347.
Martin, David. 2006. ‘Comparative Secularization North and South’. In Religiosität in Der Säkularisierten Welt. Theoretische Und Empirische Beiträge Zur Säkularisierungsdebatte in Der Religionssoziologie, ed. Manuel Franzmann, Christel Gärtner, and Nicole Köck. Wiesbaden: VS Verlag für Sozialwissenschaften (Veröffentlichungen der Sektion Religionssoziologie der Deutschen Gesellschaft für Soziologie, Band 11).
Oevermann, Ulrich, and Manuel Franzmann. 2006. Strukturelle Religiosität auf dem Wege zur religiösen Indifferenz. In Religiosität in der säkularisierten Welt, ed. Manuel Franzmann, Christel Manning, and Nicole Köck, 49-81. Wiesbaden: VS Verlag.
Scott, David, and Charles Hirschkind, eds. 2006. Powers of the Secular Modern: Talal Asad and His Interlocutors. Stanford, CA: Stanford University Press.
Voas, David. 2006. “ ’Religious Decline in Scotland: New Evidence on Timing and Spatial Patterns.” Journal for the Scientific Study of Religion 45 (1): 107-118.
2005
Arnold, J.H. 2005. Belief and unbelief in medieval Europe. London: Hodder Arnold.
Bainbridge, William Sims. 2005. “Atheism.” Interdisciplinary Journal of Research on Religion 1: 1-24.
Buckley, S.J., and Michael J. Buckley. 2005. The study of religion and the rise of atheism: conflict or confirmation? In Fields of Faith: Theology and Religious Studies for the Twenty-First Century, ed. David F. Ford, Ben Quash, and Janet Martin Soskice. Cambridge: Cambridge University Press.
Cady, Linell. 2005. “Secularism, Secularizing, and Secularization: Reflections on Stout’s Democracy and Tradition.” Journal of the American Academy of Religion 27 (3): 871-885.
Cavalcanti, H.B., and D. Schleef. 2005. “The Case for Secular Assimilation? The Latino Experience in Richmond, Virginia.” Journal for the Scientific Study of Religion 44 (4): 473-483.
During, Simon. 2005. “Towards the postsecular.” PMLA 120: 106-107.
Exline, J.J., and A. Martin. 2005. Anger toward God: A new frontier in forgiveness research. In Handbook of Forgiveness, ed. E.L. Worthington, 73-88. New York: Routledge.
Froese, Paul, and Stephen Pfaff. 2005. “Explaining a Religious Anomaly: A Historical Analysis of Secularization in Eastern Germany.” Journal for the Scientific Study of Religion 44 (4): 397-422.
Heelas, Paul, Linda Woodhead, Benjamin Seel, Bronislaw Szerszynski, and Karen Tusting. 2005. The Spiritual Revolution: Why Religion is Giving Way to Spirituality. Oxford: Blackwell.
McGrath, Alister. 2005. The Twilight of Atheism: The Rise and Fall of Disbelief in the Modern World. London: Rider.
Orsi, R. 2005. Between heaven and earth: the religious worlds people make and the scholars who study them. Princeton, NJ and Oxford: Oxford University Press.
Riley, J., S. Best, and B.G. Charlton. 2005. “Religious believers and strong atheists may both be less depressed than existentially-uncertain people.” QJM: AN International Journal of Medicine 98 (11): 840.
Seaman, Ann Rowe. 2005. America’s Most Hated Woman: The Life and Gruesome Death of Madalyn Murray O’Hair. New York: Continuum.
Stark, Rodney, Eva Hamberg, and Allen S. Miller. 2005. “Exploring Spirituality and Unchurched Religions in America, Sweden, and Japan.” Journal of Contemporary Religion 20 (1): 3-23.
Voas, David, and Alasdair Crockett. 2005. “Religion in Britain: Neither Believing nor Belonging.” Sociology 39 (1): 11-28.
2004
Barrett, J.L. 2004. Why would anyone believe in God? Walnut Creek, CA: Altamira Press.
Buckley, Michael J. 2004. Denying and Disclosing God: The Ambiguous Progress of Modern Atheism. New Haven, CT: Yale University Press.
Froese, Paul. 2004a. “After Atheism: An Analysis of Religious Monopolies in the Post-Communist World.” Sociology of Religion 65 (1): 57-75.
———. 2004b. “Forced Secularisation in Soviet Russia: Why an Atheistic Monopoly Failed.” Journal for the Scientific Study of Religion 40 (1): 35-50.
Hurd, Elizabeth Shakman. 2004a. “The International Politics of Secularism: U.S. Foreign Policy and the Islamic Republic of Iran.” Alternatives: Global, Local, Political 29: 115-138.
———. 2004b. “The Political Authority of Secularism in International Relations.” European Journal of International Relations 10: 235-262.
Jacoby, Susan. 2004. Freethinkers: A History of American Secularism. New York: Metropolitan Books.
Mufti, Aamir R. 2004. “Critical Secularism: A Reintroduction for Perilous Times.” Boundary 2 31.
Norris, Pippa, and Ronald Inglehart. 2004. Sacred and Secular: Religion and Politics Worldwide. Cambridge: Cambridge University Press.
Poupard, Paul. 2004. Where Is Your God? Responding to the Challenge of Unbelief and Religious Indifference Today. Chicago: Liturgy Training Publications.
Shibley, Mark A. 2004. Secular but Spiritual in the Pacific Northwest. In Religion and Public Life in the Pacific Northwest: The None Zone, ed. Patricia O’Connell Killen and Mark Silk, 139-167. Walnut Creek, CA: Altamira Press.
Zrinšak, Siniša. 2004. “Generations and Atheism: Patterns of Response to Communist Rule among Different Generations and Countries.” Social Compass 51 (2): 221-234.
2003
Asad, Talal. 2003. Formations of the Secular: Christianity, Islam, Modernity. Stanford, CA: Stanford University Press.
Badmington, Neil. 2003. ‘Theorizing Posthumanism’. Cultural Critique 53: 10–27.
Baggini, Julian. 2003. Atheism: A Very Short Introduction. Oxford: Oxford University Press.
Bailey, Edward. 2003. ‘The Implicit Religiosity of the Secular: A Martian Perspective on the Definition of Religion’. In Defining Religion: Investigating the Boundaries Between the Sacred and Secular, ed. Arthur L. Griel and David G. Bromley, 55–66. Oxford: JAI.
Dawkins, Richard. 2003. “The future looks bright.” The Guardian, June 21. http://www.guardian.co.uk/books/2003/jun/21/society.richarddawkins.
Dennett, Daniel C. 2003. “The Bright Stuff.” New York Times, July 12. http://www.nytimes.com/2003/07/12/opinion/the-bright-stuff.html.
Gärtner, Christel, Detlef Pollack, and Wohlrab-Sahr, eds. 2003. Atheismus und religiöse Indifferenz. Wiesbaden: VS Verlag.
Greeley, Andrew. 2003. Religion in Europe at the End of the Second Millennium. New Brunswick, NJ: Transaction.
Griel, Arthur L., and David G. Bromley, eds. 2003. Defining Religion: Investigating the Boundaries Between The Sacred And Secular. Oxford: JAI.
Hiorth, Finngeir. 2003. Atheism in the World. Oslo: Human-Etisk Forbund.
Kenworthy, Jared B. 2003. “Explaining the Belief in God for Self, In-Group, and Out-Group Targets.” Journal for the Scientific Study of Religion 42 (1): 137-146.
Muelemann, Heiner. 2003. ‘Erzwungene Säkularisierung in Der DDR – Wiederaufleben Des Glaubens in Ostdeutschland? Religiöser Glaube in Ost- Und Westdeutschen Alterskohorten Zwischen 1991 Und 1998’. In Atheismus Und Religiöse Indifferenz, ed. Christel Gärtner, Detlef Pollack, and Monika Wohlrab-Sahr, 271–287. Opladen: Leske+Budrich.
Oevermann, Ulrich. 2003. ‘Strukturelle Religiosität Und Ihre Ausprägungen Unter Bedingungen Der Vollständigen Säkularisierung Des Bewußtseins’. In Atheismus Und Religiöse Indifferenz, ed. Christel Gärtner, Detlef Pollack, and Monika Wohlrab-Sahr, 340–388. Opladen: Leske+Budrich.Pollack, Detlef. 2003. Säkularisierung – Ein Moderner Mythos? Studien Zum Religiösen Wandel in Deutschland. Tübigen: Mohr Siebeck.
Sheehan, Jonathan. 2003. “Enlightenment, Religion, and the Enigma of Secularization.” American Historical Review 108: 1061-1080.
Yavuz, M., and John L. Esposito, eds. 2003. Turkish Islam and the Secular State: The Gulen Movement. Syracruse, NY: Syracruse University Press.
2002
Bruce, Steve. 2002. God is Dead: Secularisation in the West. Oxford: Blackwell.
Davie, Grace. 2002. Europe: The Exceptional Case. London: Darton, Longman and Todd.
During, Simon. 2002. Modern Enchantments: The Cultural Power of Secular Magic. Cambridge, MA: Harvard University Press.
Fahey, Tony. 2002. Is Atheism Increasing? Ireland and Europe Compared. In Measuring Ireland: Discerning Values and Beliefs, ed. E.G. Cassidy, 46-66. Dublin: Veritas.
Glicksman, Allen. 2002. “A Mighty Fortress is Our Atheism: Defining the Nature of Religiousness in the Elderly.” Journal for Religious Gerontology 14 (1): 69-83.
Hout, Michael, and Claude S. Fischer. 2002. “Why More Americans Have No Religious Preference: Politics and Generations.” American Sociological Review 67 (2) (April): 165-190.
Houtman, D., and P. Mascini. 2002. “Why do churches become empty, while New Age grows? Secularization and religious change in the Netherlands.” Journal for the Scientific Study of Religion 41 (3): 455-473.
Hunsberger, Bruce, M. Pratt, and S.M. Pancer. 2002. “A Longitudinal Study of Religious Doubts in High School and Beyond: Relationships, Stability, and Searching for Answers.” Journal for the Scientific Study of Religion 41 (2): 255-266.
Voas, David, Alasdair Crockett, and Daniel V. A. Olson. 2002. “Religious Pluralism and Participation: Why Previous Research Is Wrong.” American Sociological Review 67 (2) (April): 212-230.
Warner, Michael. 2002. Secularism. In Keywords for American Cultural Studies, ed. Bruce Burgett and Glenn Hendler. New York: New York University Press.
2001
Baier, Karl, Sigrid Mühlberger, Hans Schelkhorn, and Augustinus Karl Wucherer-Huldenfeld, eds. 2001. Atheismus heute? Ein Weltphänomen im Wandel. Leipzig: Evangelische Verlag.
Bogensberger, Hugo. 2001. Atheismus heute? Ein religionssoziologisches Fragment. In Atheismus heute? Ein Weltphänomen im Wandel, ed. Karl Baier, Sigrid Mühlberger, Hans Schelkhorn, and Augustinus Karl Wucherer-Huldenfeld. Leipzig: Evangelische Verlag.
Froese, Paul. 2001. “Hungary for Religion: A Supply-Side Interpretation of the Hungarian Religious Revival.” Journal for the Scientific Study of Religion 40 (2): 251-268.
Fuller, Robert C. 2001. Spiritual, but not Religious: Understanding Unchurched America. New York: Oxford University Press.
Grotenhuis, M., and P. Scheepers. 2001. “Grotenhuis, M., & Scheepers, P. (2001). Churches in Dutch: Causes of religious disaffiliation in the Netherlands, 1937-1995. Journal for the Scientific Study of Religion, 40(4), 591-606.” Journal for the Scientific Study of Religion 40 (4): 591-606.
Kühn, Ulrich. 2001. Zur säkularen Welt Ostdeutschlands. In Atheismus heute? Ein Weltphänomen im Wandel, ed. Karl Baier, Sigrid Mühlberger, Hans Schelkhorn, and Augustinus Karl Wucherer-Huldenfeld. Leipzig: Evangelische Verlag.
Wucherer-Huldenfeld, Augustinus Karl. 2001. Wandlungen des Phänomens und der Bedeutung des Atheismus an der Wende zum 21. Jahrhundert. In Atheismus heute? Ein Weltphänomen im Wandel, ed. Karl Baier, Sigrid Mühlberger, Hans Schelkhorn, and Augustinus Karl Wucherer-Huldenfeld. Leipzig: Evangelische Verlag.
2000
Brown, Callum G. 2000. The Death of Christian Britain: Understanding Secularisation, 1800-2000. Christianity and society in the modern world. London: Routledge.
Davie, Grace. 2000. Religion in Modern Europe: A Memory Mutates. Oxford: Oxford University Press.
Habgood, John. 2000. Varieties of Unbelief. London: Darton, Longman and Todd.
Hayes, Bernadette C. 2000. “Religious Independents Within Western Industrialised Nations: A Socio-Demographic Profile.” Sociology of Religion 61 (2): 191-207.
Hiorth, Finngeir. 2000a. Secularism in Norway. Oslo: Human-Etisk Forbund.
———. 2000b. Secularism in the Netherlands, in Belgium, and in Luxemburg. Oslo: Human-Etisk Forbund.
Husband, William B. 2000. “Godless Communists”: Atheism and Society in Soviet Russia 1917-1932. DeKalb, Illinois: Northern Illinois University Press.
Keane, John. 2000. “Secularism?” Political Quarterly 71 (1): 5-19.
Kirkley, Evelyn A. 2000. Rational Mothers and Infidel Gentlemen: Gender and American Atheism, 1865-1915. Syracruse, NY: Syracruse University Press.
Lewis, David C. 2000. After Atheism: Religion and Ethnicity in Russia and Central Asia. New York: St Martin’s Press.
Tamimi, Azzam, and John L. Esposito. 2000. Islam and Secularism in the Middle East. New York: New York University Press.
Thrower, James. 2000. Western Atheism: A Short History. New York: Prometheus.
Pre-2000
Altemeyer, Bob, and Bruce Hunsberger. 1997. Amazing Conversions: Why Some Turn to Faith and Others Abandon Religion. New York: Prometheus.
Asad, Talal. 1999. “Religion, Nation-State, Secularism.” In Nation and Religion: Perspectives on Europe and Asia, edited by P. Veer and H. Lehmann, 179–96. Princeton, NJ: Princeton University Press.
Barbour, John D. 1994. Versions of Deconversion: Autobiography and Loss of Faith. Charlottesville: University of Virginia Press.
Beckford, James A. 1999. “The Politics of Defining Religion in Secular Society: From a Taken for Granted Institution to a Contested Resource.” In The Pragmatics of Defining Religion: Contexts, Concepts and Contests, edited by Jan G. Platvoet and Arie L. Molendijk, 23–40. Leiden: Brill.
Berger, Peter, ed. 1999. The Desecularization of the World. Grand Rapids, MI: W.B. Eerdmans.
Berman, David. 1988. A History of Atheism in Britain: From Hobbes to Russell. London: Croom Helm.
Berner, Ulrich. 1990. “Religion Und Atheismus.” In The Notion of “Religion” in Comparative Research, edited by H. Bianchi, 769–76. Rome: Selected Proceedings of the XVI IAHR Congress held in Rome, September 3-8.
Billig, Michael. 1995. Banal Nationalism. London: SAGE.
Bociurkiw, B. 1974. “Soviet Research on Religion and Atheism since 1945.” Religion in Communist Lands 2 (1): 11–16.
Bruce, Steve. 1996. Religion in the Modern World: From Cathedrals to Cults. Oxford: Oxford University Press.
Budd, Susan. 1977. Varieties of Unbelief: Atheists and Agnostics in English Society 1850-1960. London: Heinemann.
Campbell, Colin. 1971. Toward a Sociology of Irreligion. London: Macmillan.
———. 1977. “Analyzing the Rejection of Religion.” Social Compass 24.
———. 1987. The Romantic Ethic and the Spirit of Modern Consumerism. Oxford: Basil Blackwell.
Caplow, T. 1998. “The Case of the Phantom Episcopalians.” American Sociological Review 63 (1): 112–13.
Caporale, Rocco, and Antonio Grumelli. 1971. The Culture of Unbelief : Studies and Proceedings from the First International Symposium on Belief Held at Rome, March 22-27, 1969 / Symposium Sponsors: The Agnelli Foundation, the University of California at Berkeley, the Vatican Secretariat for Non-Believers; Edited by Rocco Caporale and Antonio Grumelli. Berkeley : University of California Press, 1971.
Davenport, Thomas H. 1991. Virtuous Pagans: Unreligious People in America. New York: Garland Publishing.
Davie, Grace. 1994. Religion in Britain since 1945: Believing without Belonging. Oxford: Blackwell.
Demerath, N. J., III. 1969. “Irreligion, A-Religion, and the Rise of the Religion-Less Church: Two Case Studies in Organisational Convergence.” Sociological Analysis 30 (4): 191–203.
Demerath, N. J., III, and Victor Thiessen. 1966. “On Spitting Against the Wind: Organizational Precariousness and American Irreligion.” American Journal of Sociology 71 (6): 674–87.
Denèfle, Sylvette. 1997. Sociologie de La Sécularisation. Être sans-Religion En France À Fin Du XXe Siècle. Paris: L’Harmattan.
Dobbelaere, Karel. 1984. “Secularization Theories and Sociological Paradigms : Convergences and Divergences.” Social Compass 31 (2-3): 199–219. doi:10.1177/003776868403100205.
Ellison, Christopher G., and Darren E. Sherkat. 1995. “The ‘Semi -Involuntary Institution’ Revisited: Regional Differences in Church Participation Among Black Americans.” Social Forces 74.
Ewing, Katherin. 1994. “Dreams from a Saint: Anthropological Atheism and the Temptation to Believe.” American Anthropologist 96 (3): 571–83.
Fenn, Richard K. 1969. “The Secularisation of Values: An Analytical Framework for the Study of Secularisation.” Journal for the Scientific Study of Religion 8 (1): 112–24.
Festinger, L. 1956. When Prophecy Fails. Minneapolis: University of Minnesota Press.
Flew, Anthony. 1976. “The Presumption of Atheism.” In The Presumption of Atheism & Other Philosophical Essays on God, Freedom and Immortality, by Anthony Flew, 13–30. London: Elek/Pemberton.
Gil, R., K. Hadaywa, and P. Marler. 1998. “Is Religious Belief Declining in Britain?” Journal for the Scientific Study of Religion 37 (3): 507–16.
Glenn, N.D. 1987. “The Trend in ‘no Religion’: Respondents to US National Surveys, Late 1950s to Early 1980s.” Public Opinion Quarterly 51: 293–314.
Hadaway, C. Kirk, Penny Long Marler, and Mark Chaves. 1993. “What the Polls Don’t Show: A Closer Look at U.S. Church Attendance.” American Sociological Review 58 (6): 741–52.
Hadaway, C. Kirk, and Wade Clark Roof. 1979. “Those Who Stay Religious ‘Nones’ and Those Who Don’t: A Research Note.” Journal for the Scientific Study of Religion 18 (2): 194–200.
Hadaway, C.K., and P.L. Marler. 1993. “All in the Family: Religious Mobility in America.” Review of Religious Research 35 (2): 97–116.
Hadaway, C.K., P.L. Marler, and M. Chaves. 1998. “Overreporting Church Attendance in America: Evidence That Demands the Same Verdict.” American Sociological Review 63 (1): 122–30.
Hale, J.R. 1980. The Unchurched: Who They Are and Why They Stay Away. San Francisco: Harper & Row.
Heiner, R. 1992. “Evangelical Heathens: The Deviant Status of Freethinkers in Southland.” Deviant Behavior 13: 1–20.
Hout, Michael, and Andrew Greeley. 1998. “What Church Officials’ Reports Don’t Show: Another Look at Church Attendance Data.” American Sociological Review 63 (1): 113–19.
Hunger, M., and D. Wootton. 1992. Atheism from the Reformation to the Enlightenment. Oxford: Clarendon Press.
Hunter, Michael, and David Wooton, eds. 1992. Atheism from the Reformation to the Enlightenment. Oxford: Clarendon Press.
Kraut, Benny. 1979. From Reform Judaism to Ethical Culture: The Religious Evolution of Felix Adler. New York: Hebrew Union College Press.
Lepp, I. 1963. Atheism in Our Time. Translated by Bernard Murchland. New York: Macmillan.
Lerner, Berel Dov. 1995. “Understanding a (Secular) Primitive Society.” Religious Studies 31: 303–9.
MacKillop, I.D. 1986. The British Ethical Societies. Cambridge: Cambridge University Press.
Martin, Michael. 1990. Atheism: A Philosophical Justification. Philadelphia: Temple University Press.
McGrath, P. J. 1987. “Atheism or Agnosticism.” Analysis 47 (1): 54–57.
Oevermann, Ulrich. 1995. “Ein Modell Der Struktur von Religiosität. Zugleich Ein Strukturmodell von Lebenspraxis Und von Sozialer Zeit.” In Biographie Und Religion, edited by Monika Wohlrab-Sahr, 27–102. Frankfurt am Main/New York: Campus.
Platvoet, Jan G. 1999. “To Define or Not to Define: The Problem of the Definition of Religion.” In The Pragmatics of Defining Religion: Contexts, Concepts and Contests, edited by Jan G. Platvoet and Arie L. Molendijk, 245–65. Leiden: Brill.
Pruyser, P.W. 1992. “Problems of Definition and Conception in the Psychological Study of Religious Unbelief.” In Changing Perspectives in the Scientific Study of Religion, edited by A.W. Eister. New York: John Wiley & Sons.
Radest, Howard B. 1969. Toward Common Ground: The Story of the Ethical Societies in the United States. New York: Frederick Unger Publishing Co.
———. 1990. The Devil and Secular Humanism: The Children of the Enlightenment. Westport, CT: Praeger.
Roof, W.C., and W. McKinney. 1987. American Mainline Religion: Its Changing Shape and Future. New Brunswick, NJ: Rutgers University Press.
Sandomirsky, S., and J. Wilson. 1990. “Processes of Disaffiliation: Religious Mobility among Men and Women.” Social Forces 68: 1211–29.
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